Geometry.Net - Religion: Enlightenment

International Church Of Advanced Universal Enlightenment
International Church of Universal Spiritual enlightenment. Freezone standard scientology delivery group home page. Believes the church strayed from L. Ron Hubbards original teachings. Offers training, information, links, discussion groups for those wishing the gains of Scientology outside of the church. Accepts those whom the church refuses.
http://icause.net

Extractions: The International Church of Advanced Universal Spiritual Enlightenment The Church was founded to forward Rons intention. We are Protestant Scios, we consider the works of Ron our "Old testament". We consider him a prophet, and his teachings as our "Scripture". We consider that the alterations created by the management of the CO$ after 1983 have resulted in greater and greater deviation from the teachings of the prophet. In particular, a great many deserving beings have been denied the full gains available to an immortal spirit, have suffered the injustices of "Suppressive Declares", and in other ways have experienced bad handlings and thereby have failed purposes on the road to freedom. However, the ICAUSE teachings are true to the spirit of Ron, and we use his clearing technologies to produce this knowing and aware immortality in the present lifetime. In other words, you do not have to die to either go to heaven or hell. You create what you have in the present time.
Eserver.org/philosophy/kant/what-is-enlightenment.txt
IMMANUEL KANT An Answer to the Question What is enlightenment? Konigsberg in Prussia, 30th September, 1784. enlightenment is
http://eserver.org/philosophy/kant/what-is-enlightenment.txt

Extractions: IMMANUEL KANT An Answer to the Question: "What is Enlightenment?" Konigsberg in Prussia, 30th September, 1784. Enlightenment is man's emergence from his self-incurred immaturity. Immaturity is the inability to use one's own understanding without the guidance of another. This immaturity is self-incurred if its cause is not lack of understanding, but lack of resolution and courage to use it without the guidance of another. The motto of enlightenment is therefore: Sapere aude! Have courage to use your own understanding! Laziness and cowardice are the reasons why such a large proportion of men, even when nature has long emancipated them from alien guidance (naturaliter maiorennes), nevertheless gladly remain immature for life. For the same reasons, it is all too easy for others to set themselves up as their guardians. It is so convenient to be immature! If I have a book to have understanding in place of me, a spiritual adviser to have a conscience for me, a doctor to judge my diet for me, and so on, I need not make any efforts at all. I need not think, so long as I can pay; others will soon enough take the tiresome job over for me. The guardians who have kindly taken upon themselves the work of supervision will soon see to it that by far the largest part of mankind (including the entire fair sex) should consider the step forward to maturity not only as difficult but also as highly dangerous. Having first infatuated their domesticated animals, and carefully prevented the docile creatures from daring to take a single step without the leading-strings to which they are tied, they next show them the danger which threatens them if they try to walk unaided. Now this danger is not in fact so very great, for they would certainly learn to walk eventually after a few falls. But an example of this kind is intimidating, and usually frightens them off from further attempts. Thus it is difficult for each separate individual to work his way out of the immaturity which has become almost second nature to him. He has even grown fond of it and is really incapable for the time being of using his own understanding, because he was never allowed to make the attempt. Dogmas and formulas, those mechanical instruments for rational use (or rather misuse) of his natural endowments, are the ball and chain of his permanent immaturity. And if anyone did throw them off, he would still be uncertain about jumping over even the narrowest of trenches, for he would be unaccustomed to free movement of this kind. Thus only a few, by cultivating the;r own minds, have succeeded in freeing themselves from immaturity and in continuing boldly on their way. There is more chance of an entire public enlightening itself. This is indeed almost inevitable, if only the public concerned is left in freedom. For there will always be a few who think for themselves, even among those appointed as guardians of the common mass. Such guardians, once they have themselves thrown off the yoke of immaturity, will disseminate the spirit of rational respect for personal value and for the duty of all men to think for themselves. The remarkable thing about this is that if the public, which was previously put under this yoke by the guardians, is suitably stirred up by some of the latter who are incapable of enlightenment, it may subsequently compel the guardians themselves to remain under the yoke. For it is very harmful to propagate prejudices, because they finally avenge themselves on the very people who first encouraged them (or whose predecessors did so). Thus a public can only achieve enlightenment slowly. A revolution may well put an end to autocratic despotism and to rapacious or power-seeking oppression, but it will never produce a true reform in ways of thinking. Instead, new prejudices, like the ones they replaced, will serve as a leash to control the great unthinking mass. For enlightenment of this kind, all that is needed is freedom. And the freedom in question is the most innocuous form of allÑfreedom to make public use of one's reason in all matters. But I hear on all sides the cry: Don't argue! The officer says: Don't argue, get on parade! The tax-official: Don't argue, pay! The clergyman: Don't argue, believe! (Only one ruler in the world says: Argue as much as you like and about whatever you like, but obey!). . All this means restrictions on freedom everywhere. But which sort of restriction prevents enlightenment, and which, instead of hindering it, can actually promote it ? I reply: The public use of man's reason must always be free, and it alone can bring about enlightenment among men; the private use of reason may quite often be very narrowly restricted, however, without undue hindrance to the progress of enlightenment. But by the public use of one's own reason I mean that use which anyone may make of it as a man of learning addressing the entire reading public. What I term the private use of reason is that which a person may make of it in a particular civil post or office with which he is entrusted. Now in some affairs which affect the interests of the commonwealth, we require a certain mechanism whereby some members of the commonwealth must behave purely passively, so that they may, by an artificial common agreement, be employed by the government for public ends (or at least deterred from vitiating them). It is, of course,impermissible to argue in such cases; obedience is imperative. But in so far as this or that individual who acts as part of the machine also considers himself as a member of a complete commonwealth or even of cosmopolitan society, and thence as a man of learning who may through his writings address a public in the truest sense of the word, he may 'indeed argue without harming the affairs in which he is employed for some of the time in a passive capacity. Thus it would be very harmful if an officer receiving an order from his superiors were to quibble openly, while on duty, about the appropriateness or usefulness of the order in question. He must simply obey. But he cannot reasonably be banned from making observations as a man of learning on the errors in the military service, and from submitting these to his public for judgement. The citizen cannot refuse to pay the taxes imposed upon him; presumptuous criticisms of such taxes, where someone is called upon to pay them, may be punished as an outrage which could lead to general insubordination. Nonetheless, the same citizen does not contravene his civil obligations if, as a learned individual, he publicly voices his thoughts on the impropriety or even injustice of such fiscal measures. In the same way, a clergyman is bound to instruct his pupils and his congregation in accordance with the doctrines of the church he serves, for he was employed by it on that condition. But as a scholar, he is completely free as well as obliged to impart to the public all his carefully considered, well-intentioned thoughts on the mistaken aspects of those doctrines, and to offer suggestions for a better arrangement of religious and ecclesiastical affairs. And there is nothing in this which need trouble the conscience. I;or what he teaches in pursuit of his duties as an active servant of the church is presented by him as something which he is not empowered to teach at his own discretion, but which he is employed to expound in a prescribed manner and in someone else's name. He will say: Our church teaches this or that, and these are the arguments it uses. He then extracts as much practical value as possible for his congregation from precepts to which he would not himself subscribe with full conviction, but which he can nevertheless undertake to expound, since it is not in fact wholly impossible that they may contain truth. At all events, nothing opposed to the essence of religion is present in such doctrines. For if the clergyman thought he could find anything of this sort in them, he would not be able to carry out his official duties in good conscience, and would have to resign. Thus the use which someone employed as a teacher makes of his reason in the presence of his congregation is purely private, since a congregation, however large it is, is never any more than a domestic gathering. In view of this, he is not and cannot be free as a priest, sinÏ he is acting on a commission imposed from outside. Conversely, as a scholar addressing the real public (i.e. the world at large) through his writings, the clergyman making public use of his reason enjoys unlimited freedom to use his own reason and to speak in his own person. For to maintain that the guardians of the people in spiritual matters should themselves be immature, is an absurdity which amounts to making absurdities permanent. But should not a society of clergymen, for example an ecclesiastical synod or a venerable presbytery (as the Dutch call it), be entitled to commit itself by oath to a certain unalterable set of doctrines, in order to secure for all time a constant guardianship over each of its members, and through them over the people ? I reply that this is quite impossible. A contract of this kind,concluded with a view to preventing all further enlightenment of mankind for ever, is absolutely null and void, even if it is ratified by the supreme power, by Imperial Diets and the most solemn peace treaties. One age cannot enter into an alliance on oath to put the next age in a position where it would be impossible for it to extend and correct its knowledge, particularly on such important matters, or to make any progress whatsoever in enlightenment. This would be a crime against human nature, whose original destiny lies precisely in such progress. Later generations are thus perfectly entitled to dismiss these agreements as unauthorised and criminal. To test whether any particular measure can be agreed upon as a law for a people, we need only ask whether a people could well impose such a law upon itself. This might well be possible for a specified short period as a means of introducing a certain order, pending, as it were, a better solution. This would also mean that each citizen, particularly the clergyman, would be given a free hand as a scholar to comment publicly, i.e. in his writings, on the inadequacies of current institutions. Meanwhile, the newly established order would continue to exist, until public insight into the nature of such matters had progressed and proved itself to the point where, by general consent (if not unanimously), a proposal could be submitted to the crown. This would seek to protect the congregations who had, for instance, agreed to alter their religious establishment in accordance with their own notions of what higher insight is, but it would not try to obstruct those who wanted to let things remain as before. But it is absolutely impermissible to agree, even for a single lifetime, to a permanent religious constitution which no-one might publicly question. For this would virtually nullify a phase in man's upward progress, thus making it fruitless and even detrimental to subsequent generations. A man may for his own person, and even then only for a limited period, postpone enlightening himself in matters he ought to know about. But to renounce such enlightenment completely, whether for his own person or even more so for later generations, means violating and trampling underfoot the sacred rights of mankind. But something which a people may not even impose upon itself can still less be imposed upon it by a monarch; for his legislative authority depends precisely upon his uniting the collective will of the people in his own. So long as he sees to it that all true or imagined improvements are compatible with the civil order, he can otherwise leave his subjects to do whatever they find necessary for their salvation, which is none of his business. But it is his business to stop anyone forcibly hindering others from working as best they can to define and promote their salvation. It indeed detracts from his majesty if he interferes in these affairs by subjecting the writings in which his subjects attempt to clarify their religious ideas to governmental supervision. This applies if he does so acting upon his own exalted opinionsÑ in which case he exposes himself to the reproach: Caesar non est supra GrammaticosÑbut much more so if he demeans his high authority so far as to support the spiritual despotism of a few tyrants within his state against the rest of his subjects. If it is now asked whether we at present live in an enlightened age, the answer is: No, but we do live in an age of enlightenment. As things are at present, we still have a long way to go before men as a whole can be in a position (or can ever be put into a position) of using their own understanding confidently and well in religious matters, without outside guidance. But we do have distinct indications that the way is now being cleared for them to work freely in this direction, and that the obstacles to universal enlightenment, to man's emergence from his self-incurred immaturity, are gradually becoming fewer. In this respect our age is the age of enlightenment, the century of Frederick. A prince who does not regard it as beneath him to say that he considers it his duty, in religious matters, not to prescribe anything to his people, but to allow them complete freedom, a prince who thus even declines to accept the presumptuous title of tolerant, is himself enlightened. He deserves to be praised by a grateful present and posterity as the man who first liberated mankind from immaturity (as far as government is concerned), and who left all men free to use their own reason in all matters of conscience. Under his rule, ecclesiastical dignitaries, notwithstanding their official duties, may in their capacity as scholars freely and publicly submit to the judgement of the world their verdicts and opinions, even if these deviate here Ind there from orthodox doctrine. This applies even more to all others who are not restricted by any official duties. This spirit of freedom is also spreading abroad, even where it has to struggle with outward obstacles imposed by governments which misunderstand their own function. For such governments an now witness a shining example of how freedom may exist without in the least jeopardising public concord and the unity of the commonwealth. Men will of their own accord gradually work their way out of barbarism so long as artificial measures are not deliberately adopted to keep them in it. I have portrayed matters of religion as the focal point of enlightenment, i.e. of man's emergence from his self-incurred immaturity. This is firstly because our rulers have no interest in assuming the role of guardians over their subjects so fir as the arts and sciences are concerned, and secondly, because religious immaturity is the most pernicious and dishonourable variety of all. But the attitude of mind of a head of state who favours freedom in the arts and sciences extends even further, for he realises that there is no danger even to his legislation if he allows his subjects to make public use of their own reason and to put before the public their thoughts on better ways of drawing up laws, even if this entails forthright criticism of the current legislation. We have before us a brilliant example of this kind, in which no monarch has yet surpassed the one to whom we now pay tribute. But only a ruler who is himself enlightened and has no far of phantoms, yet who likewise has at hand a well-disciplined and numerous army to guarantee public security, may say what no republic would dare to say: Argue as much as you like and about whatever you like, but obey! This reveals to us a strange and unexpected pattern in human affairs (such as we shall always find if we consider them in the widest sense, in which nearly everything is paradoxical). A high degree of civil freedom seems advantageous to a people's intellectual freedom, yet it also sets up insuperable barriers to it. Conversely, a lesser degree of civil freedom gives intellectual freedom enough room to expand to its fullest extent. Thus once the germ on which nature has lavished most careÑman's inclination and vocation to think freelyhas developed within this hard shell, it gradually reacts upon the mentality of the people, who thus gradually become increasingly able to act freely Eventually, it even influences the principles of governments, which find that they can themselves profit by treating man, who is more than a machine, in a manner appropriate to his dignity.
What Is Enlightenment?
What Is enlightenment? (Was ist Aufklärung?). Are we to understand thatthe entire human race is caught up in the process of enlightenment?
http://eserver.org/philosophy/foucault/what-is-enlightenment.html

Extractions: translation by Mathew Henson, 1992 Today when a periodical asks its readers a question, it does so in order to collect opinions on some subject about which everyone has an opinion already; there is not much likelihood of learning anything new. In the eighteenth century, editors preferred to question the public on problems that did not yet have solutions. I don't know whether or not that practice was more effective; it was unquestionably more entertaining. In any event, in line with this custom, in November 1784 a German periodical, Berlinische Monatschrift published a response to the question: And the respondent was Kant. A minor text, perhaps. But it seems to me that it marks the discreet entrance into the history of thought of a question that modern philosophy has not been capable of answering, but that it has never managed to get rid of, either. And one that has been repeated in various forms for two centuries now. From Hegel through Nietzsche or Max Weber to Horkheimer or Habermas, hardly any philosophy has failed to confront this same question, directly or indirectly. What, then, is this event that is called the and that has determined, at least in part, what we are, what we think, and what we do today? Let us imagine that the
Sensibility, Inspiration, And Enlightenment
Multiple pages of unsorted quotations with graphics.
http://members.tripod.com/~daanie/index.html

Extractions: The wisdom of the wise, and the experience of ages, may be preserved by quotation. -Issac D'Israeli ...Silence is the perfectest herald of joy. I were but little happy if I could say how much... -William Shakespeare ...the softest lover ever best succeeds... -Aaron Hill ...The mere intellect is perverse; it takes all sides, maintains all paradoxes, and comes to understanding only when it listens to the whisperings of common sense... -John Spalding ...Heroes in history seem to us poetic. But if we should tell the simple truth about some of our neighbors, it would sound like poetry... -George Curtis ...The best of life is conversation, and the greatest success is confidence, or perfect understanding between sincere people... -Ralph Waldo Emerson 1860 ...No thing is beautiful. But all things await the sensitive and imaginative mind that may be aroused to pleasurable emotion at the sight of them. This is beauty... -Robert Henri ...the most useful piece of learning for the uses of life is to unlearn what is untrue... -Antisthenes ~300BC ...Life consists in penetrating the unknown, and fashioning our actions in accord with the new knowledge thus acquired... -Leo Tolstoy If I could write the beauty of your eyes And in fresh numbers number all your graces, The age to come would say, 'This poet lies'... -William Shakespeare
The Orchestra Of The Age Of Enlightenment
A period instrument orchestra playing baroque, classical and early romantic music on original instruments Category Arts Music Classical Orchestras Europe United KingdomEnter the Site Click here to join one of our free mailing lists. Clickhere to see details of the OAE 2002/2003 South Bank Series
http://www.oae.co.uk/
Literature During The Enlightenment
Denis Diderot, Henrik Ibsen, Daniel Defoe, Pope Paul IV, Charles Dickens, Lepardi, Giacomo
http://www.northstar.k12.ak.us/schools/tan/lite/lit/lit.html

Extractions: What was literature like during the Enlightenment? Literature during the Enlightenment was very important. During this time information became more and more available. Newspapers were very popular because they were cheap and contained important information. Such people as Ben Franklin helped information become available by owning, and running Newspapers. PEOPLE PLACES EVENTS Denis Diderot X X Henrik Ibsen ... Return to The Age of Enlightment
The New Enlightenment
Quarterly EZine of metaphysics, cinema, literature, politics, humor, and ecology.
http://www.znet.com/~normanl
New Age, Psychic And Metaphysical Tools
Psychic, New Age, Metaphysics, Meditation, Energy Healing, enlightenment, Auras,Karma, Subliminal, Psychic Development A collection of classes training
http://www.quantumquests.com/

Extractions: Your mastery of life begins the moment you enter the inner worlds where creation begins. Tapping the power to solve the puzzles of life was the secret of the masters carefully guarded in ancient monasteries and mystery schools. What once took a lifetime to master is now within much easier reach in a small fraction of the time.
The Age Of The Enlightenment
AGE OF THE enlightenment. IV. enlightenment and Religion. It was an ageof reason based on faith, not an age of faith based on reason.
http://mars.wnec.edu/~grempel/courses/wc2/lectures/enlightenment.html

Extractions: We can call the eighteenth century the age of the enlightenment bcause it was both a culmination and a new beginning. Fresh currents of thought were wearing down institutionalized traditions. New ideas and new approaches to old institutions were setting the stage for great revolutions to come. The main figures of the enlightenment are fairly well known: Descartes, Pascal, Bayle, Montesquieu, Voltaire, Diderot, and Rousseau. There were others whom we could call antagonists to the dominant note, people like Rousseau, Zinzendorf, Wesley, Vico, and Hume. The pervasive appeal, as expressed by Voltaire, was to the These enlightened philosophes made extravagant claims, but there was more to them than merely negations and disinfectants. It was primarily a French movement because French culture dominated Europe and because their ideas were expressed in the environment of the Parisian salon. Therefore, it was basically a middle-class movement. They, nevertheless labored for man in general, for humanity. Clearly the feudal edifice was crumbling, but there was no real antagonism between the bourgeoisie and the aristocracy as yet. One can detect the bourgeoisie struggling for freedom from state regulations and for liberty of commercial activity. It is also evident that a wave of prosperity brought a greater degree of self-confidence to the bourgeoisie. Great fortunes were made every town. Mercantilism was loosening its hold on the economy. By 1750 the reading public came into existence because of increasing literacy. Yet the philosophes lived a precarious life. They never knew whether they would be imprisoned or courted. Yet they assumed the air of an army on the march.
Carlos Castaneda -Tibetan Buddhism - Meditation Book
The Four Yogas book links the Nagualism of Carlos Castaneda's don Juan with transcendental psychology, Category Society Religion and Spirituality Shamanism Castaneda The Four Yogas Of enlightenment. THE FOUR YOGAS OF enlightenment ©Guide To Don Juan's Nagualism Esoteric Buddhism. Home URL http
http://www.fouryogas.com/
Enlightenment Central
enlightenment Central. The idea of being on the path to enlightenment, of seekingenlightenment has motivated me for over 25 years. What is enlightenment?
http://www.futurehealth.org/enlightenment.htm

Extractions: Futurehealth.org 75,000 hits/ week "Most Informative Biofeedback Site On The Web." Jim Robbins Biofeedback Central Low $ Stress Tools Intro to EEG BF Tape Course Neurofeedback Central ... 2004 Winter Brain Meeting Feb 6-10, 2004 Register before 3/30 for $349 Enlightenment Central The idea of being on the path to enlightenment, of seeking enlightenment has motivated me for over 25 years. And I see the process of enlightenment as more a path than a destination. I do hope that on some days, at some times, I think, see, act or react with some level of enlightenment, as compared to functioning at the less illuminated of levels. My 25+ years of working wtih biofeedback, meditation, and a wide collection of self awareness and self regulation arts and sciences have been part of my efforts at staying on an enlightenment path. I believe that some of the work I have done and some of the fields I have worked in can help the world and the planet move further along the path of enlightenment. I'd like to help and this web page is part of that effort.
Enlightenment With A Vengeance (EWAV)
The continuing saga of a former computer department, now wandering the wastelands of the United States .Category Recreation Travel Travelogues North America United Statesenlightenment With A Vengeance (EWAV) will make you dance and sing and tingleyour nether bits with philosophical ponderings, humor, and the occasional
http://www.ewav.com/
E N L I G H T E N M E N T
http://www.elm-art.com/
Orchestra Of The Age Of Enlightenment
Orchestra of the Age of enlightenment 2000. The Orchestra of the Age enlightenmentis recognised as one of the worlds foremost period instrument ensembles.
http://www.orchestranet.co.uk/oae/

Extractions: Orchestra of the Age of Enlightenment The Orchestra of the Age Enlightenment is recognised as one of the worlds foremost period instrument ensembles. Formed in 1986 as a self-governing orchestra, the OAE has always maintained a player-led approach to artistic planning and programming, working with a range of distinguished guest conductors and in 1992, Sir Simon Rattle and Frans Brüggen were appointed Principal Guest Conductors. In 1997 the work of the London Classical Players was absorbed by the OAE, and Sir Roger Norrington joined the roster of conductors. The Orchestra, as an Associate of London's Royal Festival Hall, gratefully acknowledges the financial support that SBC gives the Orchestra through its association with the Hall. For more information about the Orchestra of the Age of Enlightenment go to http://www.oae.co.uk Classical Music UK - www.classicalmusic.co.uk
Quantum Alchemy, Where Your Metaphysical Journey Begins
Quality service, products and information to aid you in your spiritual quest for knowledge, health and enlightenment.
http://www.quantumalchemy.com/

Extractions: You've just found the most powerful personal growth and development tools on Earth... From our AMAZINGLY ACCURATE Astrology Charts and Oracles that speak to heart and spirit to our aromatherapy candles, incense, essential oils and 100's of herbs that nurture mind and body, we've scoured the world over to find the tools you need for Your Metaphysical Journey. Join Our Email List To Receive Info On Specials and New Products! First Name: Last Name: Email Address: Looking for a GREAT BARGAIN Click on the link above to see what's on special at our store Choose from our wide selection of the finest aromatherapy candles, incense, herbs (over 200!) , essential oils and oil diffusers, smudge supplies, crystals, jewelry, oracles and other metaphysical items available on the market today. Simply click on a category on the left to view products and information of interest to you. This page was last updated on Astrology Candles Candle Holders Incense ... Home © 1996 Quantum Alchemy, Inc. 913 Corona Street, Denver, Colorado 80218 (303) 863-0548 Toll Free Orders: (888) 863-0548
Experience Enlightenment Now
Testimonials and explanations of awakening, no-mind and transmission.Category Society Religion and Spirituality enlightenment Teachers Enlightened Living. NEW Dream Section 05 Dec 02. How will I attain enlightenment? TotalHappiness. Backto-basics. Pre-cursors of enlightenment.
http://oshana.org/
PONDER - Deistnet.com
Essays on the history, philosophy, and ethics of Deism. News, FAQ, suggested reading, book reviews, humor, and poetry.
http://www.deistnet.com/

Extractions: Promoting Deism and Deists' Communications Worldwide Welcome All Visitors Deism is a belief in God based on reason and nature. More specifically, a it is belief in God that created the universe and set it in motion to run by natural processes (laws), and is based on the observation of orderly nature (universe) and human reason (speculation), rather than on holy books. Generally, it's a rational belief in God without accepting the creeds of any particular traditional religion. Deism is a philosophy that can be a thinking person's religion. It has the attractive features of: Nature as revelation to God is universal without limits of language, location, or time. Encouraging maximum use of science and individualistic rational thinking. Affording personal freedom to seek spirituality and meaning. Providing a fellowship for discussion and support. Having no authoritarian creeds, rituals, or tithes.
Pathways To Enlightenment 2002
Online spiritual journal for meditation club.Category Society Religion and Spirituality Magazines and E-zinesPathways to enlightenment is a free spiritual journal. Roger Cantu ChangchubDorje The Diamond of enlightenment. Pathways to enlightenment2003.
http://www.meditationclub.com/

Extractions: Information and Upcoming Events El Club de la Meditación Informacion en Espa ol Roger Cantu (Changchub Dorje) Articles, Books, Teachings, and Events Rama - Dr. Frederick Lenz American Buddhism Books and Music Recommended Selections E-mail Buddhist News and Views Tibetan Buddhism An Essential Introduction H. H. the Dalai Lama and Tibet News and Views Women and Buddhism Articles and Stories Links to the Principal Spiritual Traditions of Tibet The Nyingma Tradition Nyingma in the West The Sakya Tradition Sakya Monastery of Tibetan Buddhism The Kagyu Tradition Diamond Way Buddhism The Gelug Tradition The Government of Tibet in Exile The Dzogchen Tradition The Dzogchen Lineage Number of visitors since May of 1999:
Forward To Maharishi School
Founded to bring ConsciousnessBased education to children from preschool to 12th grade, The School has a present enrollment of over 600 students with a faculty of more than 70 highly qualified teachers and has been chosen as the Cool School of the Month by Teen People magazine.
http://www.mum.edu/maharishi_school/welcome.html

Extractions: Maharishi School of the Age of Enlightenment The Maharishi School of the Age of Enlightenment web site has relocated to http://www.maharishischooliowa.org If your browser supports client pull, this page will automatically forward you to the correct address in 5 seconds. If you have a bookmark for this page, please update it.
The New Enlightenment
website for Norman Livergood and Michelle Mairesse;The New enlightenment a journalof philosophical inquiry;Hermes Press books on the enlightenment Tradition
http://www.hermes-press.com/

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