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Fichte Johann Gottlieb:     more books (100)

Beitrag zur Berichtigung der Urteile des Publikums über die Französische Revolution (German Edition) by Johann Gottlieb Fichte, 2001-01-21 Philosophische Bibliothek, Bd.485, System der Sittenlehre, nach den Prinzipien der Wissenschaftslehre (1798) by Johann Gottlieb Fichte, Hansjürgen Verweyen, 1995-01-01 Characteristics of the Present Age : The Way Towards the Blessed Life or the Doctrine of Religion (Significant Contributions to the History of Psychology 1750-1920, Series a Orientations, Vol. 2) by Johann Gottlieb Fichte, 1977-06 The science of ethics as based on the science of knowledge by Johann Gottlieb Fichte, 2010-09-09 Leben Und Litterarischer Briefwechsel (German Edition) by Johann Gottlieb Fichte, I H Fichte, 2010-02-13 Grundlage Der Gesammten Wissenschaftslehre: Und Grundriss Eigenthümlichen Der Wissenschaftlehre in Rüksicht Auf Das Theoretische Vermögen (German Edition) by Johann Gottlieb Fichte, 2010-02-22 Uber Die Einzig Mogliche Storung Der Akademischen Freiheit (1905) (German Edition) by Johann Gottlieb Fichte, 2010-09-10 Exposition de mon système de la philosophie : sur le vrai concept de la philosophie de la nature suivi de "Sur l'exposition du système de l'identité de Schelling" by Friedrich Wilhelm Joseph Schelling, Johann Gottlieb Fichte, et all 2000-01-01 Grundriss des Eigentumlichen der Wissenschaftslehre: In Rucksicht auf d. theoret. Vermogen als Handschrift f. seine Zuhorer (1795) (Philosophische Bibliothek ; Bd. 224) (German Edition) by Johann Gottlieb Fichte, 1975 Die Bestimmung des Menschen (German Edition) by Johann Gottlieb Fichte, 2010-05-13 Ueber das Verhaltniss der Logik zur Philosophie, oder, Transscendentale Logik: Vorlesung vom Oktober bis Dezember 1812 (Philosophische Bibliothek) (German Edition) by Johann Gottlieb Fichte, 1982 Reden an Die Deutsche Nation (German Edition) by Johann Gottlieb Fichte, 2010-03-31 Die Principien der Gottes-, Sitten- und Rechtslehre: Februar und Marz 1805 (Philosophische Bibliothek) (German Edition) by Johann Gottlieb Fichte, 1986 Ueber Das Wesen Des Gelehrten, Und Seine Erscheinungen Im Gebiete Der Freiheit: In Öffentlichen Vorlesungen, Gehalten Zu Erlangen, Im Sommer-Halbjahre 1805 (German Edition) by Johann Gottlieb Fichte, 2010-04-09

lists with details

61. EpistemeLinks.com: Philosopher Results
    Site Title, Details. fichte, johann gottlieb, Source Erratic Impact (PRB) AuthorDanne Polk. fichte, johann gottlieb, Source Alliance for Lifelong Learning.  
    http://www.epistemelinks.com/Main/Philosophers.aspx?PhilCode=Fic2

62. Mdr.de: Fichte, Johann Gottlieb
    Translate this page fichte, johann gottlieb (1762-1814). Quelle extern, johann gottliebfichte. Am 19. Mai 1762 kam johann gottlieb fichte in Rammenau  
    http://www.mdr.de/geschichte/personen/127978.html
    
    Extractions: Johann Gottlieb Fichte Am 19. Mai 1762 kam Johann Gottlieb Fichte in Rammenau in der Oberlausitz zur Welt. Nur einem Zufall ist es zu verdanken, dass er statt unter elterliche Obhut, wie seine zahlreichen Geschwister in der Bandwirkerei zu arbeiten, eine gediegene Ausbildung erhielt. Im Jahre 1770 wurde Freiherr Friedrich Ernst Haubold von Miltitz bei einem Besuch in Rammenau zufällig Zeuge eines Predigtspieles der Kinder des Ortes, in dem ihm die rhetorische Begabung und Intelligenz des "Predigers" Fichte auffiel und er daraufhin beschloss, die Ausbildung des Achtjährigen zu finanzieren. So erwarteten Fichte glückliche Jahre in der Obhut des kinderlosen Pfarrerehepaares Kerbel in Niederau, wo er vor allem Unterweisungen in Latein, Griechisch und Hebräisch erhielt. Im zwölften Lebensjahr trat er in die Stadtschule von Meißen ein und wechselte bald darauf in die berühmteste der drei Landesschulen Sachsens - die Fürstenschule Pforta bei Naumburg. Sein Theologiestudium begann er 1780 zunächst in Jena und wechselte ein Jahr später nach Leipzig. Allerdings verhinderte seine wirtschaftliche Not, die ihn zu Stellungen als Hauslehrer zwang, einen regulären Studienabschluss. Sein Mäzen Freiherr von Miltitz war bereits 1774 verstorben und dessen Familie verringerte in den Folgejahren stetig die Zahlungen für Fichtes Ausbildung, bevor sie diese mit Studienbeginn völlig einstellten. 1788 bot sich ihm die Möglichkeit als Hauslehrer nach Zürich zu gehen. In der Schweiz erholte er sich nicht nur von den strapaziösen Studienjahren, sondern lernte auch seine zukünftige Frau, die sieben Jahre ältere Marie Johanne Rahn, eine Nichte Klopstocks, kennen.

63. Cebete - Fichte, Johann Gottlieb
    Translate this page 1. 2. johann gottlieb fichte. (Rommenau, 16 maggio 1762 - Berlino,29 gennaio 1814) 1. Vita. Nasce il 19 maggio 1762 a Rommenau in Sassonia.  
    http://web.tiscali.it/no-redirect-tiscali/claufi/fichte.htm
    
    Extractions: Cebet e - Lezioni di Filosofia News Scrivi Cebete L'autore ... Mappa del sito http://web.tiscali.it/claufi J. G. Fichte Sommario 1. VITA 2. OPERE 3. L'INFINITA' DELL'IO 4. LA ... 11. CONCLUSIONI Approfondimenti Mappe conettuali Argomenti correlati Johann Gottlieb Fichte (Rommenau, 16 maggio 1762 - Berlino, 29 gennaio 1814) 1. Vita Nasce il 19 maggio 1762 a Rommenau in Sassonia. Povero, studia nel collegio di Pforta grazie all'aiuto di del barone von Miltitz. In seguito segue studi di Teologia a Jena (1780-81) e Lipsia (1781-84). Tra la carriera ecclesiastica e quella di filosofo sceglie la seconda: fa il precettore in Sassonia e poi a Zurigo (dove conosce Marie Johanne Rahn (nipote del poeta Klopstock e sua futura sposa). Ma la sua vera passione è la filosofia kantiana scoperta occasionalmente. Dopo aver divorato la Critica della ragion pratica , nel 1791 si reca dal maestro a Königsberg e gli consegna il suo Saggio di una critica di ogni rivelazione . Il testo, uscito anonimo nel 1792, viene ritenuto dello stesso Kant (di cui si attendeva un'opera sulla religione). La divulgazione del nome del giovane autore apre a questo le porte dell'università di Jena.

64. The Popular Works Of Johann Gottlieb Fichte
    The Popular Works of johann gottlieb fichte. Daniel Breazeale, University of Kentucky2 Volumes. Introduction. Memoir of johann gottlieb fichte by William Smith.  
    http://www.thoemmes.com/idealism/fichte.htm
    
    Extractions: 2 Volumes 'With this edition the majority of those of his later works which Fichte himself saw to publication are finally available again in a readable and competent English translation. The writings contained in the set exhibit considerable literary as well as philosophical quality and are among Fichte's most moving works. The set should be of interest to students of German philosophy and students of German literature and culture alike' Professor Günter Zöller, University of Munich, Editor of The Cambridge Companion to Fichte 'Smith's translations, with a new introduction by Daniel Breazeale, the pre-eminent contemporary Fichte scholar, offer easy access to the main ideas of a great philosopher, a key member of German idealism, whose writings remain relevant today' Professor Tom Rockmore, Fichte scholar, University of Duquesne. Johann Gottlieb Fichte (1762–1814) was the forerunner of the post-Kantian idealists and remains one of the most important figures in German philosophy. Throughout his career, Fichte published, in addition to his systematic or ‘scientific’ treatises, the best known of which is the Foundations of the Entire Wissenschaftslehre (1794–5), a series of works directed at the general public. The purpose of these ‘popular’ writings was to indicate, in a non-technical manner, some of the characteristic features of the new transcendental philosophy and to explicate some of its more significant implications.

65. The Popular Works Of Johann Gottlieb Fichte
    The Popular Works of johann gottlieb fichte. Introduction. In Memoir ofjohann gottlieb fichte (Boston James Monroe, 1846), 157pp. This  
    http://www.thoemmes.com/idealism/fichte_intro.htm
    
    Extractions: In his first semester at the University of Jena, in the summer of 1794, Fichte established a precedent he was to follow for the rest of his life. On the one hand, he pursued the purely ‘scientific’ or ‘systematic’ goal of grounding and elaborating a new philosophical standpoint and system of transcendental philosophy, working at a level of abstraction that finds few rivals in the philosophical literature. On the other hand, he longed to address the broadest possible audience, to stimulate his listeners and readers to genuine action, and thereby to contribute directly to the moral and political reform of his age. Thus, in addition to his highly technical, ‘private’ lectures on the first principles of his new system, Fichte also delivered a weekly series of ‘public’ lectures addressed to the entire University community. Despite the enormous differences between their intended audiences and styles of presentation, Fichte saw an intimate connection between his purely ‘scientific’ and broadly ‘popular’ efforts. In part, he understood his popular writings and speeches as necessary practical

66. Fichte, Johann Gottlieb - Gedenktafeln Berlin
    Translate this page Kontext fichte, johann gottliebfichte, johann gottlieb, Wohnhaus Inschrift unterdem rund eingefaßten Medaillon links blickend JG fichte / WOHNTE HIER 1800  
    http://www.luise-berlin.de/Gedenktafeln/f/fichte_johann_gottlieb.htm

67. Fichte, Johann Gottlieb - Berlin Lexikon
    Translate this page fichte, johann gottlieb. * 19. 5. 1762 Rammenau/Oberlausitz, † 29.1. 1814 Berlin, Philosoph. F. war bereits ein bekannter Philosoph  
    http://www.luise-berlin.de/Lexikon/Mitte/f/Fichte_Johann_Gottlieb.htm

68. Modern History Sourcebook: Johann Gottlieb Fichte: Address To The German Nation,
    Modern History Sourcebook johann gottlieb fichte Address To The German Nation,1807. From johann gottlieb fichte, Addresses to the German Nation, trans.  
    http://www.fordham.edu/halsall/mod/1807fichte1.html
    
    Extractions: Address To The German Nation, 1807 Hence, the noble-minded man will be active and effective, and will sacrifice himself for his people. Life merely as such, the mere continuance of changing existence, has in any case never had any value for him, he has wished for it only as the source of what is permanent. But this permanence is promised to him only by the continuous and independent existence of his nation. In order to save his nation he must be ready even to die that it may live, and that he may live in it the only life for which he has ever wished. So it has always been, although it has not always been expressed in such general terms and so clearly as we express it here. What inspired the men of noble mind among the Romans, whose frame of mind and way of thinking still live and breathe among us in their works of art, to struggles and sacrifices, to patience and endurance for the fatherland? They themselves express it often and distinctly. It was their firm belief in the eternal continuance of their Roma , and their confident expectation that they themselves would eternally continue to live in this eternity in the stream of time. In so far as this belief was well-founded, and they themselves would have comprehended it if they had been entirely clear in their own minds, it did not deceive them. To this very day there still lives in our midst what was truly eternal in their eternal Roma. . . .

69. Modern History Sourcebook: Fichte: To The German Nation, 1806
    Back to Modern History SourceBook. Modern History Sourcebook johanngottlieb fichte To the German Nation, 1806. johann gottlieb  
    http://www.fordham.edu/halsall/mod/1806fichte.html
    
    Extractions: Thus was the German nation placed-sufficiently united within itself by a common language and a common way of thinking, and sharply enough severed from the other peoples-in the middle of Europe, as a wall to divide races not akin .... That things should remain thus did not suit the selfishness of foreign countries, whose calculations did not look more than one moment ahead. They found German bravery useful in waging their wars and German hands useful to snatch the booty from their rivals. A means had to be found to attain this end, and foreign cunning won an easy victory over German ingenuousness and lack of suspicion. It was foreign countries which first made use of the division of mind produced by religious disputes in Germany-Germany, which presented on a small scale the features of Christian Europe as a whole-foreign countries, I say, made use of these disputes to break up the close inner unity of Germany into separate and disconnected parts....

70. Fichte, Johann Gottlieb
    fichte, johann gottlieb 17621814, German philosopher. After studying fichte,johann gottlieb. 1762-1814, German philosopher. After studying  
    http://www.slider.com/enc/19000/Fichte_Johann_Gottlieb.htm
    
    Extractions: Fichte, Johann Gottlieb 1762-1814, German philosopher. After studying theology at Jena and working as a tutor in Zurich and Leipzig, he became interested in Kantian philosophy. He received public recognition for his Versuch einer Kritik aller Offenbarung [critique of all revelation] (1792), which was at first attributed to Kant himself, who highly commended the work. As professor of philosophy at Jena (1793-99), Fichte produced a number of works, including the Wissenschaftslehre [science of knowledge] (1794). Charges of atheism forced him to leave Jena for Berlin where he restated his views in Die Bestimmung des Menschen (1800, tr. The Vocation of Man, rev. ed. 1956). His Reden an die deutsche Nation (1808, tr., Addresses to the German People, 1923) established him as a leader of liberal nationalism. After several brief professorships, he served (1810-12) as rector of the new Univ. of Berlin. Fichte's dialectic idealism attempted unification of the theoretical and practical aspects of cognition that had been set apart by Kant. He did this by rejecting the noumenal realm of Kant and by making the active indivisible ego the source of the structure of experience. From there his dialectical logic led to the postulation of a moral will of the universe, a God or absolute ego from which all eventually derives and which therefore unites all knowing. Fichte's philosophy had considerable influence in his day, but later he was remembered more as a patriot and liberal. Although he was in political disrepute in his own day and after the reaction of 1815, he became a hero not only to the revolutionaries of 1848 but also to the conservatives of 1871. His political theory had socialistic aspects that influenced Ferdinand Lassalle.

71. Filozofia - Obrazy
    Baudrillard Simone de Beauvoir Henri Bergson Ernst Bloch Franz Brentano Gilles DeleuzeJacques Derrida René Descartes johann gottlieb fichte Michel Foucault  
    http://www.nowakrytyka.phg.pl/galeria/fichte.php

72. Fichte, Johann Gottlieb
    encyclopediaEncyclopedia fichte, johann gottlieb, yO'hän gôt'lEp fikh'tu PronunciationKey. fichte, johann gottlieb , 1762–1814, German philosopher.  
    http://www.factmonster.com/ce6/people/A0818610.html
    
    Extractions: Pronunciation Key Fichte, Johann Gottlieb Versuch einer Kritik aller Offenbarung Wissenschaftslehre [science of knowledge] (1794). Charges of atheism forced him to leave Jena for Berlin where he restated his views in Die Bestimmung des Menschen (1800, tr. The Vocation of Man, rev. ed. 1956). His Reden an die deutsche Nation (1808, tr., Addresses to the German People, Immanuel Hermann von Fichte, See biography by H. E. Engelbrecht (1933, repr. 1968).

73. Johann-Gottlieb-Fichte-Gedenkstätte
    Translate this page johann-gottlieb-fichte-Gedenkstätte. (Burg- und Schloßmuseum bzw. PersonenbezogenesMuseum) Januar in Berlin verstorbenen johann gottlieb fichte.  
    http://museen-in-sachsen.smwk.de/burg/mus72.html

74. Johann Gottlieb Fichte - Augenschein
    Translate this page Augenschein johann gottlieb fichte, Die erst, niedrigste, oberflächlichsteund verworrenste Weise, die Welt zu nehmen, ist die, wenn  
    http://www.mauthner-gesellschaft.de/mauthner/can/fichte3.html
    
    Extractions: Die erst, niedrigste, oberflächlichste und verworrenste Weise, die Welt zu nehmen, ist die, wenn man dasjenige für die Welt, und das wirklich Daseyende hält, was in die äußern Sinne fällt: dies für das höchste, wahrhafte, und für sich bestehende. Diese Ansicht ist auch in diesen unsern Vorlesungen sattsam geschildert, deutlich, wie es mir scheint, charakterisirt, und schon damals durch einen, selber nur auf der Oberfläche liegenden Wink, in ihrer Verwerflichkeit und Seichtigkeit hinlänglich dargestellt worden. Daß es dem oherachtet die Ansicht unserer Weltweisen, und des, in ihrer Schule gebildeten Zeitalters, sey, ist gleichfalls zugestanden: so wie zugleich gezeigt worden, daß diese Ansicht keinesweges in ihrer Logik liege, - indem überhaupt aller Logik jene Ansicht ins Gesicht widerspricht, - sondern in ihrer Liebe. Hiebei kann ich nun mich nicht länger aufhalten; denn auch in diesen Vorlesungen müssen wir weiter kommen, und darum einiges, als nun für immer abgethan, hinter uns lassen. Ob nun jemand auf seinem Sinnen bestehe, und fortfahre, zu sagen: aber diese Dinge sind ja offenbar, wirklich und wahrhaftig, da; denn ich sehe sie ja, und höre sie u.s.w.; so wisse dieser, daß wir uns durch seine dreiste Versicherung, und seinen festen Glauben, gar nicht irre machen lassen, sondern daß es bei unserm kategorischen, unumwundenen, und ganz nach den Worten zu verstehenden: Nein, diese Dinge sind nicht, gerade Darum, Weil sie

75. Johann Gottlieb Fichte - Vom Ursprung Der Sprache
    Ein Primärtext fichtes.Category World Deutsch Personen fichte, johann gottlieb die sich bemühen, diese leichteren Gehörzeichen verstehen  
    http://www.mauthner-gesellschaft.de/mauthner/hist/fichte.html
    
    Extractions: In einer Untersuchung über den Ursprung der Sprache darf man sich nicht mit Hypothesen, nicht mit willkürlicher Aufstellung besonderer Umstände, unter welchen etwa eine Sprache entstehen 'konnte', behelfen. Man muß aus der Natur der menschlichen Vernunft die Notwendigkeit dieser Erfindung ableiten. Man muß dartun, daß und wie die Sprache erfunden werden 'mußte'. Sprache, im weitesten Sinne des Wortes, ist der Ausdruck unserer Gedanken durch willkürliche Zeichen. Durch Zeichen, sage ich, also nicht durch Handlungen. - Ein vernünftiges Wesen kann aus diesen meinen Handlungen auf das, was ich gedacht habe, schließen. Dies heißt aber nicht 'Sprache'. Bei allem, was Sprache heißen soll, wird schlechterdings nichts weiter beabsichtigt, als die Bezeichnung des Gedankens, und die Sprache hat außer dieser Bezeichnung ganz und gar keinen Zweck.

76. Johann Gottlieb Fichte
    Translate this page fichte, johann gottlieb (Rammenau, Sassonia 1762 - Berlino 1814), filosofo tedesco,propugnatore di una teoria idealistica della realtà e dell'atto morale.  
    http://www.skuola.net/filosofia/fichte.asp
    
    Extractions: Aggiornamenti Prossimamente... Fichte, Johann Gottlieb (Rammenau, Sassonia 1762 - Berlino 1814), filosofo tedesco, propugnatore di una teoria idealistica della realtà e dell'atto morale. Fichte studiò teologia a Jena e a Lipsia; il suo Saggio di una critica di ogni rivelazione (1792), apparso anonimo e inizialmente attribuito al filosofo tedesco Immanuel Kant, gli permise di ottenere la cattedra di filosofia a Jena nel 1793. Nel 1799, tuttavia, Fichte fu accusato di ateismo e costretto a rassegnare le dimissioni. Continuò a scrivere e a tenere conferenze divenute celebri, tanto che nel 1805 ottenne la cattedra di filosofia a Erlangen e nel 1810 divenne il primo rettore elettivo della nuova università di Berlino. In quegli anni, gli ultimi della sua vita, l'indipendenza degli stati tedeschi venne minacciata dalle ambizioni di Napoleone e Fichte sostenne energicamente la nascita di una coscienza nazionale tedesca. L'opera di Fichte comprende: Fondamenti dell'intera dottrina della scienza Fondamenti del diritto naturale Sul fondamento della nostra fede in un governo divino del mondo La missione dell'uomo (1800) e Discorsi alla nazione tedesca Il tema fondamentale dei "Fondamenti dell'intera dottrina della scienza" di Fichte è la ricostruzione del sistema della ragione umana. Egli ritiene che la scienza si debba basare su alcuni principi, in numero limitato, e dai quali dedurre tutte le conoscenze scientifiche. Fichte dà tre principi:

77. Bigchalk: HomeworkCentral: Fichte, Johann Gottlieb (Speculative)
    Looking for the best facts and sites on fichte, johann gottlieb? HIGH SCHOOL BEYOND Philosophy Philosophers Speculative fichte, johann gottlieb.  
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78. Bigchalk: HomeworkCentral: Fichte, Johann Gottlieb (Speculative)
    Looking for the best facts and sites on fichte, johann gottlieb? ELEMENTARY SCHOOL Great Thinkers Great Thinkers Speculative fichte, johann gottlieb.  
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79. Fichte, Johann Gottlieb
    johann gottlieb fichte. Back to Last Page Glossary Index Related Terms. Namejohann gottlieb fichte. Dates Born May 19, 1762 Died January 29, 1814.  
    http://atheism.about.com/library/glossary/general/bldef_fichte.htm
    
    Extractions: Johann Gottlieb Fichte was a German philosopher who, in trying to establish a rational basis for religious belief, argued that genuine religion was really belief in the divinity of moral laws. Moral reasoning is, in turn, the foundation of all other knowledge we might possess. Also Known As: none Alternate Spellings: none Common Misspellings: none Related Resources: Biographies of Philosophers

80. DINO - Wissenschaft - Geisteswissenschaften - Philosophie - Personen - Fichte, J
    Personen fichte, johann gottlieb fichte, johann gottlieb,  
    http://www.dino-online.de/dino_page_514acffdf9bd63d59d4b411e21f68a19.html

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