Geometry.Net - Religion: Dunkards

Dunkards
Similar pages GERMAN BAPTIST BRETHREN of American Baptists which originated in Germany, and whose members are popularlyknown in the United States as Dunkers, dunkards or Tunkers
http://dunkards.word.sytes.net/

Extractions: dunkards From Webster's Revised Unabridged Dictionary (1913) Dunker Tunkers Dunkards ... Dippers , and, by themselves, Brethren , and German Baptists . Note: The denomination was founded in Germany in 1708, but after a few years the members emigrated to the United States. Seventh-day Dunkers , a sect which separated from the Dunkers and formed a community, in 1728. They keep the seventh day or Saturday as the Sabbath. 1 definition found Dictionary sytes.org word@sytes.org
RELIGIOUS, SOCIAL AND LITERARY
THE dunkards. The dunkards have now no regular church organization in Monticello.At the death of Elder Rothrock, in 1860, Rev. THE NEW dunkards.
http://dcwi.com/~bptpl/WhiteCo/chxxv.htm

Extractions: Table of Contents Return to the History Books Page JOHN ROTHROCK, PIONEER DUNKARD THE PRESBYTERIAN CHURCH THE OLD AND THE NEW SCHOOLS SECOND, OR NEW SCHOOL CHURCH ... WOMEN'S CLUBS John Rothrock, one of the donors of the land on which the city stands, was a leader and a minister in the Dutch Reform, or Dunkard Church, and was very active in its affairs until his death in 1860. Although his followers made no special effort to increase the formal membership of the society, its annual meetings, or out-of-door revivals, were largely attended, even by many Dunkards from a distance. As Mr. Rothrock was comparatively wealthy and the local members of the church were industrious and fore-handed, the society maintained for some years a strong and good influence on the community. The Baptists and Presbyterians organized classes not long after the Dunkards took the field tinder Elder Rothrock, and in 1836, as has already been noted, the Methodists founded a society. The Presbyterians and the Methodists have maintained their organizations to the present time. The Old and the New School Presbyterians commenced building churches about the same time in 1843; but the history of the periods of disunion and subsequent union has been so well written by A. R. Orton that the writer is pleased to condense from one of his articles.
Table Of Contents
AS CHURCH UNION OF CHURCHES BUILDING OF THE PRESENT CHURCH THE METHODIST CHURCHFOUNDED HOUSES OF WORSHIP METHODIST PASTORS THE dunkards HOW THEY
http://dcwi.com/~bptpl/WhiteCo/wctoc.htm

Extractions: Table of Contents Return to the History Books Page MOUND BUILDERS CLUNG TO THE WATER COURSESCHAIN OF PREHISTORIC FORTS WAR AND DOMESTIC IMPLEMENTSNATURE OF HABITS INFERRED FROM RELICSSOMEWHAT COMMERCIALNO HIEROGLYPHICS OR EFFIGIESCONCLUSION: "WE KNOW NOTHING"PROBABLY A RACE OF SLAVESPERHAPS THE MOST ANCIENT OF PEOPLESWERE THEY FATHERS OF THE TOLTECS?A STAGGERING CYCLEPERCHANCE, THE GREATEST WONDER OF THE WORLD CARTOGRAPHIC EVIDENCES FIRST RECORD OF THE TIPPECANOE VERSAILLES THE COLONIAL SEAT OF GOVERNMENT INDIANA AS A PART OF NEW FRANCE ... POTTAWATTAMIES, THE HOME TRIBE THEIR CHIEF VILLAGE IN THE COUNTY HOW THE LANDS PASSED TO THE UNITED STATES THE FOUR BASIC CESSIONS ... INDUSTRIES FOUNDED ON NATURE NATURAL AND ARTIFICIAL DRAINAGE IN A STATE OF NATURE EFFECT OF PRAIRIE FIRES ... PLAN OF GOVERNMENT SURVEYS BASIS OF COMMON SCHOOL FUND WHITE COUNTY LANDS CLASSIFIED MEXICAN LAND WARRANTS MAKE TROUBLE ... WHILE A PART OF CARROLL NORWAY CARVED FROM PRAIRIE TOWNSHIP NAME CHANGED TO BIG CREEK TOWNSHIP PIONEERS ANTE-DATING COUNTY ORGANIZATION ... THE COUNTY SEAT TITLE [no text]PUBLIC SALE OF LOTS[no text]THE OLD COURT HOUSE GRANT FIRST JUDICIAL SESSION FIRST FULL COURT KEPT BUSY THE LITTLE FRAME COURT HOUSE THE JAIL AND ITS FIRST PRISONER ... WHITE COUNTY'S POPULATION, 1890-19l0
Francis Marion Nicoles And Jenaluska Holipeter Nicoles
In 1871. Grandpa and Grandma Stewart were already there having comeon with a large settlement of dunkards (more about them later).
http://freepages.family.rootsweb.com/~albertsidneydix/fmn-jhn.htm
John6a
During his fiveyear stay in Schwarzenau he joined the faith called German BaptistBrethren, also known as Tunkers or dunkards , which is a nickname.
http://freepages.family.rootsweb.com/~oplifam/Watkins.html

Extractions: The name of "OPLINGER" is described as having been of Teutonic origin and derived from the name "Oberlechen". from the Alpine regions of Tyrol, Austria, near Innsbruck, bordering the town of Patsch, which lands belonged to the Counts at the time our ancestors lived there, as farmsteads in 1718. The surname is found on old records in the various forms of Oberlechen, Oberlecher, Oberleger, Upleger, Oblinger, Uplinger, Opplinger and Oplinger,the last mentioned being the most generally accepted form of today. In the early days when the world was less peopled, men had but one name, that being the name given when baptized; that applied to our ancestor, "Nicholaus". The name "Nicholaus" is one of the many Saint names which was used as a Christian name. It is originally Greek, and means "Victor of the People!" His name, Nioholaus, was shortened into a pet name (Claus), sometimes spelled (Klaus), to distinguish the Father from the Son, who was Nicholaus, Jr. Unfortunately, he could not write and his surname was recorded as it sounded including the different ways of spelling, as in Germany at that time. Although the language was German, there H were many dialects, which caused the different ways of spelling, but always the same "Nicholaus".
History Of Christianity, Perspective Of Nappanee, Indiana
They shortly came to Germantown and organized in the Mennonite Church in1719. The dunkards today have no creed other than the New Testament.
http://www.amishacres.com/aa_history/christianity/christianity_2.htm

Extractions: Mobil Travel Guide rates Amish Acres among Indiana's highest in three categories Small Sects Denomination Development All denominations which made up the twelve (12) churches in Nappanee prior to 1900, except two, are classified as small sects, by religious historians, even including the Methodists. Excluding the Methodists, the current combined membership make up only 1/10th of 1% of total Protestant membership. By 1650 there were 180 sects all based on the Bible. (Each now capable of priesthood.) Today there are over 400 religious denominations in the U.S. and only seventy (70) are of foreign or racial origin. Just two are American, the Mormons and Christian Scientist. The vast majority are derivative from other denominations. No church anywhere, non-Christian as well, has been able to avoid splinter groups, or small sects from developing. It is surprising that the Catholic Church has experienced the most division. And the Methodist Church alone has been the mother of nearly 50 sects.
History Of Christian Church
to construct a United Brethren Church in the new town, and within one year the buildingwas complete and was shared by the Methodists, dunkards, and Mennonites
http://www.amishacres.com/aa_history/christianity/christianity.htm

Extractions: Jesus was born into a Jewish world and became the seed rather than the founder of Christianity. His message that God was a loving father of all life, his rejection of patriotism, bonds of family loyalty, all private wealth and personal advantage, were revolutionary. Jesus never gave much claim to being the Christ, he broke the Sabbath saying it was made for man. Paul, the 13th Disciple, who never saw Jesus in the flesh, was the architect of the Christian church. Christianity was a cult that soon, under Paul's leadership, developed into a religion by adopting practical methods of the popular religions of the times. He buried much of the original teachings of Christ under familiar pagan customs. Christian priests adopted the garment of Egyptian priests, Sunday was taken from Mithraism and Mary came to be worshipped in the guise of Isis, the queen of heaven.
Ftp.rootsweb.com/pub/roots-l/messages/01mar/143971
rootsweb.com MimeVersion 1.0 Content-Type text/plain; charset= us-ascii Senderroots-in@irc.rootsweb.com Subject ROOTS-L Re dunkards The Maryland
http://ftp.rootsweb.com/pub/roots-l/messages/01mar/143971

Extractions: From roots-in@irc.rootsweb.com Mon Mar 12 08:37:06 2001 Received: from newmail.rootsweb.com (newmail.rootsweb.com [192.168.1.103]) by lists5.rootsweb.com (8.10.1/8.10.1) with ESMTP id f2CFb6b16348; Mon, 12 Mar 2001 08:37:06 -0700 Received: from irc.rootsweb.com (irc.rootsweb.com [192.168.1.126]) by newmail.rootsweb.com (8.11.1/8.11.1) with ESMTP id f2CFb6B10225 for ; Mon, 12 Mar 2001 08:37:06 -0700 Received: (from roots-in@localhost) by irc.rootsweb.com (8.9.3/8.9.3) id IAA19382 for roots-approved@rootsweb.com; Mon, 12 Mar 2001 08:37:15 -0700 Received: from lists5.rootsweb.com (lists5.rootsweb.com [192.168.1.123]) by irc.rootsweb.com (8.9.3/8.9.3) with ESMTP id GAA19113 for ; Mon, 12 Mar 2001 06:09:45 -0700 Received: (from slist@localhost) by lists5.rootsweb.com (8.10.1/8.10.1) id f2CD9aT31697; Mon, 12 Mar 2001 06:09:36 -0700 X-Envelope-From: gwilk@ohio.net Mon Mar 12 06:09:36 2001 Received: from newmail.rootsweb.com (newmail.rootsweb.com [192.168.1.103]) by lists5.rootsweb.com (8.10.1/8.10.1) with ESMTP id f2CD9ab31685 for ; Mon, 12 Mar 2001 06:09:36 -0700 Received: from medina.ohio.net (medina.ohio.net [206.25.226.2]) by newmail.rootsweb.com (8.11.1/8.11.1) with ESMTP id f2CD9ZB26287 for
Ftp.rootsweb.com/pub/roots-l/messages/98sep/94325
Date Sat, 26 Sep 1998 062000 0400 (EDT) From Raymond E Beery rbeery@osf1.gmu.edu To ROOTS-L@rootsweb.com cc RBeery@aol.com Subject dunkards In-Reply
http://ftp.rootsweb.com/pub/roots-l/messages/98sep/94325

Extractions: From roots-in@bw-3.rootsweb.com Sat Sep 26 04:18:01 1998 Received: from bl-4.rootsweb.com (rootsweb.com [204.212.38.29]) by bl-30.rootsweb.com (8.8.5/8.8.5) with SMTP id EAA20331; Sat, 26 Sep 1998 04:18:01 -0700 (PDT) Received: from bw-3.rootsweb.com (roots-in@bw-3.rootsweb.com [208.1.40.115]) by bl-4.rootsweb.com (8.6.12/8.6.9) with ESMTP id EAA22649 for ; Sat, 26 Sep 1998 04:18:00 -0700 Received: (from roots-in@localhost) by bw-3.rootsweb.com (8.8.5/8.8.5) id EAA23495 for roots-approved@rootsweb.com; Sat, 26 Sep 1998 04:09:28 -0700 Received: from bl-30.rootsweb.com (bl-30.rootsweb.com [207.113.245.30]) by bw-3.rootsweb.com (8.8.5/8.8.5) with ESMTP id DAA23248 for ; Sat, 26 Sep 1998 03:11:32 -0700 Received: (from slist@localhost) by bl-30.rootsweb.com (8.8.5/8.8.5) id DAA02531; Sat, 26 Sep 1998 03:20:04 -0700 (PDT) X-Envelope-From: rbeery@osf1.gmu.edu Sat Sep 26 03:20:03 1998 Received: from bl-4.rootsweb.com (rootsweb.com [204.212.38.29]) by bl-30.rootsweb.com (8.8.5/8.8.5) with SMTP id DAA02525 for ; Sat, 26 Sep 1998 03:20:03 -0700 (PDT) Received: from osf1.gmu.edu (osf1.gmu.edu [129.174.1.13]) by bl-4.rootsweb.com (8.6.12/8.6.9) with ESMTP id DAA20134 for
Deardorf History>
He and his family belonged to the Church of the Bretheren (dunkards) and were plain people living off the land and observing all of the strict rules.
http://www.craigcamera.com/deardorf.htm

Extractions: The following quaint piece of photographic history was prepared by Merle S. Deardorff, probably about 1983, and printed under the Deardorff letterhead. The Deardorffs raised flax and wool from which they made all of the cloth for their clothes. They also made the looms for weaving it. They had a blacksmith's shop for making their own tools and shoeing their horses, a cider mill, and a corn and feed mill which was run by horse power. They also had a saw mill With two five foot eight inch circular saws capable of splitting a log five feet in diameter, which was run by a forty horse power stationary steam engine. This engine was also equipped to make shingles and do the millwork to produce high grade lumber. Their furniture was nearly all homemade, they pegged shoes, blocked hats, and took care of most of their personal needs. Most of the food for the approximately 30 employees who ran the mill, was raised on the farm. Their back yard was equipped with two very large Dutch ovens, and a large kitchen for putting together the meals. Laben was raised on the idea "if you need anything, make it yourself", from which he became very inventive. All his life he had a creative mind, and was continually thinking of and making new things. He graduated at age 18 from high school and almost imediately bought a new suit which was his first that was not home spun. He also had his picture taken, which was not looked on favorably by the Dunkards. On presenting a print to his favorite aunt, who was then quite old, she remarked in her down-home drawl, "Now Laban you shouldn't have done that; those photographer fellows go into a dark room when they do their work., and people that's honest do their work out in the light."
Melungeon.html
Amy let her go to one of them dunkards' suppers. Of course, a dunkards' supperis the beatinest place in the world for a boy and girl to start sparking.
http://athena.english.vt.edu/~appalach/readings/melungeon.htm

Extractions: Mildred Haun I didn't know what to make of it when I saw Ad come stomping into the house in the middle of the morning. He was white as a lily. "Cordia runned off and got married last night," he said. "To Mos Arwood." "Hit's a tale-idle," I said. "It hadn't so." But he said Squire Newberry told him. Then he let in to fussing at me because I let her go over there to spend two weeks with Amy. Said after Amy got married and went to Hamblen County to live she had forgot how to take care of anything. Said it looked like I wanted Cordia to run off and get married. I didn't know what to do. Me and Ad had both been tight on Cordia, tighter than we were on our own youngons. We never had allowed her to go to any poke suppers or singings or anything like that. Many was the time I had stayed away from things myself just to keep Cordia at home. Of course, Cordia didn't know but what me and Ad were her real pa and ma. I give Effena a death-bed oath that I never would tell. You know, if you tell something a dying person asks you not to tell you will be haunted by that person the rest of your life. Everybody you tell will be haunted too. It never would have done to have told Cordiajust never would. I didn't see how I was going to do without Cordia. And having to worry about her. That made it worse. I had missed her them two weeks she had been staying with Amymissed her worse than a cow misses a baby calf. I told Amy to be careful with her. But I could tell about what had happened. And I was right. Amy let her go to one of them Dunkards' suppers. Of course, a Dunkards' supper is the beatinest place in the world for a boy and girl to start sparking. Cordia couldn't see but what she had as much right to get married as anybody else when she was already seventeen year old. Me and Ad had brought her up with our own youngons and she never did know she was just a grandyoungon.
Conscientious Objectors In The Civil War
firing squad. The membership of smaller sects such as dunkards, Amanists,and Schwenkfelders varied between 800 and 1,200. The largest
http://www.civilwarhome.com/conscientiousobjectors.htm

Extractions: Conscientious Objectors In The Civil War Members of several pacifist religious groups conflicted with Union and Confederate officials to defend their conscientious scruples against bearing arms. They tended to suffer most severely in the South, where manpower shortages, a martial spirit, and invading armies left little sympathy for men unwilling to fight. But under each of the opposing governments they sometimes endured violent persecution by civilians, brutal punishment by military authorities, and death by firing squad. The membership of smaller sects such as Dunkards, Amanists, and Schwenkfelders varied between 800 and 1,200. The largest politically active sects, the Society of Friends (Quakers) and the Mennonites, counted well over 200,000 members in 1860; most lived in the North. Shaker and Quaker leaders sought blanket exemptions for their draft-age men, but most cases throughout the war were resolved individually. Often draftees reported voluntarily to instruction camps, then either refused to serve in any military capacity or requested assignments in hospitals; others expressed willingness to support the war effort by furnishing supplies to the army. Lincoln accepted these alternatives and encouraged objectors to apply for exemptions, thus delaying any legislative attempt to address the problem until the draft became an issue in August 1863. Pacifists in combat-torn regions such as the Shenandoah Valley hid or fled with their families to escape being hunted by home guards. By war's end Kentucky Shakers at Pleasant Hill reported having fed at least 50,000 soldiers from both armies and estimated losses in supplies, stock, and buildings at $1 00,000. Some Southern pacifists did enlist voluntarily for combat positions, among them a few Shakers and 6-20 Quakers; 2 companies of Moravian men from Forsyth Cty., N.C., were also mustered into the army in June 1861. Most were expelled from their sects during the war but were readmitted afterward.
Eller Family Association - The Eller Chronicles
Pennsylvania. It is said that the Eller emigrants to America between1740 and 1750 were dunkards, or descendants of that faith.
http://www.eller.org/feb88/feb88p5.htm

Extractions: NOTES ON THE HISTORY OF THE ELLER FAMILY IN GERMANY J. Gerald Eller James W. Hook failed to fully document what he wrote on the history of the Eller family in Germany. Letters were written in 1986 to several researchers in West Germany who were known to be interested in the history of the Eller family and to several archives and church officials. Confirmation, corrections, and additions to that which Hook published on this subject were requested. Several letters and some published information have been received and will be shared when translations are available. For the benefit of readers not acquainted with Hook, his writings on the history of the Eller family in Germany are presented below and followed by letters from three contemporary German Eller family researchers. FROM: James W. Hook, "JAMES W. HOOK AND VIRGINIA ELLER", New Haven, 1925, pp. 102-103. The Eller family is a very old and honorable one in Germany. According to Siebmacher the name in the middle ages was spelled Elner. The family was one of the most distinguished in the Rhineland. Its ancestral seat was near Dusseldorf from whence the family spread to Westphalia and south to the Rhineland Provinces. One branch, at a very early date, settled in Eastern Prussia near Danzig, where Joachim Eller confirmed the family emblem of nobility in 1600. The name and emblem of the Dusseldorf family was adopted by a branch of the Baron von Eberstein family which was heir to some of the Eller estates and in 1819 the emblems of the two families were combined for Carl Heinrich Christian Wilhelm von Eberstein, Royal Prussian Major, universal heir of his uncle Drosten Christian Ludwig van Eller, who was the last of his name to carry the baronetcy title.
DECOY Genea Page
Church. This congregation was an outgrowth of the LutheranChurch. dunkards took a more literal interpretation of the Bible. The
http://www.ddc.com/~decoy/gen256.htm

Extractions: David Coy's Genealogy Page 256) Jacob Coy Sr. and wife (name unknown) b. c1710 Germany d. 1757 died at sea, and buried in the Atlantic The progenitor of my Coy family in America began in north-western Europe of the early 1700's. The area known today as Germany was, at the time, a collection of independent kingdoms known as the Holy Roman Empire. Sometime around 1710 Jacob Coy I and his wife were born in this part of Europe, and sometime around 1730 they were married and began a family. In an 1881 interview with one of the couples great-grandchildren, the family was described as "High Dutch". In America the term "Dutch" was once deraugatoraly used to describe not only people from Holland, but also Germans. The term was a variation of the word "Deutsch" which is the German word for "German". The term "high" referred to the southern mountainous region of the German speaking peoples. In 1757 the family, consisting of the parents and 7 children, began a migration from Europe to America. During the voyage both parents died and were buried at sea. There are a great number of unanswered questions about the events before, during, and after the voyage. If this family was typical of the times in which they lived these questions can be answered as follows. 1) Why did Jacob Coy I and his family come to America? During this time in German history the only reason that an entire family would be allowed to leave the kingdom in which they lived was because of religious or political dissidence. This family was involved in the German Reformed or "Dunkard" Church. This congregation was an outgrowth of the LutheranChurch. "Dunkards" took a more literal interpretation of the Bible. The name "Dunkard" came form their practice of immersion, or "dunking" their members during baptism. In the southern Catholic controlled section of the empire where the family originated, the Dunkards were persecuted, not only because they were Protestant, but because they were considered very radical (just as the Puritan Pilgrims had been in England).
Jewell County, Part 3
There are four religious denominations in Burr Oak the Baptist, Methodist,dunkards and Catholics. The last was organized in 1881 by Rev.
http://www.kancoll.org/books/cutler/jewell/jewell-co-p3.html

Extractions: KANSAS COLLECTION BOOKS William G. Cutler's History of the State of Kansas Burr Oak, at present, is the largest and most prosperous town in the county. Situated at the terminus of the Central Branch, on White Rock Creek, ten miles northeast of Mankato. It is pleasantly located and surrounded by as fine a country as can be found in the county. The first settlers in the town and vicinity were A. W. Mann, F. Gilbert, A. J. and D. H. Godfrey (A. J. Godfrey built the first house on what is now State street), G. Beanblossom, L. N. Tingley, J. M. McCormick and others, who located in the spring of 1870. The postoffice was established in 1871. J. M. McCormick, a faithful public officer, has held the position of Postmaster from that time to the present. The town was laid out in 1875 by A. J. Godfrey on the northwest quarter of the northwest quarter of Section 23, Township 2 south, Range 9 west, being a part of his homestead. The first store was that of J. E. Faidley, the second F. Gilbert, and the third T. B. Carpenter. Rev. Allen Ives, in May, 1871, at A. J. Godfrey's, preached the first sermon. The first school was taught in the winter of 1873 by W. H. Kemp. In 1875, a whirlwind of considerable severity passed over the town, but owing to the scarcity of houses did little damage, merely injuring the few that then marked the town. Since 1875 Burr Oak has made a more rapid growth than any place in the county. It is larger in population and does more business, owing to the fact that it is the terminus of a railroad and has the trade of a very rich and well-settled district.
Ampersand: April 2001 Page 4
A Pulaski County, VA Providing design and construction administrationfor the dunkards Bottom Water Main Extension. The project
http://www.andassoc.com/ampersand/2001_04/page4.html

Extractions: PC Technician A We're Working For... A Caroline County, VA A Pulaski County, VA A Town of Blacksburg, VA A Virginia Community College System Congratulations to... Howard Boggess on receiving his Virginia designation as a Certified Landscape Architect. ...and to Jason Gibbs on his promotion to Blacksburg Assistant Project Manager. ...and to Chris Schooley on his promotion to Blacksburg Assistant Project Manager.
Dan Lybarger
Witness (Part of my fascination with this movie is due to the fact thatmy relatives are dunkards, a religious order like the Amish);
http://ofcs.rottentomatoes.com/author-939/about.php

Extractions: > Go to Movie/Section BOX OFFICE Bringing Down the House Dreamcatcher Agent Cody Banks View from the Top The Hunted OPENING Unknown Pleasures Basic Assassination Tango The Core Head of State UPCOMING The Matrix Reloaded Finding Nemo Lord of the Rings: Th... Terminator 3: Rise of... IN THEATERS About Schmidt Adaptation Agent Cody Banks Amandla: A Revolution... Antwone Fisher Bend It Like Beckham Biker Boyz Boat Trip Bowling for Columbine Bringing Down the House Catch Me If You Can Chicago City of God Cradle 2 the Grave Daredevil Dark Blue Darkness Falls Deliver Us From Eva Down and Out with the... Dreamcatcher Drumline Far From Heaven Final Destination 2 Frida Fulltime Killer Gangs of New York Gods and Generals The Guru Harry Potter and the ... The Hours How to Lose a Guy in ... The Hunted Irreversible Japon Jungle Book 2 Just Married Kangaroo Jack Laurel Canyon Lawless Heart The Life of David Gale Lord of the Rings: Th... Maid in Manhattan The Navigators Nowhere in Africa Old School Open Hearts The Pianist Piglet's Big Movie Platform Poolhall Junkies The Quiet American Rabbit-Proof Fence The Recruit The Safety of Objects Shanghai Knights Space Station Spider Spun Talk to Her Tears of the Sun Ten Till Human Voices Wak...
News Comments March 1999
In bygone days when Brethren were commonly called dunkards, it was customary thatseveral rail cars would be reserved and they would travel en masse to Annual
http://www.brfwitness.org/News/news399.htm
Fellowship Of Brethren Genealogists: How To
Learn about dunkards, Brethren, German Baptist Brethren, Dunkard Brethren, Churchof the Brethren, Fellowship of Grace Brethren and more at the Brethren Groups
http://www.cob-net.org/fobg/howto.htm

Extractions: A Genealogical Guide to Brethren Records and History Brethren Groups Many religious groups have used the term "Brethren" in their name. Learn about Dunkards, Brethren, German Baptist Brethren, Dunkard Brethren, Church of the Brethren, Fellowship of Grace Brethren and more at Brethren Groups. Read about the history and beliefs of the various Brethren churches in Brethren history books The Brethren Encyclopedia , online at the Church of the Brethren Network (COB-Net) , and also their History and Genealogy section. The Brethren Encyclopedia This comprehensive three-volume reference has short biographies and genealogies of some early Brethren families, lists of published family history books, histories of congregations, lists of ministers, locations of churches, and much history and doctrine of the various Brethren churches. Learn how our Brethren ancestors lived, dressed and worshiped from this wonderful resource. Large genealogical libraries and Brethren college libraries have this set. It is also for sale at bookstores Brethren Family History Books Since the 1940s, Brethren families have been encouraged to write their family histories. Shortened versions of many of these genealogies were published in
Brethren Groups
Basic, nontheological outline of all the religious groups using the word Brethren in their denominationa Category Society Religion and Spirituality Denominations Brethren Grace Brethen Church International Old German Baptist Brethren, Old 'Order' GermanBaptist Brethren Tunkers, Tunkards, Dunkers, dunkards Ephrata Cloister
http://www.cob-net.org/docs/groups.htm

Extractions: Schwarzenau Brethren Church of the Brethren German Baptist Brethren Old German Baptist Brethren ... Lutheran Brethren The basic outline of this document was first compiled by Richard M. Judy of Dunker Springhaus Ministries, Youngstown, Ohio. It was then further researched to include commentary on each group, additional information, brief histories, reference links to other web sites, and then graphically enhanced for the Web, by Ron Gordon , Church of the Brethren Network Administrator. We hope this co-project will be helpful towards attaining a better perspective of the many Brethren groups, and especially a more keen understanding of their various subgroups. Your questions, suggestions, or any corrections to this outline are most welcome.

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