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Duns Scotus John:     more books (100)

Scotus Vs. Ockham: A Medieval Dispute over Universals: Commentary (Studies in the History of Philosophy) by John Duns Scotus, 1999-04 Scotus Vs. Ockham: A Medieval Dispute over Universals : Texts (Studies in the History of Philosophy) by John Duns Scotus, William, et all 1999-04 The Ethical Theory of John Duns Scotus: A Dialogue With Medieval and Modern Thought by Thomas A. Shannon, 1995-05 La theologie comme science pratique : prologue de la Lectura (Bibliotheque des textes philosophiques) (French Edition) by John Duns Scotus, 1996 Philosophical writings (The Library of liberal arts) by John Duns Scotus, 1962 The Harmony of Goodness: Mutuality and Moral Living According to John Duns Scotus by Mary Beth Ingham, 1996-01 John Duns Scotus: Four Questions on Mary Contingency and Freedom: John Duns Scotus Lectura I 39 (The New Synthese Historical Library) John Duns Scotus: Political and Economic Philosophy by John Duns Scotus, 2000-12 John Duns Scotus: Mary's Architect by Alan Wolter, Blane O'Neill, 1993-06 Blessed John Duns Scotus, O.F.M. by Henry Mooney, 1960-01-01 Reason and Revelation: John Duns Scotus on Natural Theology (Synthesis Series) by Cecil B. Currey, Ceul Currey, 1977-06 A Treatise on God as First Principle by John Duns Scotus, 2010-04-20 Joannis Duns Scoti Doctoris Subtilis, Ordinis Minorum Opera Omnia, Volume 4 (Latin Edition) by John Duns Scotus, Luke Wadding, 2010-04-20

lists with details

21. Patron Saints Index Commercial Page For Saint John Duns Scotus
    Saint john duns scotus commercial page. Philosophical Theology of john duns scotusby Allan B. Wolter, Marilyn McCord Adams (Editor) $ 49. 95 hardback  
    http://www.catholic-forum.com/saints/stj55com.htm
    
    Extractions: Duns Scotus, along with Thomas Aquinas and William of Ockham, was one of the three most talented and influential of the medieval schoolmen, and a highly original and creative thinker. The book contains detailed discussion and analysis of Scotus's accounts of the nature of matter; the structure of material substance; mass; the nature of space, time and motion; quantitative and qualitative change; and the various sorts of unity which can be exhibited by different kinds of whole. It also includes discussion of Scotus's accounts of chemical composition, organic unity, and nutrition. Scotus's views on these matters are philosophically sophisticated, and often highly original.

22. EpistemeLinks.com: Philosopher Results
    duns scotus, john, Source Erratic Impact (PRB) Author Danne Polk. Search DirectoryLinks. Source Google. duns scotus, john, Source Altavista. Extend your search  
    http://www.epistemelinks.com/Main/Philosophers.aspx?PhilCode=Scot

23. EpistemeLinks.com: Encyclopedia And Other References Results
    john duns scotus. Died 11/8/1308. duns scotus, Wikipedia. john duns scotus, StanfordEncyclopedia of Philosophy. john duns scotus, Oxford Companion to Philosophy.  
    http://www.epistemelinks.com/Main/EncyRefs.aspx?PhilCode=Scot

24. John Duns Scotus At Erratic Impact's Philosophy Research Base
    john duns scotus at Erratic Impact's Philosophy Research Base. Resources includejohn duns scotus biographies, new and used books on scotus and more.  
    http://www.erraticimpact.com/~medieval/html/john_duns_scotus.htm
    
    Extractions: John Duns Scotus Biography Excerpt: John Duns Scotus, Scottish theologian and philosopher, was founder of a school of Scholasticism known as Scotism. Born in Duns, Duns Scotus entered the Franciscan order and studied at the universities of Oxford and Paris. He later lectured at both universities on the Sentences , the basic theological textbook by the Italian theologian Peter Lombard. In 1303 he was exiled from Paris for refusing to support Philip IV, king of France, in his quarrel with Pope Boniface VIII over the taxation of church property. After a brief exile Scotus returned to Paris, and he lectured there until 1307. Toward the end of that year he was sent to Cologne, where he lectured until his death on November 8, 1308, in Cologne. His most important writings are two sets of

25. Duns Scotus, John
    encyclopediaEncyclopedia duns scotus, john, dunz skO'tus PronunciationKey. duns scotus, john Lat. scotus=Irishman or Scot, c. 1266  
    http://www.factmonster.com/ce6/people/A0816364.html
    
    Extractions: Pronunciation Key Duns Scotus, John [Lat. Scotus =Irishman or Scot], c. 1266 , scholastic philosopher and theologian, called the Subtle Doctor. A native of Scotland, he became a Franciscan and taught at Oxford, Paris, and Cologne. The exact canon of Duns Scotus' work is unknown; the best known of his undoubtedly authentic works are On the First Principle and two commentaries on the Sentences of Peter Lombard. He put Aristotelian thought to the service of Christian theology and was the founder of a school of scholasticism called Scotism, which was often opposed to the Thomism of the followers of St. Thomas Aquinas . Scotism has had considerable influence on Roman Catholic thought and has been to some degree sponsored by the Franciscans. Anselm is modified: the idea of God's possible existence involves his necessary existence, but knowledge of that possible existence must be demonstrated from sensible things, i.e., from experience. Scotus taught that the state arose from common consent of the people in a kind of social contract. He also denied that property was ordained by natural law.

26. John Duns Scotus
    A TREATISE ON GOD AS FIRST PRINCIPLE. john duns scotus. 1.1 May theFirst Principle of things grant me to believe, to understand and  
    http://www.ewtn.com/library/THEOLOGY/GODASFIR.HTM
    
    Extractions: A TREATISE ON GOD AS FIRST PRINCIPLE John Duns Scotus 1.1 May the First Principle of things grant me to believe, to understand and to reveal what may please his majesty and may raise our minds to contemplate him. 1.2 O Lord our God, true teacher that you are, when Moses your servant asked you for your name that he might proclaim it to the children of Israel, you, knowing what the mind of mortals could grasp of you, replied: "I am who am," thus disclosing your blessed name. You are truly what it means to be, you are the whole of what it means to exist. This, if it be possible for me, I should like to know by way of demonstration. Help me then, O Lord, as I investigate how much our natural reason can learn about that true being which you are if we begin with the being which you have predicated of yourself. 1.3 Although being has many properties it would not be irrelevant to consider, it is to the more fruitful source of the essential order that I turn, proceeding according to the following plan. I shall set forth in this first chapter the four divisions of order. From this one can gather how many kinds of essential orders exist. 1.4 For a division to be clear it is necessary (1) that the members resulting from the division be indicated and thus be shown to be contained in what is divided, (2) that the mutually exclusive character of the parts be manifest, and (3) that the classification exhaust the subject matter to be divided. The first requirement will be met in this chapter; the others, in the second. With no attempt at justification, then, in the present chapter I shall simply enumerate the divisions and explain the meaning of the parts.

27. CATHOLIC ENCYCLOPEDIA: Scotism And Scotists
    Long article on the school of philosophy inspired by john duns scotus, and its proponents in the fourteenth through nineteenth centuries.  
    http://www.newadvent.org/cathen/13610b.htm
    
    Extractions: Home Encyclopedia Summa Fathers ... S > Scotism and Scotists A B C D ... Z I. SCOTISM This is the name given to the philosophical and theological system or school named after John Duns Scotus (q.v.). It developed out of the Old Franciscan School, to which Haymo of Faversham (d. 1244), Alexander of Hales (d. 1245), John of Rupella (d. 1245), William of Melitora (d. 1260), St. Bonaventure (d. 1274), Cardinal Matthew of Aquasparta (d. 1289), John Pecham (d. 1292), Archbishop of Canterbury, Richard of Middletown (d. about 1300), etc. belonged. This school had at first but few peculiarities; it followed Augustinism (Platonism), which then ruled theology, and which was adopted not only by the Parisian professors belonging to the secular clergy (William of Auvergne, Henry of Ghent, etc.), but also by prominent teachers of the Dominican Order (Roland of Cremona, Robert Fitzacker, Robert of Kilwardby , etc.). These theologians knew and utilized freely all the writings of Aristotle , but employed the new Peripatetic ideas only in part or in an uncritical fashion, and intermingled with Platonic elements. Albertus Magnus and especially St. Thomas (d. 1274) introduced Aristoteleanism more widely into Scholasticism. The procedure of St. Thomas was regarded as an innovation, and called forth criticism, not only from the Franciscans, but also from the secular doctors and even many Dominicans. At this time appeared Scotus, the

28. Duns Scotus, John (1266-1308) -- From Eric Weisstein's World Of Scientific Biogr
    Alphabetical Index. About this site. Branch of Science , Philosophersv. Nationality , Scottish v. duns scotus, john (12661308), Scottish  
    http://scienceworld.wolfram.com/biography/DunsScotus.html

29. The Philosophy Of John Duns Scotus
    The Philosophy of john duns scotus. john duns scotus (picture) was born in Scotland,probably in the village of Maxton (now Littledean), in 1265 or 1266.  
    http://radicalacademy.com/philscotus.htm
    
    Extractions: Bookstore Magazine NewsStand Emporium Classic Philosophers The Great Thinkers of Western Philosophy Academy Resources Glossary of Philosophical Terms Philosophy Search Engine Timeline of Philosophy A Timeline of American Philosophy ... Books about Religion in The Radical Academy Bookstore Shop Amazon Stores Bookstore

30. Jacques Maritain Center: CE - Scotism
    Scotism and Scotists. I. Scotism. This is the name given to the philosophicaland theological system or school named after john duns scotus . . . .  
    http://www.nd.edu/Departments/Maritain/etext/scotism.htm
    
    Extractions: Jacques Maritain Center Readings Doctor Subtilis , and found the ground already cleared for the conflict with the followers of Aquinas. He made indeed very free use of Aristoteleanism, much freer than his predecessors, but in its employment exercised sharp criticism, and in important points adhered to the teaching of the Older Franciscan School especially with regard to the plurality of forms or of souls, the spiritual matter of the angels and of souls, etc., wherein and in other points he combatted energetically St. Thomas. The Scotism beginning with him, or what is known as the Later Franciscan School, is thus only a continuation or further development of the older school, with a much wider, although not exclusive acceptance of Peripatetic ideas, or with the express and strict challenge of the same (e.g. the view that matter is the principium individuationis Concerning the character and teaching of Scotus we have already spoken in the special article quod anima rationalis . . . non sit forma corporis humani per se et essentialiter " (the rational soul is not per se and essentially the form of the human body), was directed, not against the Scotist doctrine of the

31. Duns Scotus, John
    encyclopediaEncyclopedia duns scotus, john, dunz skO'tus PronunciationKey. duns scotus, john Lat. scotus=Irishman or Scot, c. 1266  
    http://www.infoplease.com/ce6/people/A0816364.html
    
    Extractions: Pronunciation Key Duns Scotus, John [Lat. Scotus =Irishman or Scot], c. 1266 , scholastic philosopher and theologian, called the Subtle Doctor. A native of Scotland, he became a Franciscan and taught at Oxford, Paris, and Cologne. The exact canon of Duns Scotus' work is unknown; the best known of his undoubtedly authentic works are On the First Principle and two commentaries on the Sentences of Peter Lombard. He put Aristotelian thought to the service of Christian theology and was the founder of a school of scholasticism called Scotism, which was often opposed to the Thomism of the followers of St. Thomas Aquinas . Scotism has had considerable influence on Roman Catholic thought and has been to some degree sponsored by the Franciscans. Anselm is modified: the idea of God's possible existence involves his necessary existence, but knowledge of that possible existence must be demonstrated from sensible things, i.e., from experience. Scotus taught that the state arose from common consent of the people in a kind of social contract. He also denied that property was ordained by natural law.

32. Duns Scotus, John
    duns scotus, john theologian Birthplace duns, Scotland Born 1265 Died1303 Previous Dunnock, Mildred, Top of section D, Next dunst, Kirsten.  
    http://www.infoplease.com/ipa/A0156440.html

33. DUNS SCOTUS, JOHN
    duns scotus, john. gardens contaii~ a duns scotus, john (1265 or 1275—1308),~ne of the foremost of the schoolmen. His birthplace has  
    http://25.1911encyclopedia.org/D/DU/DUNS_SCOTUS_JOHN.htm
    
    Extractions: gardens contaii~ a wealth of trees, which grow with remarkable luxuriance for the latitude of 58° N. The 3rd duke of Sutherland erected a museum in the grounds in which are many specimens of the antiquities of the shire, such as querns, stone tools and weapons, silver brooches and the like, found in brochs and elsewhere. There is a graceful waterfall in Dunrobin glen, through which flows Golspie Burn, near the left bank of which are remains of Pictish towers. About I m. N.W. of Golspie rises Ben Bhragie (1256 ft.), crowned by a colossal statue of the 1st duke of Sutherland, by Chantrey. DUNS, a police burgh and county town of Berwickshire, Scotland. Pop. (1901) 2206. It is situated 44 m. E.S.E. of Edinburgh by road, with a station on the branch line of the North British railway from Reston to St Boswells. The principal buildings are the town-hall, county buildings, corn exchange, mechanics’ institute and the public library. There is a woollen mill, and stock sales are held at , frequent intervals. The alternative spelling of Dunse seems to have been in vogue from 1740 till 5882. It was on Duns Law (700 ft.)’ that the Covenanters, under Alexander Leslie, were encamped in 1639, and the Covenanters’ Stone on the top of the hill has been enclosed to preserve it from relic-hunters. Duns castle, adjoining the town on the W., includes the Tower erected by Thomas Randolph, earl of Moray (d. 1332), and about 3 m. S.W. is the village of Polwarth.

34. John Duns Scotus (circa 1266-1308)
    http//www.encarta.msn.com. duns scotus, john (circa 12661308), Scottish theologianand philosopher, founder of a school of Scholasticism known as Scotism.  
    http://www.connect.net/ron/dunsscotus.html
    
    Extractions: Duns Scotus, John (circa 1266-1308), Scottish theologian and philosopher, founder of a school of Scholasticism known as Scotism. Like Aquinas, Scotus was a realist in philosophy, but he differed from Aquinas on certain basic issues. A major point of difference concerned their views of perception. Duns Scotus held that a direct, intuitive grasp of particular things is obtained both through the intellect and the senses. Aquinas maintained that intellect did not directly know the singularity of material things but only the universal natures that are abstracted from sense perceptions. Duns Scotus was one of the most profound and subtle of the medieval theologians and philosophers known as Schoolmen. For many centuries after his death his followers, called Scotists, engaged in controversy with the adherents of Aquinas, who were called Thomists. In the 20th century the influence of Scotist philosophy was still strong within the church. Duns Scotus was a staunch supporter of the doctrine of the Immaculate Conception, which Pope Pius IX defined as a dogma of the Roman Catholic church in 1854.

35. Duns Scotus, John
    duns scotus, john Lat. scotus =Irishman or Scot, c.12661308, scholastic philosopherand theologian, called the Subtle Doctor. duns scotus, john. Lat.  
    http://www.slider.com/enc/16000/Duns_Scotus_John.htm
    
    Extractions: Duns Scotus, John [Lat. Scotus =Irishman or Scot], c.1266-1308, scholastic philosopher and theologian, called the Subtle Doctor. A native of Scotland, he became a Franciscan and taught at Oxford, Paris, and Cologne. The exact canon of Duns Scotus' work is unknown; the best known of his undoubtedly authentic works are On the First Principle and two commentaries on the Sentences of Peter Lombard. He put Aristotelian thought to the service of Christian theology and was the founder of a school of scholasticism Anselm is modified: the idea of God's possible existence involves his necessary existence, but knowledge of that possible existence must be demonstrated from sensible things, i.e., from experience. Scotus taught that the state arose from common consent of the people in a kind of social contract. He also denied that property was ordained by natural law. Scotism has had considerable influence on Roman Catholic thought and has been to some degree sponsored by the Franciscans.

36. John Scotus
    Index. Help. Encyclopaedia. john scotus. see duns scotus, john; Erigena,john scotus. duns scotus, john; Erigena, john scotus Beer is good.  
    http://www.slider.com/enc/28000/John_Scotus.htm

37. No Match For Scotus John Duns
    No match for scotus john duns. Sorry, the term scotus john duns is not in the dictionary.Check the spelling and try removing suffixes like ing and -s .  
    http://www.swif.uniba.it/lei/foldop/foldoc.cgi?Scotus John Duns

38. Bl. John Duns Scotus
    Bl. john duns scotus. b. 1266 d. 1308 AD. john duns scotus, and is updated regularly.Biographies Articles Writings. Biographies. Bl. john duns scotus, c/o CE.  
    http://www.franciscan-archive.org/scotus/
    
    Extractions: Biographies Articles Writings Scotus and Scotism , by Parthenius Minges c/o the Jacque Maritain Center El primado Universal de Cristo by Francisco Javer Pancheri in Spanish ), discusses the teaching of Scotus and other theologians who follow his thesis concerning the Universal Primacy of Christ, ( BEBF Scotus' Conception of Fittingness in the Immaculate Conception , by Fr. Peter Damian Felhner, STD, FFI

39. Scotus, Johannes Duns (c. 1264-1308)
    scotus, Johannes duns (c. 12641308). Medieval philosopher. Worksabout john duns scotus. scotus, Blessed Works by john duns scotus.  
    http://www.ccel.org/s/scotus/

40. Treatise On God As First Principle By John Duns Scotus
    Treatise on God as First Principle by john duns scotus. Title Treatise on God asFirst Principle. Author scotus, Johannes duns (c. 12641308). Language English.  
    http://www.ccel.org/s/scotus/1principle/
    
    Extractions: Treatise on God as First Principle by John Duns Scotus Title: Treatise on God as First Principle Author: Scotus, Johannes Duns (c. 1264-1308) Language: English CCEL Subjects: All; Theology LC Call no: LC Subjects: Philosophy (General) By Period (Including individual philosophers and schools of philosophy) Search: Other files available for Treatise on God as First Principle 1principle.meta Bibliographic data for this book

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