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John Duns Scotus
Bibliographic Guide. john duns scotus (c.12661308). Girard J. Etzkorn Allan Wolter(trs.) Questions On the Metaphysics of Aristotle by john duns scotus. St.
http://franinst.sbu.edu/filib/people/john_duns_scotus.htm
John Duns Scotus, The Subtle Doctor
(Oxford University Press, 1997). 2. john duns scotus. Stanford Encyclopediaof Philosophy. Blessed john duns scotus. The Catholic Encyclopedia.
http://www.gospelcom.net/chi/DAILYF/2002/11/daily-11-08-2002.shtml

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Duns Scotus, John
Click a letter for the index. A, B, C, D, E, F, G, H, I, J, K, L, M, N, O, P,Q, R, S, T, U, V, W, X, Y, Z. Or search the encyclopaedia HUTCHINSON ENCYCLOPEDIA.duns scotus, john.
http://www.tiscali.co.uk/reference/encyclopaedia/hutchinson/m0015886.html

Extractions: HUTCHINSON ENCYCLOPEDIA Duns Scotus, John Scottish monk, a leading figure in the theological and philosophical system of medieval scholasticism , which attempted to show that Christian doctrine was compatible with the ideas of the Greek philosophers Aristotle and Plato. The church rejected his ideas, and the word dunce is derived from Dunses, a term of ridicule applied to his followers. In the medieval controversy over universals he advocated nominalism, maintaining that classes of things have no independent reality. He belonged to the Franciscan order, and was known as Doctor Subtilis (the Subtle Teacher). On many points he turned against the orthodoxy of Thomas Aquinas for example, he rejected the idea of a necessary world, favouring a concept of God as absolute freedom capable of spontaneous activity.
John Duns Scotus
john duns scotus. john duns scotus (1265/661308) was one of the most importantand influential philosopher-theologians of the High Middle Ages.
http://setis.library.usyd.edu.au/stanford/archives/fall2001/entries/duns-scotus/

Extractions: A B C D ... Z It appears that Scotus began his formal studies at Oxford in October 1288 and concluded them in June 1301. In the academic year 1298-99 he commented on the Sentences of Peter Lombard. We know that by the fall of 1302 Scotus was lecturing on the Sentences Sentences not long thereafter. On 18 November 1304 Scotus was appointed the Franciscan regent master in theology at Paris. For reasons no one quite understands, Scotus was transferred to the Franciscan studium at Cologne, probably beginning his duties as lector in October 1307. He died there in 1308; the date of his death is traditionally given as 8 November. parva logicalia Isagoge Categories Peri hermeneias , and De sophisticis elenchis . These probably date to around 1295; the possibly inauthentic Quaestiones super De anima Quaestiones subtilissimae super Metaphysicam Aristotelis Sentences of Peter Lombard, since it appears that he commented on the
John Duns Scotus
Ryan/Bonanse. john duns scotus. Studies in Philosophy and the Historyof Philosophy. 02/1966 pages Paper ISBN 08132-0392-9 Price $ 0.00
http://cuapress.cua.edu/BOOKS/viewbook.cfm?Book=RYJD
Duns Scotus On The Will And Morality
john duns scotus. duns scotus on the Will and Morality. Ethics, Medieval.Will, Early works to 1800. 01/1986 x, 340 pages cloth ISBN
http://cuapress.cua.edu/BOOKS/viewbook.cfm?Book=DUWM
John Duns Scotus - Britannia Biographies
john duns scotus (10831308) We may not hear too much today about duns scotus,Franciscan scholastic philosopher and theologian, but his teachings had an
http://www.britannia.com/bios/duns.html

Extractions: We may not hear too much today about Duns Scotus, Franciscan scholastic philosopher and theologian, but his teachings had an enormous influence on Catholic theology right up until the end of the 18th century. It was John Scotus, from Duns in Berwickshire, who pioneered the classical defense of the doctrine that the mother of Jesus was conceived without original sin, the doctrine of the Immaculate Conception that is still important in the Roman Catholic Church. Scots also defended the papacy against the French king's wish to tax the church to pay for his wars. His great work of theology, showing his speculative mind, is his "Ordinatio." Britannia Biographies A Addison, Joseph Alanbrooke, Lord Albert, Prince Alexander, H.R.L.G. Ambrosius Aurelianus Arthur, King Arviragus Ashe, Geoffrey Austen, Jane B Bates, Thomas Bede, the Venerable Bedivere, Sir
John Duns Scotus Books @ Philosophers.oxydex.com
john duns scotus Books. Listed below are books on john duns scotus duns scotus(Great Medieval Thinkers) Richard Cross / Paperback / Published 1999;
http://philosophers.oxydex.com/late_middle_ages_and_renaissance/john_duns_scotus
Famous Scots - Saint John Duns Scotus
Surname Famous Scots john duns scotus (1265-1308). Introductionjohn duns scotus a famous Scot? Well, clearly Pope john Paul II
http://www.rampantscotland.com/famous/blfamduns.htm

Extractions: John was born around 1265, probably in the Berwickshire village of Duns (where there is a statue to him). A suggestion that he came from Maxton in Roxburghshire arose from an 18th century forgery. He joined the Franciscan order in Dumfries in 1281 and at that stage added the town of his birth to his name - a frequent occurrence at a time when surnames were starting to be adopted. He was ordained as a priest ten years later in Northampton, in England. He later studied at Oxford and Paris and then took up a teaching post back at Oxford. Travelling Around John Duns is known to have been teaching in Paris around 1301 but because he spoke out on behalf of the Pope in a dispute between the Pontiff and the King Philip the Fair of France, he was expelled. He came back later to Paris and was made Doctor of Theology there in 1305. He moved on to Cologne in 1307 and taught there for a year before his death (possibly from a stroke) in 1308, at the age of 43. He was buried in a Franciscan church in Cologne. His Theology The Dominican friar Thomas Aquinas (1227-1274) exerted a considerable influence on the Catholic church in the 13th century. But John Duns Scotus rejected his teachings, arguing that the individual will predominated over the intellect and that faith was an individual act of will. John Duns differentiated between belief and statements which could be proved by factors other than religion. The result was to create two rival theological camps. The intellectual ability of John Duns and his understanding of the teachings of Aquinas allowed him to be critical of the rival theology. Duns earned the title "Doctor Subtilis" (the Subtle Doctor) because of his ability to construct a complex argument and proof.
John Duns Scotus: Franciscan Press Of Quincy University
University Franciscan Press 1800 College Quincy, IL 62301 Phone (217) 2285670Fax (217) 228-5672 Email service@qufranciscanpress.com, john duns scotus
http://www.qufranciscanpress.com/subjects.php/33

Extractions: The Ethical Theory of John Duns Scotus : A Dialogue with Medieval and Modern Thought by Thomas Shannon - $10.95 Franciscan Theology of the Environment : An Introductory Reader by Dawn Nothwehr - $24.95 The Harmony of Goodness : Mutuality and Moral Living According to John Duns Scotus by Mary Elizabeth Ingham - $12.95 John Duns Scotus: Mary's Architect by Allan Wolter, Blane O'Neill - $10.95 A Treatise on God as First Principle by Allan Wolter - $15.00 Quincy University
KLUWER Academic Publishers | Contingency And Freedom
Contingency and Freedom john duns scotus Lectura I 39 edited by Anthonie VosJaczn. Introduction. 1. Lectura I 39 of john duns scotus a key text.
http://www.wkap.nl/prod/b/0-7923-2707-1?a=2
John Duns Scotus. Quaestiones In Universalia Porphyrii
john duns scotus. Quaestiones in Universalia Porphyrii. Venice Reynoldusde Novimagio and Theodorus de Reynsburch, not after 1479.
http://www.brynmawr.edu/Library/Exhibits/BooksPrinters/duns.html
Medieval Church.org.uk: Duns Scotus (c.1265 - 1308)
john duns scotus, God and Creatures; The Quodlibetal Questions. john dunsscotus, Concerning Metaphysics Extracts, Allan B Wolter, translator.
http://www.medievalchurch.org.uk/p_duns.html

Extractions: - QUICK FIND INDEX - Bibliographies Primary Sources Secondary Sources Franciscan , and studied theology at Oxford, under William de Vuarra (Varro). When the latter went to Paris, Duns succeeded to his chair, and taught in Oxford with great success. He is said to have had three thousand pupils. It was especially his keenness and subtlety which impressed people; for which reason he received the title of doctor subtilis . While in Oxford he wrote a commentary upon the Sentences of the Lombard Opus Oxoniense . About 1301 he went to Paris, and there he also lectured on the Sentences; which lectures afterwards were published under the title Reportata Parisiensia . Tn 1305 he obtained the degree of doctor. After the order of Clement V. he held a grand disputation with the Dominicans concernmg the immaculate conception of Mary. He came out victorious. Even the marble statue of the Virgin, standing in the disputation hall, bowed to him when he descended from the cathedra; and it became a rule in the university, that he who obtained a degree there should take an oath to defend the doctrine of the immaculate conception. In 1308 Duns was sent to Cologne, by the general of his order, to contend with the Beghards, who were numerous in those regions, and with the Dominicans , who refused to accept the new dogma. lie was received with great honors, but died in the same year from apoplexy.
Encyclopædia Britannica
Early life and career from duns scotus, john As the historian Ernest Renan noted,there is perhaps no other great medieval thinker whose life is as little
http://search.britannica.com/search?query=John Scotus Eriugena
Bl. Duns Scotus
Blessed duns scotus, was given the title Doctor Subtilis ( Subtle Teacher ).And sharpminded he was! There has been some debate over john's nationality.
http://www.stthomasirondequoit.com/SaintsAlive/id490.htm

Extractions: Medieval Christian scholars used to bestow honorary titles upon their most brilliant colleagues. They named St. Thomas Aquinas "Doctor Angelicus" ("Angelic Doctor"); Roger Bacon "Doctor Mirabilis" ("Marvelous Doctor"); St. Bernard of Clairvaux, "Doctor Mellifluus" ("Honey-spoken Doctor"), etc. The brilliant young Franciscan theologian, Blessed Duns Scotus, was given the title "Doctor Subtilis" ("Subtle Teacher"). And sharp-minded he was! There has been some debate over John's nationality. Because both the Irish and Scottish were anciently called "Scots," the Irish have tried to claim him as an Irishman. By now, however, it seems pretty clear that he was a Scotsman, born in the little town of Duns in southeastern Scotland. John's family seems to have had the same name as the town. His paternal uncle, a Franciscan friar of Dumfries, Scotland, was named Elias Duns. It was Elias who gave John his earliest education. When he was 15, John himself entered the Franciscans, and around 1290 was sent for further schooling to Oxford University. Once ordained a priest in 1291, he was dispatched to Paris to study for the masterate of theology. His teacher was the eminent Spaniard Gonzalvo of Balboa. Friar John came back to Oxford in 1296, and from 1297 to 1301 lectured on the theology of Peter Lombard. (Peter's book, the
Encyclopædia Britannica
Encyclopædia Britannica, duns scotus, john Encyclopædia Britannica Article. MLAstyle duns scotus, john. 2003 Encyclopædia Britannica Premium Service.
http://www.britannica.com/eb/article?eu=32031
Volume 47 January - December 1996
Review. john duns scotus Contingency and freedom. Lectura I, 39.Edited by A vos Jaczn et al. J . Marenbon. Pages 744 747. Part
http://www3.oup.co.uk/theolj/hdb/Volume_47/Issue_02/470744.sgm.abs.html
PHIL797: Metaphysics-John Duns Scotus - CUA
PHIL797 Metaphysicsjohn duns scotus. Focuses on the metaphysics,epistemology, and philosophical theology of the late thirteenth
http://home.cua.edu/courselist/course.cfm?DEPT=PHIL&COURSENUM=797
John Duns Scotus
of the Immaculate Conception The iconography of the Immaculate Conception ThomasAquinas john duns scotus (from the Encyclopedia Britannica 1978 edition)
http://www.philipresheph.com/a424/gallery/concept/scotus.htm

Extractions: Thomas Aquinas John Duns Scotus (from the Encyclopedia Britannica 1978 edition) Download in Word (right click and Save Target As) John Duns Scotus, called Doctor Subtilis, was a Scholastic philosopher and theologian who pioneered the classical defence of the doctrine that Mary, the mother of Jesus, was conceived without original sin (the Immaculate Conception) and argued that the Incarnation was not dependent on the fact that man had sinned, that will is superior to intellect and love to knowledge, and that the essence of heaven consists in beatific love rather than the vision of God. Though his claim that universal concepts are based on a "common nature" in individuals made him a prime target for the Nominalism of William of Ockham in the 14th-century controversy between Realists and Nominalists concerning the question whether general types are figments of the mind or are real, it later deeply influenced Charles Sanders Peirce, an American philosopher, who considered Duns Scotus the greatest speculative mind of the Middle Ages as well as one of the "profoundest metaphysicians that ever lived." His strong defence of the papacy against the "divine right" of kings made him unpopular with the English Reformers of the 16th century for whom "dunce" (a Dunsman) became a word of obloquy, yet his theory of intuitive cognition suggested to John Calvin, the Genevan Reformer, how God may be "experienced."
Ockham, Scotus, Buridan
Ockham, The Work of Ninety Days, Introduction, Translation and Notes, by john Kilcullenand john Scott A translation of Johannes duns scotus, Ordinatio, II, dist
http://www.humanities.mq.edu.au/Ockham/0pgeock.html

Extractions: Macquarie University Late medieval and early modern intellectual history Scotus, Ockham, Wyclif, Buridan, Grotius, Bayle R.J. Kilcullen. It may be convenient to copy these files and browse them as 'local files'. Download ock.zip . To unzip this file Macintosh users may need to download Unzip201.hqx and (to unpack that) StuffIt Expander. These can be obtained here zip file updated: September 1999 The linked files are: Corrected Latin text for the passages from Ockham's Dialogus translated in William of Ockham, A Letter to the Friars Minor and other Writings , ed. Arthur Stephen McGrade and John Kilcullen (Cambridge University Press, 1995). The passages are: Dialogus , part III, tract 1, book 2, chs. 1-30 Dialogus , part III, tract 1, book 3, chs. 8-11 ... , part III, tract 2, book 3, chs. 5-7 (An electronic edition on World Wide Web of William of Ockham, Dialogus , Latin text with translation, is being made by John Kilcullen and John Scott for the Medieval Text Committee of the British Academy.) Corrections to the translation published in A Letter

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