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Orthodox Christianity: more books (100)

Orthodox Christianity and the Spirit of Contemporary Ecumenism by Father Daniel Degyansky, 1997

Inheritance and Change in Orthodox Christianity by James Counelis, 2005-04-30

Memory Eternal: Tlingit Culture and Russian Orthodox Christianity Through Two Centuries by Sergei Kan, 1999-10

Through Orthodox Eyes: Russian Missionary Narratives of Travels to the Dena'ina and Ahtna 1850s-1930s (Rasmuson Library Historical Translation Series, V. 13) by Andrei Znamenski, 2003-01-01

Orthodox Christianity At The Crossroad: A Great Council Of The Church ? When And Why by George E. Matsoukas, 2009-04-07

The Orthodox Church and The Orthodox Way Reviewed: A Traditionalist Critique of Two Popular Introductions to Eastern Orthodox Christianity by Hieromonk Patapios, 2000

Living Orthodoxy: In the Modern World : Orthodox Christianity & Society

Essays on Orthodox Christianity and Church History by Charles, B Ashanin, 2006-08-20

Higher Learning and Orthodox Christianity by James Counelis, 2005-04-30

Christianity and Neo-Liberalism: The Spritiual Crisis in the Orthodox Presbyterian Church and Beyond by Paul M. Elliott, 2005

Orthodox Christianity: Overview and Bibliography

The Orthodox Church by Sergius Bulgakov, 1997-09-16

Treatise on Prayer: An Explanation of the Services Conducted in the Orthodox Church (Archbishop Iakovos Library of Ecclesiastical and Historical Sou) by Harry L.N. Simmons, 2005-05-09

Speaking the Truth in Love: Theological and Spiritual Exhortations of Ecumenical Patriarch Bartholomew (Orthodox Christianity and Contemporary Thought) by Ecumenical Patriarch Bartholomew, 2011-01-13

lists with details

EMAG> Orthodox Christianity In Russia
EMAG orthodox christianity in Russia. Date Fri, 23 Jan 1998 171404 +0300 Fromnikst nikst@glasnet.ru orthodox christianity IN RUSSIA. Will you see
http://scout.wisc.edu/addserv/NH/98-01/98-01-23/0016.html
Orthodox Christianity In North America
orthodox christianity in North America. Christ is Risen! Indeed is Risen!And I, when I will be lifted from the earth, will draw all men unto Me.
http://www.expage.com/page/orthodoxamerica
Doctrinal Or Orthodox Christianity - User Comments At The Middle
User Comments. Doctrinal or orthodox christianity User comment on article A ChristianBoom. Comment submitted by Karen Silver on November 26, 2002 at 1142.
http://www.meforum.org/comments/pipes/4235
Orthodox Christianity -- Structure
Structure of the Orthodox Church,
http://www.odox.net/Orthodox-Structure.htm

Extractions: HE government of the Orthodox Church upon earth is in the hands of the Orthodox Bishops, or Hierarchs, who are successors to the Apostles. Unlike the Roman Catholic Church, which has a monolithic structure under a single leader, the Orthodox Church has a conciliar and collegial structure. The Orthodox Church consists of local churches united under a local Patriarch or Metropolitan -Archbishop, who administer their own affairs but are united by sharing in the Sacraments or Holy Mysteries of Christ and by adherence to the unchanging Orthodox Christian Faith In the 20th century, due to the disorders following on the decision of some Hierarchs to alter the Orthodox Church so as to approximate the Western Christian bodies more closely, we see, more and more, a division of this fluid communion of local churches into (1) majority Patriarchates (who initiated the aggiornamento or have full relations with those who did so and do so) and (2) the minority Old Calendarists who, based on the canons of the Orthodox Church have walled themselves off from the innovations so as to preserve Holy Orthodoxy whole and entire. (In an extreme irony, the majority has often characterised the minority traditionals as un-canonical.) Complex political situations result from these collegial disagreements. However, there remains today (as always when such disagreements erupted in the past, bringing external disunity and creating doubts as to the Orthodoxy of persons, Hierarchs, and local churches) a
Buffalo.com(SM) - Orthodox Christianity
Area Churches and Temples orthodox christianity. Click on the linksbelow for orthodox christianity information. St. Elia Church St.
http://www.buffalo.com/Religion/OrthodoxChristianity_495.asp
EASTERN ORTHODOX CHRISTIANITY AND STATE-BUILDING IN EASTERN EUROPE
History 3770/ sec.002 EASTERN orthodox christianity AND STATEBUILDINGIN EASTERN EUROPE Spring Semester 2000, Dr. Petya Nitzova.
http://faculty-staff.ou.edu/N/Petya.I.Nitzova-1/History3770sec002.html

Extractions: OVERVIEW The course explores the role of the Eastern Orthodox faith in shaping the political culture of Russia, Bulgaria, Serbia, Romania, and other nations of Eastern Europe. It further reviews church-state relations over a period ranging from medieval statehood to the communist rule. The course emphasizes the centrality of religion in shaping of national identities, as well as its role in the movements for national liberation in Eastern Europe. It also focuses on the impact of Orthodox Christianity on art, architecture, music, and other aspects of cultural self-awareness and expression. Finally, the course attempts to explain the deep-rooted differences in civilization and outlook which divide Eastern Europe from the Western world.
Russia And Orthodox Christianity
Russia and orthodox christianity. http//web.redline.ru/~bible/orthoall.htm.Coding KOI8R (Russian UNIX, Internet) ?
http://www.bible.ru/orthoall.htm

Extractions: http://grove.ufl.edu/~catholic/orthodox.html äÒÕÇÁÑ ÍÏÝÎÁÑ ÐÏÄÂÏÒËÁ, ×ËÌÀÞÁÑ ÓÓÙÌËÉ ÎÁ ÄÏÍÁÛÎÉÅ ÓÔÒÁÎÉÞËÉ, ÉÍÅÅÔÓÑ ÎÁ Theologic Systems - http://www.theologic.com/ http://www.theologic.com/links.html "ðÒÁ×ÏÓÌÁ×ÎÙÅ É ÈÒÉÓÔÉÁÎÓËÉÅ ÒÅÓÕÒÓÙ éÎÔÅÒÎÅÔÁ" http://www.oca.org/Orthodox-Churches/ ... gatrav@magna.com.au æÏÎÄ ÐÒÁ×ÏÓÌÁ×ÎÙÈ ÈÒÉÓÔÉÁÎ × óûá, Orthodox Christians Foundation http://www.ocf.org ; ÎÁ ÓÅÒ×ÅÒÅ MIT - http://www.mit.edu/activities/ocf/www/home.html ä×ÉÖÅÎÉÅ "úÁ ÖÉÚÎØ" http://www.stmichael.org/Zhizn http://www.gospelcom.net/ibs/ http://www.goshen.net/sga/ http://www.cx.org/russiansofe óÅÔØ òÕÓÓËÉÈ ÓÌÕÖÉÔÅÌÅÊ ãÅÒË×É (Russian Ministry Network) http://www.episcopalian.org/rmn http://solar.rtd.utk.edu/~ccsi/russian/usorgs/rusmin-k.htm êïöðôîâçêðïïýë ÷áííåæåïû "Ïðþðõæê Õåæê Ôèõõìêé Õíèãêæåíåë Çåôìþê" http://www.iccc.net/home/contacts.html
Orthodox Christianity In The Workplace
Orthodox America. Orthodox Christians in the Workplace. It seems only naturalthat we as Orthodox Christians place icons, in prominent places.
http://www.roca.org/OA/155-156/155r.htm

Extractions: Orthodox America Orthodox Christians in the Workplace by Priest David Moser Fr. David is rector of St Seraphim of Sarov Orthodox Mission in Boise, Idaho, in addition to working full-time as a mental health counsellor for a local agency. Despite our best efforts, however, we often face conflicts and situations where we find that the life of the Church is not compatible with the life of the workplace. There are practical conflicts; there are temptations and the necessity of moral behavior; and there are ethical conflicts. Each can occur on its own or in concert with other related difficulties. Some of the practical conflicts have to do with the daily cycles of Church life: such things as fasting, prayer, and holy days. When we strive to keep the fast, it suddenly seems as though there is a cascade of temptations to break the fast. Office lunches, snacks and munchies, even the rushed lunch necessitating "fast food," all seem to have some element of meat or dairy products. When we don't partake of the non-fasting foods, we invite questioning looks and there is the need to explain. It seems nearly impossible to make one's co-workers understand without somehow giving the impression of judging or condemning. So the initial conflict is to resist temptation, however, the underlying conflict is how to explain our behavior. Those who work at desks, in offices or at a fixed workstation, often have the opportunity to decorate their workspace with some personal items. Pictures of family, pets, or friends are common as are calendars, posters or other decorative pictures. It seems only natural that we as Orthodox Christians place icons, in prominent places. However, there is the question of what others will think, or whether we might inadvertently offend someone else's beliefs. We can easily explain pictures of friends and family, but it is always the icon that attracts attention and questions.
ORLAPUBS P. R145: WHAT ORTHODOX CHRISTIANITY IS
WHAT orthodox christianity IS IN THE FORM OF A LONG ENCYCLOPEDIA ENTRY. © 19992000,2002 by Orchid Land Publications. revised 20020825, updated 20021209.
http://www.orlapubs.com/AR/R145.html

Extractions: APPENDIX II: READING MATERIALS NOTA BENE: While the purpose of an endeavor like this is to say what the Faith under consideration IS, not what it IS NOT, it nevertheless makes senseat least in dealing with its presuppositional framework (axiomatic paradigm)to compare and contrast the Faith being described with otherin the West better-knowncognitive frameworks or paradigm. This is useful if only because without the whole picture without knowing what the other choices are one cannot judge whether the choice under scrutiny is the best. This treatment is very different from descriptions of Orthodoxy that offer neither the framework of assumptions that gives rise to what is and is not believed nor the way it all coheres, not to speak of the phrónema or mind-set and atmosphere that pervade belief and practice alike. This treatment is quite unlike those that concentrate on polity (government) at the expense of belief as well as treatments that merely list beliefs without clarifying their interdependencies. One can read some descriptions that make use of
Why I'm Not Orthodox - Christianity Today Magazine
Daniel B. Clendenin is a graduate staff member for InterVarsity at Stanford Universityand author of Eastern orthodox christianity A Western Perspective and
http://www.christianitytoday.com/ct/7t1/7t1032.html

Extractions: Explore ChristianityToday.com: -Home Page -Search -Christianity Today Magazine -Free! Newsletters and more! CHURCH/MINISTRY -LeadershipJournal.net -Church Products/Services -BuildingChurchLeaders.com -Conferences -Christian Bible Studies PREACHINGTODAY.COM -Sermon Illustrations -Sermon Transcripts -Audio Tapes BIBLE/LIFE -Your Spiritual Life -Christian History -Church Locator -Who Is Jesus? COMMUNITIES -Women -Marriage -Parenting -Men -Singles -Seniors -Teens -Kids -International ENTERTAINMENT -Music -Sports -E-cards - Free! PEOPLE/CHAT -Message Boards SCHOOLS/JOBS -Home School Center -Christian College Guide SHOPPING -Books -Music -Our Store -Videos -Gifts -Classifieds -Personals -Travel MAGAZINES -Christianity Today -Campus Life -Christian History -Christian Parenting Today -Christian Reader -Leadership -Marriage Partnership -Men of Integrity -Sports Spectrum -Today's Christian Woman -Your Church
True Orthodox Christianity
Any concerns? Contact the Webmaster.
http://www.trueorthodoxy.net/
Orthodox Christianity Around The World
orthodox christianity Around the World. Orthodoxy in China. · The New Martyrsof China. · The Christian names of the Chinese Martyrs of the Boxer Rebellion.
http://pages.prodigy.net/frjohnwhiteford/world.htm

Extractions: Orthodox Christianity Around the World Orthodoxy in China The New Martyrs of China The Christian names of the Chinese Martyrs of the Boxer Rebellion Orthodoxy in China The Metropolitanate of Hong Kong (Ecumenical Patriarchate) ... Chinese Orthodoxy on the Web Orthodoxy in Ireland Orthodox Ireland Holy Trinity Orthodox Mission A mission parish in Northern Ireland, with an online newsletter and information on western Orthodox Saints The Celtic Christianity Home Page Orthodox Stuff in Other Languages Orthodox texts in Arabic (in Adobe Acrobat files, which are free to download). Calendar in Arabic, with links to lives of the Saints in Arabic (in Adobe Acrobat files, which are free to download). ... A Swedish Orthodox Site See also the Orthodox Liturgical Texts and Resources page for liturgical texts in other languages. Return to the St. Jonah Home Page
Orthodox Christianity
The Orthodox Church is an apostolic, ecumenical (universal) Church, originating fromChrist and His apostles at the very start of the Christian era at Pentecost
http://www.holycrosswpg.ca/B02_page3.asp

Extractions: "O Lord, save Your people, and bless Your inheritance!" Home About Us Orthodox Christianity Pastoral Reflections ... News and Events Links Ukrainian Orthodox Church of Canada St. Andrews College Ecumenical Patriarchate of Constantinople Orthodox Christian Mission Center ... Tserkovnost Orthodox Christian search engine Church Origins The Orthodox Church is an apostolic, ecumenical (universal) Church, originating from Christ and His apostles at the very start of the Christian era at Pentecost, as recorded in the Book of Acts. Its founder and head is Jesus Christ Church Government The Orthodox Church can be thought of as a commonwealth of self-governing, "local" Churches. These Churches generally have one of two statuses: autocephallous, completely self-governing in all matters, both internal and external; and autonomous, self-governing in most internal matters, but subordinate to a "mother Church" (which is autocephallous) in matters such as external relations, and the election of bishops, specifically the primate. Although recent centuries have seen the emergence of national Churches outside of that nations borders (as has been the case through immigration to the west), historically Churches are centred in a specific geographic region. Any movement outside of that geographical area would have been for the sake of planting the Church in a new area, with the intention of eventually creating a new sister Church. The cornerstone of Orthodox Church government is the council (in Greek "synod", in the Slavic languages, "sobor"). The highest authority on all matters of faith and Church life is a Ecumenical (universal) Council, whose decisions are universally binding for all Orthodox Christians. Each self-governing Church also holds it own local councils to decide matters of local interest. Each diocese in a local Church is administered through diocesan councils, and every parish or monastery in a diocese is administered through a parish council.
ITS Advisory
orthodox christianity and Militant Atheism in the Twentieth Century Russia.
http://www.uq.edu.au/~laacassi/OrthodoxChristianityandMilitantAtheism.html

Extractions: Information Technology Services Advisory You have requested the document http://www.uq.edu.au/~laacassi/OrthodoxChristianityandMilitantAtheism.html . This is a staff web area hosted on a University of Queensland web server. Please be advised that the web pages within this area are NOT officially endorsed by The University of Queensland. The University accepts no responsibility or liability for the contents of this area. This message has been displayed in accordance with the University's Internet Code of Practice , which forms a part of the Please note that you will need to enable cookies in your browser in order to proceed.
Orthodox Christianity
Orthodox Christian Clergy Association Home orthodox christianity Area Churches Contact Us Synergy Orthodox Young Adults.
http://occachicago.tripod.com/id3.htm

Extractions: Orthodox Christianity Note to the Reader This one web site is too small to cover Orthodox Christianity except in the most introductory way. What follows is a brief introduction intended for the "typical" American with a basic familiarity with Roman Catholicism and/or Protestantism. If this page leaves you with unanswered questions, or you are seeking a more in-depth discussion with greater detail, then try the informative web links or the recommended bibliography below, or you can feel free to contact us Canonical Churches page. Origins and Early History For an external site's account of the earliest history of the church, click on Earliest History: Jesus to Paul: Conflict and Diversity in the early Christian Community. Church in America For an external site's account of the history conveniently broken into subjects by chapter and subheadings, click on Orthodox Christians in North America: 1794-1994 Read about several leaders of Campus Crusade for Christ and their Odyssey to Orthodoxy Historical Relation to Western Christianity The Orthodox Church shares a common history with Western Christianity for roughly the first 1,000 years of the Christian experience. However, during the Middle Ages, developments in Rome and Western Europe led the Latin Church to drift away from the Church in the East. Some fundamental and previously shared understandings were lost. For example, the authority of local bishops was largely supplanted by the universal claims of the Roman papacy. Also, the
Leeds University Centre For Russian, Eurasian And Central European Studies
orthodox christianity AND CONTEMPORARY EUROPE. to be held at DevonshireHall, University of Leeds, Leeds, England. We are very pleased
http://www.leeds.ac.uk/lucreces/lucconf.htm

Extractions: on the theme ORTHODOX CHRISTIANITY AND CONTEMPORARY EUROPE to be held at Devonshire Hall, University of Leeds, Leeds, England. We are very pleased to announce plans for an international conference examining theological, cultural, social and political aspects of the role of Orthodox Christianity in contemporary Europe. The conference is being organized jointly by the following British and Dutch institutions: Leeds University Centre for Russian, Eurasian and Central European Studies The Institute of Eastern Christianity, University of Nijmegen The Inter-University Institute for Missiological and Ecumenical Research, Utrecht
Middle Eastern Orthodox Christianity Site -- CGU
New! Iconography Exhibit and Related Events
http://religion.cgu.edu/meoctest.html
Religion, Scriptures & Spirituality : Catholicism, Orthodox Christianity, Protes
Religion, Scriptures Spirituality Catholicism, orthodox christianity,Protestantism Judaism (All You Want to Know Series) ABRIDGED.
http://hallaudiobook.com/religion_spirituality/271.shtml

Extractions: The three separate but related programs in this stimulating collection trace the historical and intellectual development of the major religions that have helped shape Western civilization. Each set of two cassettes stands alone, presenting an overview of a particular faithfrom its foundational beginnings through its permutations in the face of changing political and social circumstances to the diversity of forms it assumes today. Ben Kingsley's superb narration lends an air of authority to this expertly written text, and a number of voices reading excerptsfrom scriptures, commentaries, political tracts, folk parables, poems, and novelsunderscore the point that these traditions have been fashioned by the thoughts of a remarkably diverse group of believers. Catholic and Orthodox Christianity tells the history of the Roman Catholic and Eastern Orthodox Churches as one "not only of shared faith and common endeavor but of conflict and division as well." It presents an informative look at Christianity's beginnings as a radical sect in pagan Rome, the establishment of the Church, the Church's division into Roman and Eastern branches, mystical traditions, the Catholic commitment to social equality, Eastern Orthodoxy in the Soviet Union, and much more. In Protestantism , listeners are taken on a remarkable journey from the 16th-century "protestations" and Martin Luther's declaration against Church authorities that "my conscience is captive to the word of God" to TV evangelism and Protestantism's influence in modern secular life.
Religion In Ethiopia - Eastern Orthodox Christianity
Religion in Ethiopia. Eastern orthodox christianity
http://atheism.about.com/library/world/AJ/bl_EthiopiaOrthodox.htm

Extractions: John Markakis has remarked of Ethiopia that "the dominant element in this culture and its major distinguishing feature is the Christian religion." Yet almost all of the analysis of Orthodox Christianity as practiced by Ethiopians has focused on the Amhara and Tigray. The meaning of that religion for the Oromo and others is not clear. For some Oromo who achieved significant political power in Amhara kingdoms in the eighteenth century and after, adherence to Christianity seemed to be motivated by nothing more than expediency By the mid-twentieth century, some educated Amhara and Tigray had developed skepticism, not so much of doctrine although that also occurred - as of the church's political and economic role. They had developed similar feelings toward the clergy, most of whom were poorly educated. Nevertheless, the effects of the church's disestablishment and of the continuing social upheaval and political repression impelled many Ethiopians to turn to religion for solace
Raphael Bargerg, Baptis To Orthodox, Christianity, Writings, Radical Christ
This report from his men (and no doubt the influence and prayers of his mother Olga),led Prince Vladmir to embrace and endorse orthodox christianity for his
http://www.radicalchrist.com/articles/barberg_baptistorthodox.htm

Extractions: "We did not know whether we were in heaven or on earth!" So stated the envoys of Vladmir, prince of Kiev. You see he had sent them out to find a religion for his people, the "Rus" in present day Ukraine. "We only know that God dwells there among men." This report from his men (and no doubt the influence and prayers of his mother Olga), led Prince Vladmir to embrace and endorse Orthodox Christianity for his people, in the year 988, and 1,000 years later, even after more then a half century of state enforced atheism, Orthodoxy still stands as the official faith of the Russian people. And this was my experience as well, as I entered the Church dedicated to the Great martyr St. George, I knew that my search was over. As the Liturgy was celebrated, I truly did not know whether I was in heaven or on earth, and I am still disoriented in that regard to this day, almost ten years later. What was it that I had been looking for? Authentic Christian Faith. Or as Matthew Galletin entitled his book, "Living water in a land of shallow wells."

A B C D E F G H I J K L M N O P Q R S T U V W X Y Z

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