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21. Exodus to Humanism: Jewish Identity Without Religion (Philosophy and Literary Theory) by David Ibry | |
Hardcover: 143
Pages
(1999-04)
list price: US$26.98 -- used & new: US$14.50 (price subject to change: see help) Asin: 1573922676 Average Customer Review: Canada | United Kingdom | Germany | France | Japan | |
Editorial Review Product Description is aboutHow Humanism can help bring peace in the Middle East. Customer Reviews (6)
It made me think!
Traumatic but true
The dangers of religion
A Starting Point The questions and opinions explored in this book,while specifically addressing the Jewish dilemma in the Twentieth andTwenty-first centuries, should also have appeal to anyone who feelsconstrained by the implausibility--if not outright absurdity--of a deity asdescribed in ANY western religious scripture. If you're looking for aplace to begin your transitional journey from theism to rational thought,done with wit, intelligence and emotion, this is the place to start.
Can Jews rely onreligion for their identity? |
22. Christian Humanism: International Perspectives (American University Studies. Series VII. Theology and Religion) by Jane E. Francis | |
Hardcover: 452
Pages
(1995-12)
list price: US$66.95 -- used & new: US$45.52 (price subject to change: see help) Asin: 0820421650 Canada | United Kingdom | Germany | France | Japan | |
23. Humanism and Terror: The Communist Problem by Maurice Merleau-Ponty | |
Paperback: 189
Pages
(2000-08-29)
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Editorial Review Product Description The value of a society is the value it places upon man's relation to man, Merleau-Ponty examines not only the Moscow trials of the late thirties but also Koestler's re-creation of them. He argues that violence in general in the Communist world can be understood only in the context of revolutionary activism. He demonstrates that it is pointless to ask whether Communism respects the rules of liberal society; it is evident that Communism does not. In post-Communist Europe, when many are addressing similar questions throughout the world, Merleau-Ponty's discourse is of prime importance; it stands as a major and provocative contribution to limits on the use of violence. The argument is placed in its current context in a brilliant new introduction by John O'Neill. His remarks extend the line of argument originally developed by the great French political philosopher. This is a major contribution to political theory and philosophy. |
24. Reviving Christian Humanism: The New Conversation on Spirituality, Theology, and Psychology (Theology and the Sciences) by Don S. Browning | |
Paperback: 176
Pages
(2010-01-01)
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Editorial Review Product Description |
25. The religion of secular humanism and the public schools by Homer Duncan | |
Unknown Binding: 146
Pages
(1986)
-- used & new: US$29.95 (price subject to change: see help) Asin: B00070NUWI Canada | United Kingdom | Germany | France | Japan | |
26. Humanism and Terror: An Essay on the Communist Problem by Maurice Merleau-Ponty | |
Paperback: 240
Pages
(1990-06-01)
list price: US$20.00 -- used & new: US$9.95 (price subject to change: see help) Asin: 0807002771 Average Customer Review: Canada | United Kingdom | Germany | France | Japan | |
Editorial Review Product Description Customer Reviews (3)
Existentialism is an anti-humanism
Contra Koestler
Brilliant flashes but... |
27. The Hebrew Humanism of Martin Buber (Schaver Publication Fund for Jewish Stud) by Grete Schaeder | |
Hardcover: 503
Pages
(1975-06)
list price: US$29.95 Isbn: 081431483X Canada | United Kingdom | Germany | France | Japan | |
28. Christianity: The True Humanism by Thomas Howard | |
Paperback: 244
Pages
(1985-12-01)
list price: US$22.95 -- used & new: US$14.41 (price subject to change: see help) Asin: 1573830585 Canada | United Kingdom | Germany | France | Japan | |
29. Humanism and Secularization: From Petrarch to Valla (Duke Monographs in Medieval and Renaissance Studies) by Riccardo Fubini | |
Hardcover: 320
Pages
(2002-01-01)
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Editorial Review Product Description |
30. Ignatian Humanism: A Dynamic Spirituality for the 21st Century by Ronald Modras | |
Paperback: 300
Pages
(2004-05)
list price: US$16.95 -- used & new: US$9.24 (price subject to change: see help) Asin: 0829419861 Average Customer Review: Canada | United Kingdom | Germany | France | Japan | |
Editorial Review Product Description In this vividly written and meticulously researched book, Modras explores the life of St. Ignatius of Loyola, his founding of the Society of Jesus, and the development of the Spiritual Exercises. He also outlines the characteristics of Renaissance humanism and its influence on Ignatian spirituality and the Jesuits. This impact is made tangible in five compelling biographies of Jesuit heroes and humanists: Matteo Ricci, Frederic Spee, Karl Rahner, Pierre Theilard de Chardin, and Pedro Arrupe. Customer Reviews (4)
Naturalistic Spirituality
Jesuit Spirituality: Men of Faith, Courage, and Imagination
St. Ignatius' improbable legacy
A profound work of faith and meditation |
31. Humanism and Anti-Humanism by Kate Soper | |
Paperback: 159
Pages
(1986-03)
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32. The Science and Humanism of Stephen Jay Gould by Richard York, Brett Clark | |
Paperback: 192
Pages
(2010-08-01)
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Editorial Review Product Description Stephen Jay Gould was not only a leading paleontologist and evolutionary theorist, he was also ahumanist with an enduring interest in the history and philosophy of science. The extraordinary range of Gould’s work was underpinned by a richly nuanced and deeply insightful worldview. Richard York and Brett Clark engage Gould’s science and humanism to illustrate and develop the intellectual power of Gould’s worldview, particularly with regard to the philosophy of science. They demonstrate how the Gouldian perspective sheds light on many of the key debates occurring not only in the natural sciences, but in the social sciences as well. They engage the themes that unified Gould’s work and drove his inquires throughout his intellectual career, such as the nature of history, both natural and social, particularly the profound importance of contingency and the uneven tempo of change. They also assess Gould’s views on structuralism, highlighting the importance of the dialectical interaction of structural forces with everyday demands for function, and his views on the hierarchical ordering of causal forces, with some forces operating at large scales and/or over long spans of time, while others are operating on small scales and/or occur frequently or rapidly. York and Clark also address Gould’s application of these principals to understanding humanity's place in nature, including discussions of human evolution, sociobiology, and the role of art in human life.Taken together, this book illuminates Gould’s dynamic understanding of the world and his celebration of both science and humanism. |
33. Architectural Principles in the Age of Humanism, 2nd Edition by Rudolf Wittkower | |
Paperback: 160
Pages
(1998-11-04)
list price: US$90.00 -- used & new: US$37.91 (price subject to change: see help) Asin: 0471977632 Average Customer Review: Canada | United Kingdom | Germany | France | Japan | |
Editorial Review Product Description Customer Reviews (1)
More than just Architecture! Rudolf Wittkower unknowingly provided in part four the distinction between an elite Quadrivium education containing Boethian "mathematical arts" while "the 'liberal arts' of painting, sculpture, and architecture were regarded as manual occupations" (p. 117). The author explained "That the high Renaissance architects shunned theory" and "that they were practitioners rather than thinkers" (p. 30).And further "Italian architects strove for an easily perceptible ratio between length, height, and depth" (p. 74).So then according to this author, all of the Renaissance architects conception of architecture was based on a "commensurability of ratios" (p. 108). Rudolf Wittkower indicated "that the [Renaissance] architect is by no means free to apply to a building a system of ratios of his own choosing, that the ratios have to comply with conceptions of a higher order and that a building should mirror the proportions of the human body" (p. 101).In developing the centrally planned church, Renaissance architects faced the dilemma of the pragmatics of church construction combined with the belief in divinity and the acceptance of Roman Catholic dogma. The Church was to provide the "easily perceptible ratio" with the simple logic that "As man is the image of God and the proportions of his body are produced by divine will, so the proportions in architecture have to embrace and express the cosmic order" (p. 101).That cosmic order and harmony are contained in certain numbers Plato explained in his TIMAEUS. Assigned to the architects, a Quadrivium trained Roman Catholic friar and musical theorist, Franchino Gaffurio (1451-1522) "in a truly Platonic spirit he regarded this principle of harmony as the basis of macrocosm and microcosm, body and soul, painting, architecture, and medicine" (p. 124).It was under this famous Renaissance musical theorist in 1525 that "the old belief in the mysterious efficacy of certain numbers and ratios was given new impetus" (p. 102)."It was Pythagoras who discovered that tones can be measured in space.What he found was that musical consonances were determined by the ratios of small whole numbers.If two strings are made to vibrate under the same conditions, one being half the length of the other, the pitch of the shorter string will be one octave (diapason) above that of the larger one" (p. 102)."Thus the consonances, on which the Greek musical system was based - octave, fifth, and fourth - can be expressed by the progression 1:2:3:4.One can understand that this staggering discovery made people believe that they had seized upon the mysterious harmony which pervades the universe" (p. 103). "The musical consonances are determined by the mean proportionals; for that the three means constitute all the intervals of the musical scale had been shown in the TIMAEUS.Classical writers on musical theory discussed this point at great length.An exhaustive exposition is to be found in Boethius' DE MUSICA, first printed in Venice in 1491-92, and of very great importance for the doctrine of numbers throughout the Middle Ages and during the Renaissance" (p. 111). Yet Boethius's DE MUSICA was de-emphasized by Renaissance architects in recognition that the "harmony of the universe which Plato had described in the TIMAEUS on the basis of Pythagora's discovery of the ratios of musical consonances" prompted the "application of Pythagoreo-Platonic system of harmonic ratios directly to architecture" (p. 125).As it turned out (not surprisingly) "Gafurio [sic] was regarded by his contemporaries as a critic in architectural matters" (p. 125). The author of ARCHITECTURAL PRINCIPLES IN THE AGE OF HUMANISM provided the evidence that although the Quadrivium of the mathematical arts of music, astronomy, geometry, and Boethian proportion and ratio, was known to the Renaissance high architects, they preferred the 'harmonic proportion'; 'proportion of excess'; and the 'proportio proportionum'; derived directly from Plato's TIMAEUS and Pythagoras's three means (arithmetic, geometric, and the harmonic) over Boethius's DE MUSICA, though it was a substantial part of friar Gaffurio's ecclesiastical education.This resulted in "proportionally integrated 'spatial mathematics', which we have recognized as a distinguishing feature of humanist Renaissance architecture" (p. 26). In comparison, for the practical application of Boethian proportion and ratios, please read: THE PHILOSOPHER'S GAME (2001) by Dr. Ann E. Moyer, where the rules of Boethian proportion found in rithmomachia, had been clearly defined, though inadvertently, by Rudolf Wittkower. ... Read more |
34. Existentialism & Humanism by Jean-Paul Sartre | |
Paperback:
Pages
(1977-06)
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Editorial Review Product Description Customer Reviews (5)
We are what we choose to make ourselves
Some Thoughts on Morality
Sartre Defends Existentialism Whatever your choice you will nonetheless be making a choice even if that choice is not to make a choice. Or as Sartre would put it, in a far more philosophical manner, you can always choose but you must know that even if you do not choose that would still be a choice. For what is not possible is not to choose. This is the first book I have read about existentialism so I cannot judge whether it is a good introduction to this philosophical movement yet the very fact that the purpose of the lecture delivered by Sartre is to offer a defence of existentialism against certain reproaches laid against it, seems by itself to shape the content of the lecture into an attempt by necessity to capture the essence of existentialism. In particular, in relation to the reactions existentialism has provoked. There are certain key ideas that are very plainly put across to the reader which may well capture one's attention and actually lead to a further exploration of other books about existentialism. For example, Sartre after referring to the two kinds of existentialists that there are and declaring that he is a representative of atheistic existentialism explains that if God does not exist there is at least one being whose existence comes before its essence, that is to say a being which exists before it can be defined by any conception of it. That being, of course, is man. Thus, existence precedes essence. Man first exists and then defines himself. Basically, in conclusion to his reference to atheistic existentialism, Sartre adds that the first principle of existentialism is that man is nothing else but that which he makes of himself. Not as what he conceives himself to be after already existing but that which he wills himself to be subsequent to a necessary leap towards existence. Basically, man only attains existence when he is what he purposes to be. Whereas, before that projection of the self, nothing exists. Doubtless this first principle of existentialism gave rise to a reproach against the subjectivity of existentialism. Other ideas and terms used are also examined always with reference made to the particular reproaches Sartre has to answer in relation to such ideas and terms. All in all, he makes out quite a solid and intelligible defence of existentialism as he explains that the first effect of existentialism is to put every man in possession of himself with the entire responsibility of his existence being placed on his shoulders. The emphasis in the doctrine presented by Sartre is that there is no reality except in action. Man is described as nothing else but what he purposes with his existence being attained only in so far as he realizes himself. Man is therefore, nothing else but the sum of his actions. He clarifies further this basic idea by stating - rather poetically in fact - that for the existentialist (though also in reality) there is no love apart from the deeds of love, no potentiality of love other than that which is manifested in loving and no genius other than that which is expressed in works of art. Throughout the lecture the basic theme delivered by Sartre is that reality alone is reliable and dreams, expectations and hopes serve only to define man negatively and not positively since man is nothing else but what he lives. One can easily understand how a basic idea such as this could give rise to a reproach for the pessimism of existentialism. Yet, Sartre manages to turn around this reproach and to declare that what people reproach existentialists with is not their pessimism but the sternness of their optimism. As to the structure of the book, this is divided into three parts each of which can be enjoyed in its own right even though the parts are actually interrelated. First, there is a rather helpful introduction, then the lecture itself and finally the actual discussion that followed the lecture. An additional benefit to the newcomer to the study of existentialism is the slimness of the book. This means the entire book or any part of it can easily be read time and time again. No doubt each fresh reading will be to the advantage of the reader as it will add to his understanding of the ideas expressed while simultaneously increasing his appreciation of the manner of their expression.
Man Is What He Wills Himself To Be Contrary to some comments contained inreviews of Sartre's books and collections of his essays, existentialism isnot an easily understood philosophy and there were, and still are,differences of opinions regarding existentialism, and what it might mean,between major proponents of the philosophy such as Sartre and Gide. (Sartre alludes to this in this lecture.)For this review I will attemptto stick to the opinions stated herein by Sartre. He led off his lectureby making the point that existentialism was under attack by The Church onone side and the Marxists on the other.He stated that both attacks werebased on misunderstandings of the existentialist philosophy. As is to beexpected, his starting point for his discussion is the basic concept thatexistence precedes essence, or, putting it into his own words, "Notonly is man what he conceives himself to be, he is also only what he willshimself to be."Carrying this to its logical conclusion; man,individually and collectively, is responsible for his own choices andactions.No excuses accepted. Another often misunderstood term used indefining existentialism is "anguish."In layman's terms, anguishin existentialism has to do with the doubts surrounding making choices. Sartre uses "the anguish of Abraham" to illustrate.When Abrahamwas instructed to sacrifice Isaac, Abraham had to decide if the instructionreally came from a messinger of God, or, conversely, was the messenger atool of Satan.Then, when he was told not to perform the sacrifice, he wasfaced with exactly the same dilemna. What I have covered in the lastparagraph was merely the beginning of Sartre's discussion onanguish. Another aspect has to do with being forlorn.In oversimplifiedterms, this means that we have nothing such as "human nature" orsome predetermined value system to fall back on.Even when relying onsomeone else's advice our final decision is our own. We are trulyresponsible for our choices.How much more alone can one get. AlthoughSartre discusses many other aspects of the existentialist philosophy, I'dlike to leave these discussions to those who choose to read this lecture. I would, however, like to sum up with the followingquotation. "(Existentialism) can not be taken for a philosophy ofquietism, since it defines man in terms of action;nor for a pessimisticdescription of man--there is no doctrine more optimistic, since man'sdestiny is within himself;....It tells him that action is theonly thing that enables man to live.Consequently, we are dealing with anethics (sic) of action and involvement." There's a lot more depth tothose few aspects of existentialism that I did touch upon.For those whoare tempted to use the term, "existentialism," to categorize aschool of writing or as an excuse for certain excesses of behavior, or forinactivity, I would recommend reading this lecture as a starting point inunderstanding the term you are using.If it interests you, you mightdecide to expand your investigation to include other works on the subjectand, perhaps, to further expand, and investigate other philosophicalthoughts of both classical and contemporary thinkers.
Calm and to-the-point... |
35. God in Us : A Case for Christian Humanism (Societas) by Anthony Freeman | |
Paperback: 96
Pages
(2001-07)
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Editorial Review Product Description Customer Reviews (3)
If It's Broke, Maybe We Can Fix It.
An exciting glimpse of the future of Christianity
Provocative! |
36. Humanism, What's That?: A Book for Curious Kids by Helen Bennett | |
Paperback: 77
Pages
(2005-06)
list price: US$13.98 -- used & new: US$11.18 (price subject to change: see help) Asin: 1591023874 Average Customer Review: Canada | United Kingdom | Germany | France | Japan | |
Editorial Review Product Description Customer Reviews (15)
Pretty Poorly Written, but a nice idea
Exploration of Humanism for Children
Not happy with this book
Shocked this got 4 stars - relatives reviewing?
A debate versus an explanation |
37. African American Humanism: An Anthology | |
Paperback: 286
Pages
(1991-08)
list price: US$29.98 -- used & new: US$14.93 (price subject to change: see help) Asin: 0879756586 Canada | United Kingdom | Germany | France | Japan | |
Editorial Review Product Description Part One offers biographical sketches of such prominent black humanists as Frederick Douglass (1817-1895), an emancipated slave who became a great abolitionist and political leader; Hubert H. Harrison (1883-1927), possibly the greatest Afro-American intellectual of his time; and the revisionist historian and physicist Cheikh Anta Diop (1923-1985). Part Two features essays by black humanists, including the American teacher and writer W.E.B. Du Bois (1868-1963) on Christianity, and anthropologist and Harlem Renaissance novelist Zora Neale Hurston (1903-1960) on religion. Part Three offers the views of contemporary African humanists, including Emmanuel Kofi Mensah and Freda Amakye Ansah, on African religion, education, and women's issues. Part Four contains interviews conducted by Norm R. Allen, Jr., on the subjects of black humanist activism, the Afroasiatic roots of classical civilization, and the Harlem Renaissance. Included are contributions by:Freda Amakye Ansah, Martin G. Bernal, Frederick Douglass, W.E.B. Du Bois, Michel Fabre, Charles W. Faulkner, Leonard Harris, David Howard-Pitney, Norman Hill, Langston Hughes, Zora Neale Hurston, Ishmael Jaffree, Mike McBryde, Claude McKay, Emmanuel Kofi Mensah, Nkeyonye Otakpor, Joel Augustus Rogers, Melvin B. Tolson, Franz Vanderpuye, Ivan Van Sertima, and Kwasi Wiredu. |
38. In Defense of Secular Humanism by Paul Kurtz | |
Paperback: 273
Pages
(1983-10)
list price: US$24.98 -- used & new: US$7.97 (price subject to change: see help) Asin: 0879752289 Average Customer Review: Canada | United Kingdom | Germany | France | Japan | |
Editorial Review Product Description Customer Reviews (3)
Fair (Early) Introduction To Humanism
Not too bad, but not too good either
Rightwingers on the Warpath |
39. Humanism and Environmentalism: Philosophical Perspectives in Counseling (American University Studies Series XIV, Education) by James E. Nowlin, J. Vernon Blackburn | |
Hardcover: 165
Pages
(1995-12)
list price: US$59.95 -- used & new: US$59.95 (price subject to change: see help) Asin: 0820411094 Canada | United Kingdom | Germany | France | Japan | |
40. The Philosophy of Humanism by Corliss Lamont | |
Paperback: 371
Pages
(1997-01-01)
list price: US$16.95 -- used & new: US$84.50 (price subject to change: see help) Asin: 0931779073 Average Customer Review: Canada | United Kingdom | Germany | France | Japan | |
Editorial Review Product Description Customer Reviews (5)
Excellent introduction
Good introduction
Pretty darn dull Specifically, the "philosophy of humanism" in Lamont's hands is an exercise in wool gathering, padding, and trying to look like he's saying something while saying as little as possible (but the same could be said for the Humanist Manifesto III).In addition, the book definitely shows a '50s mentality which has not been edited out of the later "editions."For Lamont, the '60s never happened. The historical review probably has some value as a bibliography to more vital and lively works.Really, I'd like to be more positive, but I just can't find much to like about this book.By the way, I am a humanist.
Primer on Secular Humanism
This book is joyous reading! Enjoy! I heartily recommend this book toanyone who truly wishes to investigate and understand this oftenmisinterpreted philosophy. They will learn that Humanism certainly does notpromote witchcraft or the worship of human beings, nor does it advocateselfishness, as in the "me" generation, or for consciencelessmaterialism and ruthlessness, as is often falsely asserted by those whofear and misunderstand the principles of Humanism. Rather, as Dr. Lamontpoints out, it promotes ethical behavior and respect for others, yet with afreedom of conscience unfettered by traditional supernatural beliefs.Humanists oppose censorship and insist on full exercise of the freedomsguaranteed by the Bill of Rights, including freedom of speech and access toinformation. Humanists are devoted to democratic principles, the employmentof critical reasoning and scientific method, and the full recognition thatwe humans are products of continuing evolution. The Creationists' wish tohold the line against the teaching of evolution in the public schools isunderstandable. Open scientific inquiry does not promote acceptance onblind faith; the scientist searches for evidence. It's a worrisome matterof indoctrination versus education. Corliss Lamont was pleased to note,in the introduction to his sixth edition of this book, that so-called"moral majority" leader, Tim LaHaye, cited The Philosophy ofHumanism 36 times in his own book The Battle for the Mind, which denouncesHumanism as "amoral" and as "the most dangerous religion inthe world." An alarming "moral majority" pamphlet forparents asks: "Is Humanism molesting your child?" Humanism isnot taught in any public schools, contrary to the religious right'saccusation, but is synonymous with a scientific method, that of aquestioning, open, approach to learning, using critical reasoning. Thismethod itself is seen as constituting the great danger: that of encouraginga child to examine and articulate values and concepts in an objective way,rather than accepting with blind obedience that which has been asserted bya power or authority. The Philosophy of Humanism is the definitive workon the subject of Humanism, used as a standard text, and even as areference in the ongoing debate that swirls around the words "secularhumanism." This name, incidentally, (which is redundant inasmuch ashumanism is already secular, being not-religious), was coined in a SupremeCourt footnote (Torcaso vs. Watkins) that declared humanism similar toreligions, like Buddhism or Hinduism, that do not worship a supernaturalgod. However, Dr. Lamont insists that Humanism is not a religion, but aphilosophy! Instead of a personal salvation in some afterlife, Humanismemphasizes the present, the here and now, living to the fullest the onlylife we know we have. The Humanist projection into the future is not a wishfor immortality, according to Dr. Lamont, or survival of the personality insome mysterious spiritual realm, but instead focuses on a commitment to thelong-range benefit of those around us and those who live after us. Thesurvival of the best of our human endeavors, our species, our families, ourgenes is consistent with the Humanist outlook. Dr. Lamont traces thefirst written record of the philosophy of naturalistic Humanism to ancientAthens in the fifth century BCE in the words of Pericles, who gave afuneral oration championing the cause of democracy and saluting the braveryof those fallen in battle without reference to a deity or a promise of anafterlife reward for their sacrifice. This book explores the developmentof our very human need to explain the mysteries of the universe, beginningwith some of the most ancient concepts and leading up to present dayphilosophies. We share our human curiosity with our primate ancestors. Inthe absence of science in the childhood of humankind, we did what allchildren do: we made up stories to explain the phenomena which we observed,and which were incomprehensible to us, and therefore seemed akin to magic.Without science how could it have been otherwise? Dr. Corliss Lamontdescribes Humanism as a philosophy of joyous service for the good of allhumanity that advocates reason, science and democracy. This book is joyousreading! Enjoy! ... Read more |
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