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Rorty Richard:     more books (100)

Hoffnung statt Erkenntnis. by Richard Rorty, 1994-11-30 Die Zukunft der Religion by Richard Rorty, 2006-03-31 Eine Kultur ohne Zentrum. Vier philosophische Essays und ein Vorwort. by Richard Rorty, 1993-10-01 Philosophie und die Zukunft. by Richard Rorty, Matthias Grässlin, et all 2000-01-01 Stolz auf unser Land. Die amerikanische Linke und der Patriotismus. by Richard Rorty, 1999-05-01 Philosophie der Demokratie. Beiträge zum Werk von John Dewey. by Richard Rorty, James T. Kloppenberg, et all 2000-08-01 Zwischen Autor und Text. Interpretation und Überinterpretation. by Umberto Eco, Richard Rorty, et all 1994-02-01 On the Other: Dialogue And/or Dialectics : Mark Taylor's "Paralectics" (Working Papers) by Roy Wagner, Michael Brint, et all 2000-07-11 Kontingenz, Ironie und Solidarität. by Richard Rorty, 1992-12-01 Consequences of Pragmatism: Essays, 1972-80 by Richard Rorty, 1982-09 First Considerations by Professor Paul Weiss PhD, 1977-07-25 Der Spiegel der Natur: Eine Kritik der Philosophie. by Richard Rorty, 2000-01-01 Interpretación y sobreinterpretación (Tanner Lectures in Human Values) (Spanish Edition) by Umberto Eco, 1998-11-13 Wozu Wahrheit ? by Richard Rorty, 2005-05-31

lists with details

81. Laval Théologique Et Philosophique: Index Des Motsé Clés / Keyword Index
    Translate this page rorty, richard. articles thématiques. rorty, Nabokov et le refus de la cruauté prolégomènes à une éthique de l’écriture théologique. François Nault.  
    http://www.ftsr.ulaval.ca/ltp/art_motcle.asp?lng=&CodeMotCle=143

82. Presidential Lectures: Jacques Derrida: Richard Rorty Essay
    restored to philosophy proper. (See especially p.3 on this point). Forcriticism of Gasché, see rorty, 'Transcendental'. 2. For a good  
    http://prelectur.stanford.edu/lecturers/derrida/rorty.html
    
    Extractions: The following text was extracted from The Cambridge History of Literary Criticism vol.8 From Formalism to Poststructuralism. Cambridge University Press, 1995. Deconstructionist Theory Most of Derrida's work continues a line of thought which begins with Friedrich Nietzsche and runs through Martin Heidegger. This line of thought is characterized by an ever more radical repudiation of Platonismoof the apparatus of philosophical distinctions which the West inherited from Plato and which has dominated European thought. In a memorable passage in The Twilight of the Idols, Nietzsche describes 'how the "true world" became a fable.' There he sketches an account of the gradual dissolution of the other-worldy way of thinking common to Plato, to Christianity, and to Kant, the way of thinking which contrasts the True World of Reality with the World of Appearance created by the senses, or matter, or Sin, or the structure of the human understanding. The characteristic expressions of this other-worldliness, this attempt to escape from time and history into eternity, are what deconstructionists often call 'the traditional binary oppositions': truefalse, originalderivative, unifieddiverse, objectivesubjective, and so on. What Heidegger called 'Platonism' or 'metaphyics' or 'onto-theology' Derrida calls 'the metaphysics of presence' or 'logocentrism' (or, occasionally, 'phallogocentrism'). Derrida repeats Heidegger's claim that this metaphysics is utterly pervasive in Western culture. Both see the influence of the traditional binary oppositions as infecting all areas of life and thought, including literature and the criticism of literature. So Derrida entirely agrees with Heidegger that the task of the thinker is to twist free of these oppositions, and of the forms of intellectual and cultural life which they structure. However, Derrida does not think that Heidegger succeeded in twisting free. As he says:

83. Philosophical Dictionary: Relativism-Ryle
    relations of genuine causal interaction. Also see noesis. rorty, richard(1931 ). American philosopher; author of Consequences of  
    http://www.philosophypages.com/dy/r9.htm
    
    Extractions: relativism Belief that human judgments are always conditioned by the specific social environment of a particular person, time, or place. Cognitive relativists hold that there can be no universal knowledge of the world, but only diverse interpretations of it. Moral relativists hold that there are no universal standards of moral value , but only the cultural norms of particular societies. Recommended Reading: Robert Kirk, Relativism and Reality: A Contemporary Introduction at Amazon.com or from eBooks Science and Relativism: Some Key Controversies in the Philosophy of Science at Amazon.com Relativism and the Social Sciences at Amazon.com Moral Relativism: A Reader at Amazon.com Moral Relativism, Moral Diversity, and Human Relations at Amazon.com Objectivity, Relativism, and Truth at Amazon.com Against Relativism: Philosophy of Science, Deconstruction, and Critical Theory at Amazon.com Also see articles on epistemological relativism ethical relativism , and Sapir-Whorf hypothesis , in OCP IEP Hugh LaFollette , BGHT on Relativism and Linguistic Relativity OCDL noesis , and ISM

84. Adaption Und Utopie. Richard Rortys Neuverteilung
    Translate this page richard rorty bezeichnet sich als kritischer Liberaler, aber er ist nicht einverstandenmit den Klischees, in welche die skizzierte Gegenüberstellung ihn  
    http://hrachovec.philo.at/rorty/rorty.html
    
    Extractions: Next: Weltbürgertum Reprivatisierung der Utopie. Richard Rortys Neuverteilung Herbert Hrachovec Richard Rorty bezeichnet sich als kritischer Liberaler, aber er ist nicht einverstanden mit den Klischees, in welche die skizzierte Gegenüberstellung ihn drängt. Eines seiner Beispiele sind die schwarzen Jugendlichen in den Ghettos der US-amerikanischen Städte.

85. Stanford Philosophy Department: Faculty, Staff And Students
    richard rorty Professor of Comparative Literature Professor of PhilosophyOffice Building 260 Mailing Dept. of Comparative Literature  
    http://www-philosophy.stanford.edu/fss/rr.html

86. Fejlsituation
    Uddybende oplysninger. Resultatet af søgningen lfo=rorty, richard er en post 10.4 rorty, richard Kontingens, ironi og solidaritet  
    http://holbas.holstebro.dk/is/wpu/query-sh.asp?base=n-a&ccl=lfo=Rorty, Richard

87. Philosophie
    (Lernmaterialien). rorty, richard; Hoffnung statt Erkenntnis.  
    http://www.studiserver.de/pepsi/documents/philosophie.htm

88. Sito Web Italiano Per La Filosofia-RICHARD RORTY
    Translate this page richard rorty. Tra i filosofi riuniti a Venezia per discutere della ricezioneamericana di Hegel, richard rorty era il più noto al pubblico italiano.  
    http://lgxserver.uniba.it/lei/rassegna/rorty.htm
    
    Extractions: INDICE DEI NOMI RICHARD RORTY Il manifesto 9 MARZO 2003 Richard Rorty oltre la filosofia contro la guerra Avvenire 8 SETTEMBRE 2002 Ma il pensiero non va Il manifesto 22 MARZO 2002 La verità al banco degli imputati Il Sole 24 Ore 10 MARZO 2002 Retorica, senza stile è quasi filosofia Il Corriere della Sera 18 MARZO 2002 Guardini, lezioni per vivere nel bene Il Sole 24 Ore 3 FEBBRAIO 2002 Le condizioni del pensiero Robert Stern rilancia una delle forme più classiche del ragionamento filosofico

89. Richard Rorty's "Private Irony And Liberal Hope" Position Paper
    Position Paper richard rorty's Private irony and liberal hope Accordingto rorty, in order to be a good ironist, one must recognize  
    http://www.english.udel.edu/gweight/prof/web/rorty2.html
    
    Extractions: Position Paper: Richard Rorty's "Private irony and liberal hope" The boon to literary scholars of Rorty's restriction of what literature is seems to me somewhat obvious: the long, grueling work of contextualization and historicization would seemingly be gone and we could at last return to the halcyonic New Critical vision and look merely at the text itself. Also, were literature to assume, according to Rorty, its rightful place on the public stage, literary critics would have increased stature alongside the book within the public arena. All of this seems to be a self-serving and even naive attempt to boost the position of literature. Robby Barringer's Position Paper on Rorty

90. Untitled
    rorty, richard. 1988. The Priority of Democracy to Philosophy, inThe Virginia Statute for Religious Freedom rorty, richard. 1994.  
    http://www.wlu.ca/~wwwphil/cristi/webcourses/480u/cal.htm
    
    Extractions: Frederick Neuhouser, Foundations of Hegel's Social Theory (Harvard, 2000) Homepage : http://www.wlu.ca/%7Ewwwphil/cristi/webcourses/480u/index.html/ Requirements Seminar : one 30-minute seminars accompanied by a 1-page typewritten note or outline. Emphasis is to be given to textual and contextual analysis and interpretation. 30 points Essay : the emphasis of this paper should more analytical and interpretative than evaluative and critical. Preferably, it should build up on the topic and/or author discussed in the seminar presentation. 50 points (penalty for lateness = 1 point per diem).

91. CEFA
    Translate this page Autor rorty, richard, Schneewind, JB, Skinner, Q. Obras Introdução à Filosofia. Publicação2002. Autor rorty, richard, Schneewind, JB, Skinner, Q.  
    http://www.cefa.org.br/acervo_r.shtml
    
    Extractions: A B C D ... Z Autor - R Autor: RAGLAND, C. P. and HEIDT, Sarah Obras: Pragmatism Neo-Pragmatism and Religon Editora: Peter Lang Autor: RAMBERG, Bjorn T. Obras: Philosophy of Logic Editora: University Cambridge Autor: RAWLS, John Obras: A Companion to the Philosophy of Language Editora: Blackwell Autor: RAWLS, John Obras: Editora: Editora Unesp Autor: READ, Stephen Obras: Editora: Prometheus Book Autor: Obras: Editora: Gradiva-Lisboa s/d Autor: Revista da Filosofia Obras: Os Pensadores Editora: Abril Autor: Revista de Filosofia Cognitio Obras: The American Editora: Peguin Books Autor: Revista Ratio Obras: A Companion Metaphysics Editora: Blackwell Autor: Revista The School Field Obras: Interpreting Davidson Editora: CSLI Autor: Revista: Obras: Solidarity and The Stranger Editora: UPA Autor: ROBERTS, Peter

92. VIEWPOINTS: The Humanistic Intellectual: Eleven Theses By Richard Rorty (ACLS Oc
    The Humanistic Intellectual Eleven Theses. richard rorty Universityof Virginia. 1. We should not try to define “the humanities  
    http://www.acls.org/op10rorty.htm

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