Geometry.Net - Religion: Sephardi

Sephardi
sephardi is a term also used to distinguish between the two major divisions(actually the differences are quite minor) in Jewish customs and rituals.
http://jewishwebindex.com/Sephardi.htm

Extractions: Welcome to Jewish Web Index Making researching your Jewish roots - e a s i e r ! Page Changed 02/22/2003 Jewish Web Index is a compendium of thousands of links and bits and pieces of information ... that have value relevant to one's researching their Jewish roots Some pages load slowly - be patient and you will be rewarded Where would you like to go today? Click on any Country or Subject below
Sephardi
The language of the sephardi was Ladino, a language no longer in any vernacularuse. The rituals of the sephardi were of the Babylonian traditions.
http://i-cias.com/e.o/jud_seph.htm
Sephardi Program - Yeshivat Hakotel
sephardic Curriculum. Created as a program within a program, thesephardic learning track at Yeshivat Hakotel is an integral and
http://www.hakotel.org.il/overseas/sephardi-fr.html

Extractions: Sephardic Curriculum Created as a program within a program, the Sephardic learning track at Yeshivat Hakotel is an integral and vibrant part of the greater Yeshivat Hakotel Overseas Program with the goal of developing, strengthening and preserving Sephardic Torah learning,traditions and culture. Historically, our sages spent carefully balanced days raising children and earning a living, with part of each day in prayer, or immersed in the depths of Torah study. Our current culture seems to force a choice between the two, and very often one choice may preclude another altogether. This is not the way our sages lived. Yeshivat Hakotel has just celebrated its 30 th anniversary as a place where Torah Judaism is the linchpin of day-to-day life, thriving not only within its walls but also within the hearts of its alumni who make time in their daily routine for prayer, work and Torah.
Sephardi Program - Yeshivat Hakotel
http://www.hakotel.org.il/overseas/sephardi.html
Jewish Book Mall - Books On Ladino/Sephardic Culture
Travel, Jewish Trivia. Jewish Women, Kabbalah, Kosher Food and Cooking,Ladino/sephardi Culture, Jewish Magazines. Midrash, Mishnah, Orthodox
http://www.jewishbookmall.com/ladino_and_sephardic_culture.htm

Extractions: What's for dinner? Click here to see more than 100 new kosher cookbooks. Pesach starts April 16 - Got haggadot? Click here to see 145 different Passover haggadahs. Featured books on Ladino and Sephardic Culture Click here for more books on Ladino and Sephardic Culture Here are books on Ladino - the language of the Jews of Spain - and Sephardic culture. A Global Community: The Jews from Aleppo, Syria (Raphael Patai Series in Jewish Folklore and Anthropology) A History of the Jews in Christian Spain: From the Fourteenth Century to the Expulsion (Jps Classic Reissue) A Separate People: Jewish Women in Palestine, Syria and Egypt in the Sixteenth Century (Brill's Series in Jewish Studies, Vol 26) Farewell Espana: The World of the Sephardim Remembered ... Without Bounds: The Life and Death of Rabbi Ya'Aqov Wazana (Raphael Patai Series in Jewish Folklore and Anthropology) Can't find it here? Try a search on Amazon.com: Ladino and Sephardic culture American Jews Anti-Semitism Aramaic Artscroll ... Jewish Music - CDs, tapes
Sephardim
In the first sephardi Diaspora, a large number of Jews settled in NorthAfrica and in the Ottoman Empire, especially, Turkey and Greece.
http://www.us-israel.org/jsource/Judaism/Sephardim.html

Extractions: Sephardim by Rebecca Weiner The descendants of Jews who left Spain or Portugal after the 1492 expulsion are referred to as Sephardim. The word "Sephardim" comes from the Hebrew term for Spain, Sepharad , used in the Bible It is believed that Jews have lived in Spain since the era of King Solomon (c.965-930 B.C.E.). Little information can be found on these Jews until the beginning of the first century. We do know that in 305 CE, the Council of Toledo passed an edict forbidding Jews from blessing the crops of non-Jews and prohibiting Jews and non-Jews from eating together. In 409 CE, the Visigoths (Aryan Christians) conquered Spain and treated the Jews harshly. A canon was passed in 589 prohibiting the marriage of Jews and non-Jews. In 612, the Council of Toledo ordered the baptism of all Jews to take place with the next year. The practice of Judaism was outlawed in the Visigoth kingdom. The situation improved in 711 when Spain fell under the rule of the Muslim Moors. Both
Sephardi Bulletin Vol 57 N° 2 (March/April 2003)
sephardi Bulletin. January/February 2003 disclaimer the sephardi Bulletinis only available as gif files (ie, from 30 to 150 Ka page).
http://www.sefarad.org/hosted/english/seph_bull/

Extractions: Page 3 : Shabbat services in London; scriptural readings Page 4 Page 5 : Passover message from Rabbi Dr Abraham Levy Page 6 : Passover services Page 7 : Friday night services; new members Page 8 : Sale of Leaven form Page 9 Page 10 : Social and personal Page 11 : new Chief Rabbi inducted in Turkey; in search of the lost Jews of Hanucah Page 15 : Bevis Marks Synagogue Page 16 : Bevis congregant of the month: Majer Bogdanski Page 17 : Sephardi Kashrut Authority licensees Page 18 : Lauderdale Road Synagogue Page 19 : Advertisement Page 20 : Sephardi Youth Group Page 21 : News from Naima Jewish Prep School Page 22 : David Ishag Synagogue Page 23 : Wembley Synagogue Page 24 : The high life with Trevor Fox Page 25 : Holland Park Synagogue Page 26 : Holland Park Synagogue Page 27 : The Jews of the two Sicilies Page 28 : Community Service Directory Page 29 : Ohel David Eastern Synagogue; obituary of David Elias
SASSOON YEHUDA SEPHARDI SYNAGOGUE In Melbourne
SASSOON YEHUDA sephardi SYNAGOGUE in Melbourne. Danny Jaffé. Observant sephardi congregantsneeded a place of worship within walking distance from their homes.
http://www.sefarad.org/publication/lm/039/0.html

Extractions: The building was designed by prominent Melbourne Jewish Architect, - Ben Alexander - and officially opened in November 1994. It was a landmark in the development of the Sephardim community of Melbourne. Located in the heart of the Melbourne Jewish community, within walking distance to Kosher butchers, kosher food outlets , a mikva, Yeshivot and Jewish day schools. The Synagogue , built on two levels incorporating an elevated ladies gallery. It has a boardroom, Library, Rabbi's office, a kitchen, a multi- purpose area for Kiddushim, an upstairs study area, and an area for a large Succah at the rear. The building has a nice set back position from the road and has palm trees at its doorstep. The community and its History began in 1965. A few Sephardim came together in order to establish a Sephardi community and Synagogue in a community that is predominately Askenazi. They had a thirst for the Sephardi traditions and a yearning to pass on their cultural individuality to their children through a communal center and Synagogue. For the next twelve years they hired halls and turned them into places of worship for the High holidays. Sefarim were obtained from Baghdad, Singapore, Canada, South America and Israel.
The World Sephardi Federation - Letter Of Introduction
By Avi Shlush, SecretaryGeneral, World sephardi Federation, Jerusalem.The World sephardi Federation was founded in 1925 at the
http://www.jafi.org.il/wsf/intro.htm

Extractions: By Avi Shlush, Secretary-General, World Sephardi Federation, Jerusalem The World Sephardi Federation was founded in 1925 at the international convention of Sephardi Jews held in Vienna, prior to the 14th Zionist Congress. The initiative behind its establishment came from the heads of the Sephardi and Oriental communities in Palestine, who, together with the heads of the Sephardi communities in the Balkan countries and central Europe, set up the world union of Sephardi Jews. Moshe Pichotto was chosen as the first president of the union, whose center was set in Jerusalem. In a unanimous resolution, it was declared that the establishment of this union was essential for the Zionist movement, in order to build the land with the cooperation of all the Jewish communities. In the words of the Rabbi Ben Zion Meir Chai Ouziel: "These Jews must be awakened from their slumber and be brought into the work of our rebirth. This is possible only by creating a strong world Sephardi union with a certain plan." In the 1920's and 1930's, the heads of the Federation devoted their energies to representing the Sephardi communities within the world Zionist Organization, the Jewish Agency, Keren Hayesod and leadership of the Yishuv. They dealt with matters of aliyah, absorption and settlement, but didn't succeed in one of their main targets Sephardim being accepted as
The World Sephardi Federation - Our Achievements
The World sephardi Federation was born to fulfill a just case, answera moral need and keep alive a magnificent tradition. We all
http://www.jafi.org.il/wsf/achiev.htm

Extractions: The World Sephardi Federation was born to fulfill a just case, answer a moral need and keep alive a magnificent tradition. We all know that the state of Israel is the culmination of thousands of years dreaming and yearning. All Jews, wherever they lived, prayed that one day people of Zion, will assemble together in their homeland in Eretz Israel. The Zionist revolution pushed the Jewish fervour to its limits. The idea of gathering the dispersed Jews in one homeland seemed to many, Jews and Gentiles alike, as an hallucination if not a delusion of grandeur. What seemed even to Theodore Herzl, the founder of Zionism, as an audacious adventure, succeeded in revolutionising the Jewish spirit which culminated in the establishment of the State of Israel. The truth has to be said. The embryonic Zionist Movement had been created by European Jews in order to bring to an end, endless persecutions and virulent anti-Semitism which had been ubiquitous since the end of the 19th century. As years went by and as the Zionist Movement accumulated popularity, Sephardi Jews joined in. They, too, prayed for Zion and yearned for the Messiah. Jewish communities throughout the Arab countries were caught in frenzy by the call to gather in Eretz Israel. Unlike their brethren in European countries, Sephardi Jews led a peaceful coexistence with their Arab neighbors. They enjoyed relative prosperity and freedom of practicizing their faith. Nevertheless, they had been living like in a corridor, waiting and praying for the day they will gather in one Jewish nation, in the promised land.
To Be A Sephardi
are alive in so many Yeshivot today. To be a sephardi, does haveone to forget ones past? Or, on the contrary, should we not
http://www.harissa.com/eng/sephardieng.htm

Extractions: Home Arts Celebrities Chat ... Travel THE WEB OF TUNISIAN JEWS TO BE A SEFARDI B"H How many times I have asked myself "How come there are Sefardim within the ranks of the Lubavitch, Breslov, Bobov, etc. "Why, Why? To be a Sefardi, means to be proud of what our parents and grand parents taught us, to know about our Tzadikim who had and continue to uphold our belief in the Torah. To name a few, the list being so long, we should remember the Rambam, the Ramban, Rabbi Joseph Caro, Rabbi Haim Luzzato, Rabbi Haim David Azoulay, Rabbi Haim Benatar, Rabbi Amran Bendiwan, Rabbi Shalom Sharabi, Rabbi Yoseph Haim Ben Ish Hai- may their memory lives on forever and whose teachings are alive in so many Yeshivot today. To be Sephardi, is to make sure that our Tzadikim live forever in our hearts and memories, for if not us, who will ever know about our beloved rabbis from Tunisia, Morocco, Algeria, Egypt, Syria, Iran, Iraq and all the Mediterranean countries? We, Sefardim, have the duty, the responsibility, the great privilege to remind ourselves by ways of writing about them (among other things) that our rabbis were and are great rabbis. Have we read or heard members of other Jewish communities praise a Sephardic Rabbi with all the respect and admiration he deserves? Who, among them, has ever heard about Rabbi Hai Taieb?
Sephardi
THE sephardi CULINARY TRADITION. By ELSIE MENASCE. 'The sephardi CulinaryTradition' encapsulates and celebrates the story of a Jewish
http://www.showcook.co.za/sephardi.htm

Extractions: Cast your mind back to the sun-drenched islands of Rhodes in the Aegean, three windmills are etched against the sea shore as you near the small fishing harbour. Let your thoughts stray a little further to where the walls of the old city enclosed the Jewish quarter, the Guderia, it was here that the aroma of herbs and spices, freshly baked pastries, deftly picked olives and preserved quince mingled. THE SEPHARDI CULINARY TRADITION By ELSIE MENASCE 'The Sephardi Culinary Tradition' encapsulates and celebrates the story of a Jewish orthodox community which existed on Rhodes until World War II. This unique book is not only about nostalgia for an age lost forever, on the contrary, Elsie Menasce's intention is to revive the spirit of the past and to recreate the atmosphere and the delectable food which was so characteristic of the community of Rhodes. The Shalom Synagogue, one of the most ancient, has been declared a word heritage site. This year will see the unveiling of the memorial stone to commemorate this momentous event The recipes of the various delicacies and dishes bring back the days of pioty, love and happiness (de alegria) which were part of life on this beautiful Aegean island.
Master Catalog Of The American Sephardi Federation
American sephardi Federation. 15 West 16th Street Master Catalog ofthe American sephardi Federation. The American sephardi Federation
http://www.cjh.org/about/asf_catalog.html

Extractions: web: www.asfonline.org Master Catalog of the American Sephardi Federation The American Sephardi Federation is a research, study and lecture center whose library and archives offer a comprehensive documentation for the study of Jews tracing their ancestry back to the Iberian Peninsula, or alternatively who came from communities in North Africa, the Middle East, or the Orient. Founded in 1972, the American Sephardi Federation seeks to serve as a representative for Sephardi and Oriental Jews everywhere.
Guide To The Records Of The World Sephardi Federation, 1975-1998Processed By Sta
Guide to the Records of the World sephardi Federation, 19751998. 2002 Americansephardi Federation at the Center for Jewish History . All rights reserved.
http://www.cjh.org/academic/findingaids/asf/ncprc/wsfb.html

Extractions: URL: www.asfonline.org Center for Jewish History, Publisher. Title: Records of the World Sephardi Federation Dates: Abstract: These records reflect the activities of the World Sephardi Federation (WSF), an organization that sought to address the educational and social needs of the Sephardim both in Israel and the Diaspora. The collection is comprised mainly of memos, reports, correspondence, and newspaper clippings that document both the cultural traditions of the Sephardim in the Diaspora and their political and social standing in contemporary Israel. The collection is primarily in English, although it also contains memos and reports in French. In addition, some of the correspondence is occasionally in Spanish. The newspaper articles and clippings are in Hebrew or English. Quantity: 3.6 linear feet
S.F. Sephardi Will Share Shanghai Ties
Page 16. SF sephardi WILL SHARE SHANGHAI TIES. Lori Eppstein BulletinStaff. San Francisco banker Matook Nissim had hardly talked of
http://www.dangoor.com/71page16.html

Extractions: Page 16 S.F. SEPHARDI WILL SHARE SHANGHAI TIES Lori Eppstein Bulletin Staff San Francisco banker Matook Nissim had hardly talked of his pre-World War II past to his own children when Stanford's Hoover Institution asked him to give an oral history of his youth in China. While his story could be told in sundry fashion by other Shanghai refugees living here, Nissim's account differs from most because he was a third-generation Shanghai resident. His family was part of a banking clan of Jews from India. The original 19th-century clan prospered in the Far East after investing in the tea, real estate and later opium trade. They built synagogues, hotels, roads and schools, Nissim said in an interview. The region's Sephardim, mainly Baghdadi's, numbered close to 2,000 at their peak, according to Nissim. By the end of World War II, Shanghai was also home to 7,000 Russian Jews and 22,000 Jews from throughout Europe. Nissim will join about 17 family members Thursday, November 12 for the opening of the Hoover Institution exhibit. The display includes his family's papers and photos documenting the Sephardim's little known history in Shanghai. 'I didn't feel qualified to talk about the era before now', said Nissim, who left China at age 26. After recently published histories of Shanghai's Jews raised much interest locally, the modest 75-year-old said he's ready to divulge his past.
American Sephardic Federation
Institute for researching and promoting sephardic history, culture and genealogy.Category Society Religion and Spirituality Denominations sephardiThe merger of sephardic House with the American sephardi Federation, an historicevent in the sephardic world, became official on June 6, 2002.
http://www.sephardichouse.org/

Extractions: The merger of Sephardic House with the American Sephardi Federation, an historic event in the Sephardic world, became official on June 6, 2002. Sephardic House is now the cultural division of the American Sephardi Federation, responsible for programming and publishing. Our first combined newsletter was the Fall 2002/Tishre 5763 issue. Hazak u Baruh to the leaders who made this happen! Click to enter Click to Enter
Sephardi Jewry
Esther Benbassa and Aron Rodrigue sephardi Jewry A History of the JudeoSpanishCommunity, 14th-20th Centuries Jewish Communities in the Modern World, 2
http://www.ucpress.edu/books/pages/8415.html

Extractions: Praise for the French edition: "The most complete and thorough historical synthesis ever written in a European language on the Jewish communities of the Balkans and Turkey."Michel Abitbol, L'arche "A rich and too-little-known history that successfully avoids twin snares: the myth of the irreparable decadence of oriental Judaism and the myth of the lost golden age of Spain."Alain Dieckhoff, Les Nouveaux Cahiers "The authors illuminate the variety of responsesbetween the poles of westernizing and holding onto traditionoffered by these Jewish societies of the Levantine Sephardi cultural area to the processes of modernization, as well as their startling receptivity to the new ideologies of zionism and socialism that marked the end of the nineteenth century." Annales DESCRIPTION (back to top) Sephardi Jewry presents its vivid history in a readable, well-documented narrative.
The Sephardi Aristocracy In Jerusalem - 500 Years After The Expulsion From Spain
The sephardi Aristocracy in Jerusalem 500 Years after the Expulsion from Spain,Israel Ministry of Foreign Affairs. The sephardi Aristocracy in Jerusalem
http://www.israel.org/mfa/go.asp?MFAH01x20
Rabbi Eliyahu Bakshi Doron - Sephardi Chief Rabbi
Rabbi Eliyahu Bakshi Doron sephardi Chief Rabbi, Israel Ministry ofForeign Affairs. Rabbi Eliyahu Bakshi Doron sephardi Chief Rabbi.
http://www.israel.org/mfa/go.asp?MFAH00fg0
A Sephardi Winter 1996
With their background and in view of the countries where the Dutch sephardihad lived, the decorations of the stones with people and angels become
http://www.euronet.nl/users/mnykerk/ouderkrk.htm

Extractions: This village, now about 4 km. South of Amsterdam is situated at the spot where the stream called Bullewijk runs into the river Amstel. Since 1614 it is the cemetery of the Portugees-Israelietische Gemeente of Amsterdam, the Sephardim who since their first settling in the low countries after the expulsion fom Spain and Portugal, finally were able to buy land nearer to Amsterdam, the largest community in the Netherlands. The Municipality of the city had not and still did not at that time, allow them to buy land within the city boundaries. Up to this time they had to bury their dead in Groet near Alkmaar. It is the burialplace of Menasseh ben Israel and the father of Baruch de Spinosa amongst many other wellknown Sephardim. Of great and peculiar interest are the sculptured gravestones, which strictly speaking are not allowed and could be considered an anomaly in this orthodox cemetery. With their background and in view of the countries where the Dutch Sephardi had lived, the decorations of the stones with people and angels become understandable.

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