Geometry.Net - Philosophers: Lupasco Stephane

Salvador Dali
stephane lupasco has said in Homage to Dalí, that to Dalí, the universeis made of two fundamental dynamic mechanisms which inhibit each other in a
http://www.dali.fineartgallerie.com/page4.htm
Little
stephane lupasco, in her Logic in Contradiction says, Microphysics suggested thatcertain forms of energy shared simultaneously the contradictory properties
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Extractions: In the Theatre of the Absurd by Paul J. Little Ph.D. Assembly Room, A. K. Smiley Public Library Today I will discuss the following areas in the Theatre of the Absurd movement: 1) the identifiable characteristics of the movement; 2) presupposition regarding the nature of human existence and the universe; 3) the categories of moral and circumstantial freedom and authority in the form and substance of the Theatre of the Absurd. U. S. Navy Directed Trojan Women, Othello, Twelfth Night, Glass Menageries, Equus, many others Acted Oedipus in Oedipus Rex, Don Quixote in Man of La Mancha, Tevye in Fiddler on the Roof
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increasing the ranks of a reputed diaspora, like biologist Emil Palade, Nobel Prizewinner (1974), philosopher and logician stephane lupasco, historian of
http://www.roemb.co.uk/RestOfPages/Arts&Culture/theatre.htm

Extractions: You are here: Lobby Theatre Theatre The first theatre in Romanian language opened in Oravita: in In 1817. The Arad Theatre had its premiere. The Literary Society started theatrical performances in Bucharest, in 1829, and set up the School of Dramatic Art. In 1836, the Philarmonic and Drama Conservatory of Iasi was founded.
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la Paris, in 1975, profesorii Hans Bender, Remy Chauvin, Olivier Costa de Beauregard,Dr. Hubert Larcher, stephane lupasco in fata unui auditoriu pasionat.
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Extractions: This site is hosted by Netfirms Web Hosting NOSCE TE IPSUM;GNOTHI SEAUTON-CUNOASTE-TE PE TINE INSUTI ... OMNE VIVUM EX OVO-SAU TOTUL ARE O CAUZA LOCUL UNDE STIINTA SE INTALNESTE CU RELIGIA Fiinta umana care nu urmareste sa inteleaga sensul existentei sale, care nu este la unison cu armonia macrocosmica, facand astfel greseala dupa greseala, va suporta mai devreme sau mai tarziu rezultatele actiunilor sale pentru ca universul este astfel structurat incat fiecare primeste ceea ce merita. Fondatorul Semanticii generale, Korzybski, enunta acum 30 de ani, ca foarte multi oameni au un mod de a actiona asemanator cu acela al animalelor, generand stari patologice si infantilism in general...Si cu cat o natiune sau o rasa este dezvoltata doar tehnologic, cu atat mai mult sistemul ei tinde sa devina mai neiertator si comercializant... Toate acestea pentru ca unii dintre noi continua sa actioneze ca animalele si nu au invatat sa traiasca profund, spiritual, ca niste adevarate fiinte omenesti. Nu uita ca inainte de a dori sa devii un supraom trebuie sa inveti devii om. 80% din creierul nostru nu este folosit, silent zone-spunea Einstein.
26
Translate this page Conviene asimismo, ver la relación existente entre todas estas teorías y la teoríadel conocimiento formulado por stephane lupasco quien estima existe tres
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Cultura
of the scientific and cultural fields biologist George Emil Palade, Nobel Prizewinner (1974); philosopher and logician stephane lupasco; Mircea Eliade (1907
http://www.itcnet.ro/folk_festival/culture.htm

Extractions: Another feature of Romanian culture is the special relationship between folklore and the learned culture, determined by two factors. First, the rural character of the Romanian communities resulted in an exceptionally vital and creative traditional culture. Folk creations (the best known is the ballad Miorita - The Ewe Lamb ) were the main literary genre until the 18th century. They were both a source of inspiration for cultivated creators and a structural model. Second, for a long time learned culture was governed by official and social commands and developed around courts of princes and boyars, as well as in monasteries. The first printed book, a prayer book in Slavonic, was produced in Wallachia in 1508 and the first book in Romanian, a catechism, was printed in Transylvania, in 1544. Until the 18th century written culture mainly consisted of historical, moral, religious and legal writings. An outstanding personality of that time was prince Dimitrie Cantemir (1673-1723), for a short while ruler of Moldavia, prominent in various areas of humanist culture: history, philosophy, music, literature. He was known in the learned Europe as a remarkable scholar, author of writings in Latin: Descriptio Moldaviae (commissioned by the Academy of Berlin, the member of which he became in 1714) and
Századvég
Szögezzük le nem arról van itt szó, hogy a logika terén az angol matematikusok,stephane lupasco vagy Arisztotelész ítél és fogalmaz helyesen, hanem
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Despre Credinta, Tagada Si Mantuire De Constantin N. STRACHINARU
7 . Aceasta ?nevoie tine de ?constiinta constiintei (stephane lupasco)?in lupta cu sine insusi si cu materia perfida 8 . Interogatia
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Extractions: Despre credinta, tagada si mantuire de Constantin N. STRACHINARU Cazul poeziei "mistice" argheziene Marginile dor trezitor. Intre constringerile lor, omul incearca motivat, aventura escaladarii, neastimparul schimbarii dramaticului sau destin luat in stapinire de circumstantele - efect al caderii sale din inocenta, din armonie. Doua sunt modurile incercarii de iesire din limitat si efemer: primul este cel divinomenesc de care vorbeste Dionisie Areopagitul , proces de reindumnezeire a omului prin trairea in credinta, speranta si dragoste, adica prin trairea in, si intru Christos, si cel de al doilea mod, cel al trufiei, al razvratirii impotriva lui Dumnezeu. Aceste directii ideatorii si actionale se resping prin concepere, structura, proces si finalit ate. Filosofia primului mod suie , insenineaza, elibereaza, vitalizeaza, invesniceste fiindoctrina umana prin spiritualizare. Nonfilosofia celui de-al doilea mod coboara , intuneca, imbolnaveste, adinceste drama umana, dind doar iluzia - prin tentativa - de iesire din incercuire. Unde se inscrie drama argheziana si care este directia ei ideatorie? Este o drama a biografiei sau are substraturi mai adinci? Este una conjuncturala sau e o permanenta? Este numai argheziana sau vizeaza drama omului âmodernâ amenintat de cosmarurile unor vremuri apocaliptice si ale unui orizont opac, prin indepartarea de Dumnezeu?
Despre Credinta, Tagada Si Mântuire De Constantin N.
7 . Aceasta ?nevoie tine de ?constiinta constiintei (stephane lupasco)?în lupta cu sine însusi si cu materia perfida 8 . Interogatia
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Extractions: Despre credinÅ£Ä, tÄgadÄ Åi m¢ntuire de Constantin N. STRÄCHINARU Cazul poeziei "mistice" argheziene Marginile dor trezitor. ntre constr®ngerile lor, omul ®ncearcÄ motivat, aventura escaladÄrii, neast®mpÄrul schimbÄrii dramaticului sÄu destin luat ®n stÄp®nire de circumstanÅ£ele - efect al cÄderii sale din inocenÅ£Ä, din armonie. DouÄ sunt modurile ®ncercÄrii de ieÅire din limitat Åi efemer: primul este cel divinomenesc de care vorbeÅte Dionisie Areopagitul , proces de re®ndumnezeire a omului prin trÄirea ®n credinÅ£Ä, speranÅ£Ä Åi dragoste, adicÄ prin trÄirea ®n, Åi ®ntru Christos, Åi cel de al doilea mod, cel al trufiei, al rÄzvrÄtirii ®mpotriva lui Dumnezeu. Aceste direcÅ£ii ideatorii Åi acÅ£ionale se resping prin concepere, structurÄ, proces Åi finalit ate. Filosofia primului mod suie , ®nsenineazÄ, elibereazÄ, vitalizeazÄ, ®nveÅniceÅte fiindoctrina umanÄ prin spiritualizare. Nonfilosofia celui de-al doilea mod coboarÄ , ®ntunecÄ, ®mbolnÄveÅte, ad®nceÅte drama umanÄ, d®nd doar iluzia - prin tentativÄ - de ieÅire din ®ncercuire.
Prensa:Índice De IDENTIFICADORES
Translate this page COLEGIO SANTA MARIA DEL NARANCO COLEGIO SANTA MARIA DEL PILAR COLEGIO SANTA MARIALA REAL COLEGIO SEK COLEGIO SENARA COLEGIO stephane lupasco COLEGIO TAJAMAR
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Extractions: Identificadores.- Nombres de personas o entidades relevantes en el contenido del documento Para visualizar en pantalla el índice de este campo.-Seleccione, en la lista de arriba, la primera letra del término buscado. Para grabar este índice en su disco duro, pulse AQUÍ Volver al formulario de consulta - C -
Artículos De Revistas:Índice De IDENTIFICADORES
Translate this page COLEGIO SANTO ANGEL COLEGIO SANTO DOMINGO DE SILOS COLEGIO SENARA COLEGIO SIGLO XXICOLEGIO ST.PAUL'S SCHOOL COLEGIO stephane lupasco COLEGIO TRABENCO COLEGIO
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CommunityFood.com Resources - Society/Philosophy/Current Movements/Transdiscipli
between the domains of the relational and rational which the author utilizes inweaving this tapestry of understanding is stephane lupasco's notion of 'the
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CETRANS
Translate this page Há algo de muito misterioso aí. Isso me recorda as conversas quetínhamos com o filósofo e físico teórico stephane lupasco.
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La Página Transversal. Ciencia. Los Nacimientos Del Mundo
Translate this page La reflexión de B. d Espagnat ha abierto un campo donde se han enfrascado diversosfísicos, con frecuencia familiares a stephane lupasco (así Basarab
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Extractions: Los nacimientos del mundo Pierre Le Vigan big-bang Hubble ). Dos: en la luz emitida por los astros "en fuga" se observa un desplazamiento hacia el rojo (efecto Doppler Penzias y Wilson Georges Gamow. Gravedad y relatividad Einstein. espacio-tiempo; El papel de la gravedad Edwin Hubble, Stephen W. Hawking, Los agujeros negros Jean Audouze, luz quantum, indeterminable Heisenberg Jean-Pierre Luminet Roger Penrose Feynman: la suma de todas sus posibles historias, es decir la suma de todos los espacios-tiempos curvos. maternidades. Planck segundos (tiempo de Planck). Gilles Cohen-Tannoudji pasado o en ese momento mismo? Ilya Prigogine e Isabelle Stengers. Franck Dyson, intencionalidad improbable Leibniz: Michel Paty Florence Viot, El universo es "plano"? Andrei Linde. improbable. Por naturaleza. Queda por saber si la improbabilidad Christian Magnam virtual, antes de la vida, ni tampoco el estado latente de la realidad, nacimiento normal del universo (12). Jim Hartle, tiempo imaginario Tiempo real y tiempo imaginario lo que se da a ver y el mundo del ser modernos Galileo.
Áàñàðàá Íèêîëåñêó. ÏÈÒÅÐ ÁÐÓÊ È ÒÐÀÄÈÖÈÎÍÍÀ
cit., p. 128. 26 See for example stephane lupasco, Les Troil Matieres, Strasbourg,Coherence, 1982. 40 stephane lupasco, Les trios matieres, op. Cit., p. 138.
http://fourthway.narod.ru/lib/exlib/pbatt.htm

Extractions: Äàæå íà ñàìûõ ïîâåðõíîñòíûõ óðîâíÿõ èíòåðåñ Áðóêà ê Òðàäèöèè ñàìîî÷åâèäåí: äîñòàòî÷íî óïîìÿíóòü î åãî òåàòðàëüíîé îáðàáîòêå "Áåñåäû ïòèö" Àòòàðà - îäíîé èç æåì÷óæèí ñóôèéñêîãî èñêóññòâà, î åãî ôèëüìå, ïîñòðîåííîì íà êíèãå "Âñòðå÷å ñ çàìå÷àòåëüíûìè ëþäüìè" óðäæèåâà, è î ïîñëåäîâàâøåé çàòåì ðàáîòå íàä Ìàõàáõàðàòîé. Î÷åâèäíî ïîýòîìó, ÷òî èçó÷åíèå òî÷åê ñîïðèêîñíîâåíèÿ ìåæäó òåàòðàëüíûì òâîð÷åñòâîì Áðóêà è òðàäèöèîííîé ìûñëüþ íå ëèøåíî ñìûñëà. Ñ ñàìîãî íà÷àëà íåîáõîäèìî âíåñòè âàæíîå óòî÷íåíèå: ñëîâî "òðàäèöèÿ" (îò ëàòèíñêîãî tradere , ÷òî çíà÷èò "âîññòàíàâëèâàòü", "ïåðåäàâàòü") íåñåò â ñåáå îïðåäåëåííîå ïðîòèâîðå÷èå. Â ñâîåì îáû÷íîì çíà÷åíèè ñëîâî "òðàäèöèÿ" ïîíèìàåòñÿ, êàê "ñïîñîá ìûñëèòü è äåéñòâîâàòü, óíàñëåäîâàííûé èç ïðîøëîãî"; ïîòîìó ýòî ñëîâî àññîöèèðóåòñÿ ñî ñëîâàìè "îáû÷àé", "ïðèâû÷êà". Â ýòîì ñìûñëå íåêòî ìîæåò ïðèíàäëåæàòü ê "àêàäåìè÷åñêîé òðàäèöèè", ê òðàäèöèè "Êîìåäè Ôðàíñå" èëè ê "øåêñïèðîâñêîé òðàäèöèè". Â òåàòðå òðàäèöèÿ ïðåäñòàâëÿåò ñîáîé ïîïûòêó , ñîõðàíåíèÿ âíåøíèõ ôîðì ëþáîé öåíîé, íî ïðè ýòîì îíè íåèçáåæíî ñîäåðæàò òðóï âíóòðè ñåáÿ, ïîñêîëüêó âñÿêàÿ æèâàÿ ñâÿçü ñ íàñòîÿùèì ìîìåíòîì âñåöåëî îòñóòñòâóåò. Ñîãëàñíî òàê ïîíèìàåìîìó çíà÷åíèþ ñëîâà "òðàäèöèÿ", òåàòðàëüíîå òâîð÷åñòâî Áðóêà áóäåò âûãëÿäåòü àíòèòðàäèöèîííûì èëè, òî÷íåå
Peter Brook And Traditional Thought
But what is the nature of this unknown? Is it another name for the unity ofindefinite links in systems of systems, as stephane lupasco would say
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Extractions: Gurdjieff International Review Peter Brook and Traditional Thought by Basarab Nicolescu Translated by David Williams Peter Brook Theatre and Tradition Conference of the Birds Meetings with Remarkable Men , and of the subsequent work on The Mahabharata mummification a-traditional . Brook himself has said: unvarying , stable, permanent, despite the multiplicity of forms assumed in its transmission, and despite those distortions brought about by history and the passage of time. Although its transmission is usually oral, Tradition can also be conveyed by means of the science of symbols, by various writings and works of art, as well as by myths and rituals. field of study laws a unity beyond the infinite variety of forms associated with the different levels. These laws explain why mankind need not be a fragmented state in a thousand realities, but in one multi-faceted reality only. (a discussion of the relationship between numbers, proportions and emotions) should have made such a strong impression on him. The possible dialogues between science and Tradition, art and Tradition, science and art, are rich and fruitful, potentially offering a means of understanding a world borne down by and submerged beneath increasingly alienating complexities.
Search Result For Mircea Badescu
ELIADE. DE LA CONNAISSANCE LUCIAN BLAGA; stephane lupasco - L'HOMMEET L'OEUVRE - HORIA BADESCU / BASARAB BADESCU ; Google
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M87
Translate this page Quand le docteur en physique professeur en Sorbonne stephane lupasco parle a JeanTaviere de mini-trous noirs 220/71 pour expliquer la disparition de la clef a
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Extractions: VERSION DEFINITIVE "Microscope" N° 87 MARS/AVRIL 1999 Page de couverture (Laboratoire Kastler-Brossel) L' EXPERIENCE FABULEUSE EDITORIAL M70C.GIF M73.htm "Microscope"N°72 ( M72.htm "Lettre ouverte aux intellectuels qui nous prennent pour des cons": fabuleuse SV1.GIF "GRACE A L' EXPERIENCE DE L'E.N.S , LA DEMONSTRATION EST FAITE QUE LA MATIERE MACROSCOPIQUE EST SOUMISE A LA LOGIQUE QUANTIQUE.UN OBJET POURRAIT DEVENIR INVISIBLE EN SE TRANSFORMANT BRUTALEMENT EN UN PAQUET D'ONDES COHERENTES (INVISIBLE et IMPALPABLE) " SV11.GIF "LE GRAND DEFI ACTUEL DES PHYSICIENS EST MAINTENANT DE CHERCHER A FABRIQUER DES OBJETS MOMENTANEMENT INVISIBLES" DOSSIER 1 Extraits de l'article de "science et vie" Page 43: SV4.GIF Page 45 : SV6.GIF Page 47: SV8.GIF Page 50 : SV9.GIF Page 51: SV10.GIF Page 52: SV11.GIF SV10.GIF ) l es physiciens qui font ici une erreur importante. L 1°) Dans le cas des poltergeist : chap8.htm SV8.GIF et de tout ce qui l'entoure chap9.htm chap8.htm M81A.GIF 4°) Dans le cas des photos psychiques le tableau 9-15.GIF CONCL.htm ).Notre cerveau contient un outil qu'il faudra comprendre et exploiter a des fin utiles pour le bien de notre civilisation. CONCLUSION POUR DOSSIER 1 Ces particules/ondes peuvent contenir des bribes d'informations hors espace temps ,ce sont celles qui viennent du futur qui sont spectaculaires.
New Science, New Vision - F. David Peat
(Footnote In the late 1940s the French philosopher stephane lupasco developedwhat he called le principe d'antagonisme , in effect a logic of contradiction
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Extractions: New Science, New Vision F. David Peat A text only version of this essay is available to download. Table of Contents Introduction Creative Confusion Introduction Science and the Nature of its Method ... Conclusions A. Introduction Our world is suffering change as never before and the rate of this change is continuing to accelerate. Our technology has taken us from the inner structure of the elementary particles to the outer planets. We are able to probe into the secrets of the genetic code, watch the human brain metabolizing its neurochemicals as it thinks and establish ultra high speed data links all across the globe. And if our world is truly out of balance then what would be required to restore harmony and create a new social order? It is profoundly difficult to speculate about what this could be. However, at least it should be clear that a truly radical transformation in human nature and in the whole order of society can only arise out of new perceptions on the very nature of reality, thought and action. The great transformations during past centuries have all come about as the perception of the world, and our position in it, began to shift. And is a further shift possible today? The problem is that Western Science has come to play such a dominant and prescriptive role within the world's cultures. The writer and astronomer Carl Sagan has proudly claimed, for example, that, for the first time in the history of humanity, the story of creation is no longer a myth but a reality - the reality in question being the scientific account of the big bang. ( See Guy Sorman (ed) "Les Vrais Penseurs de Notre Temps", Livre de Poche, Libairie Artheme Fayard, Paris 1989)
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Translate this page mismo tiempo semejantes. Esto lo veremos enseguida en las leyes dela energía expuestas por stephane lupasco. ../. Dr. Iván
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