81. Introducing The Church Of England: Getting Married Introducing the church of england Getting Married in Church. The Churchof England COMMUNICATIONS UNIT. Every year, hundreds http://www.ely.anglican.org/ministry/leaflets/marriage.html

Introducing the Church of England Getting Married in Church The Church of England COMMUNICATIONS UNIT Every year, hundreds of thousands of people get married in England. More than half tie the knot during a religious ceremony which, for 200,000, about a third of the total, involves the Church of England. It is the most important day in their lives. Whether you are a regular churchgoer or not, getting married in church allows you to make solemn promises to the one you love, not only in front of your family and friends but also in the sight of God and with God's blessing. Marriage, the Bible tells us, is a gift of God in creation and a means of his grace, a holy mystery in which man and woman become one flesh. It is God's purpose that, as husband and wife give themselves to each other in love throughout their lives, they are united in that love, just as Christ is united in love with his Church. To use the words of the Alternative Service Book: marriage is given that husband and wife may comfort and help each other, living faithfully together in need and in plenty, in sorrow and in joy. It is given that, with delight and tenderness, they may know each other in love and, through the joy of their bodily union, may strengthen the union of their hearts and lives. It is given that they may have children and be blessed in caring for them and bringing them up in accordance with God's will, to his praise and glory. This is, of course, the ideal and no true lovers hope for anything less. The church holds firmly to Christ's teaching that marriage is a lifelong commitment.

82. Introducing The Church Of England: General Synod Introducing the church of england The General Synod. The Church ofEngland COMMUNICATIONS UNIT. Every large, active group of http://www.ely.anglican.org/ministry/leaflets/gensynod.html

Introducing the Church of England The General Synod The Church of England COMMUNICATIONS UNIT Every large, active group of people needs some sort of committee to discuss important questions and take major decisions on behalf of all its members. Britain has Parliament; towns and cities have their councils; and the Church of England has the General Synod. It was set up in 1970 so that everyone bishops, clergy and laity could share in governing their Church of England. Who are the members? General Synod is elected every five years by a system of proportional representation. It is made up of the three Houses of Bishops, Clergy and Laity. The House of Bishops includes all the diocesan bishops (44) plus nine suffragan bishops elected by the other suffragans. Members of the House of Clergy are elected by the clergy of their dioceses and the House of Laity is elected by the lay people in the deanery synods. There are about 260 members in each of the Houses of Clergy and Laity at any time. Chaplains in the armed forces, prisons and universities, as well as members of religious communities, are also represented. The whole Synod numbers 574. The Houses of Bishops and Clergy are actually a combination of the Convocations of Canterbury and York, the historic councils of the ordained members of the Church. Only when the Queen calls together the Convocations can the House of Laity join them to form the General Synod. It is officially opened by the Queen every five years.

83. St Nicholas' Church, Nottingham | Welcome church of england, located in the city centre. Services, vision, staff, Alpha, small groups, history, ministries. http://www.stnics.org/

@import url(site.css); @import url(welcome.css); Sun, 30 Mar 2003 Services (termcard) Sun 30 Mar 9.00am and 10.30am Mothering Sunday. This Week Today Mothering Sunday (Clocks go forward!) Coming soon... Tue 1 Apr First Tuesday Mon 7 Apr 8.00pm Annual Parish Church Meeting Fri 11 Apr Fri 2 May We are an evangelical Anglican church in Nottingham, England, encompassing a broad range of spirituality and worship. Being a city-centre church, our congregation comes from all around the city and surrounds. We hope that this website will give you a flavour of some of the exciting things happening and encourage you to come along and meet us in person. here Our next Alpha Course begins on 12 May. If you are interested in finding out more about the Christian faith or just want a refresher in Christian basics, please complete a booking form (at the back of church) or contact the church office. There will be a Baptism Service on 18 May at both the 10.30 am and 6.30 am services. If you would like to know more about getting baptised, please talk to a member of staff as soon as possible. Our Annual Parish Church Meeting News for church members: how to give page for details.

84. St Mary's Frameset Nursery through 11+. Prospectus, dates, children, poetry, trips, teachers and thanks. http://www.stmarys.sheffield.sch.uk

St Mary's Frameset: None None St Mary's Frameset

85. The Church Of England's View On Animal Welfare The church of england's view on Animal Welfare. From http//www.cofe.anglican.org/view/index.html(below the Environment) . The http://episcoveg.weblogger.com/stories/storyReader$126

86. Church Of England | About Brief history of the church of england There have been Christians inBritain since AD200 and probably earlier. It became the dominant http://cofe.epinet.co.uk/about/history.html

Brief history of the Church of England There have been Christians in Britain since AD200 and probably earlier. It became the dominant religion through the melding of Celtic Christianity with the direct missionary thrust from Rome by St Augustine in 597. Through war, peace, famine and prosperity, the Church was critical in the development of society, law, buildings and the quiet piety of the people. English civil power and the Church developed in an increasingly uneasy parallel. Two points of contention were the Church's wealth and its ties with Rome. These differences came to a head in the 1530s, when King Henry VIII wished to obtain a divorce from Queen Catherine of Aragon for not producing a male heir. The Pope would not grant it. After a long campaign to reverse this decision, the King ran out of patience and proclaimed himself Supreme Head of the Church of England and the Church began its separate existence from Rome, although, and this is important, its bishops have been consecrated in unbroken succession from St Peter. Innovative from the first, the new Church simplified the liturgy, ensured it was in English rather than Latin and set it out in a new

87. Home Page A small church of england primary school, currently educating 90 pupils in the 411 age range. http://atschool.eduweb.co.uk/nacton.suffolk/

Nacton CEVC Primary School Our Web Site has moved Wait and you will be automatically redirected or you can click on the link: http://www.nacton.suffolk.sch.uk/index.html Send mail to kevin.taverner@btinternet.com with any questions or comments about this move.

88. CATHOLIC ENCYCLOPEDIA: Anglicanism (Catholic Encyclopedia)Category Society Religion and Spirituality A......A term used to denote the religious belief and position of members of the establishedchurch of england, and of the communicating churches in the British http://www.newadvent.org/cathen/01498a.htm

Home Encyclopedia Summa Fathers ... A > Anglicanism A B C D ... Z Anglicanism A term used to denote the religious belief and position of members of the established Church of England, and of the communicating churches in the British possessions, the United States (see E PISCOPAL C HURCH ), and elsewhere. It includes those who have accepted the work of the English Reformation as embodied in the Church of England or in the offshoot Churches which in other countries have adhered, at least substantially, to its doctrines, its organization, and its liturgy. Apart from minor or missionary settlements, the area in which Anglicanism is to be found corresponds roughly with those portions of the globe which are, or were formally, under the British flag. BELIEFS To form a general idea of Anglicanism as a religious system, it will be convenient to sketch it in rough outline as it exists in the Established Church of England, bearing in mind that there are differences in detail, mainly in liturgy and church-government, to be found in other portions of the Anglican communion. The members of the Church of England are professed Christians , and claim to be baptized members of the Church of Christ.

89. The Broad Church Movement Of The Church Of England Biographical and bibliographical resource for persons and communities associated with the Anglican nineteenth century Broad Church movement. http://www.dogmatist.net/religion/BroadChurch.html

Your browser does not support frames. We recommend upgrading your browser. Click here to enter the page: http://dogmatist.dnswh.com/religion/BroadChurch.html

90. COACCE- Church Of England - Diocese In Europe church of england – Diocese in Europe. The Diocese in Europe ispart of the Province of Canterbury of the church of england. Its http://www.episcopalchurch.org/europe/coacce/cofe.html

Churches of the Anglican Communion in Continental Europe Contents: Introduction The Madrid Statement Letter to the Lambeth Conference Lambeth Resolution ... Home Church of England – Diocese in Europe The Diocese in Europe is part of the Province of Canterbury of the Church of England. Its origins can be traced to as early as the 17th century, when chaplaincies were established in the major cities and ports of continental Europe where there were diplomatic missions or "British Factories" (local communities of business and trades people). The chaplains and church buildings were provided and paid for either by the British Government or by the local British communities. So there developed a network of "semi-independent" congregations with a loose attachment to the Church of England, from which it recruited most of its clergy, and under the pastoral oversight of the Bishop of London. In the mid-19th century other chaplaincies, usually of a "seasonal nature", were set up in areas of Europe such as Switzerland and the French Riviera to provide for the spiritual needs of British tourists and longer-term residents. This holiday-style chaplaincy work expanded even further in the early part of this century with the development of the "modern" package holiday, particularly in Iberia, Greece and parts of Italy. More recent development has come about in two ways: the growth of international English-speaking communities in many of the bigger cities in Europe as a result of the growth of the European Community; and

91. England, Church Of encyclopediaEncyclopedia England, Church of. England, Church of, the establishedchurch of england and the mother church of the Anglican Communion. http://www.infoplease.com/ce6/society/A0817364.html

Back to University?..Step-By-Step Guide on getting an Adult educational grant ! Is your family protected? Great savings on healthcare. Movie stars and Celebrities...All the mags here! All Infoplease All Almanacs General Entertainment Sports Biographies Dictionary Encyclopedia Infoplease Home Almanacs Atlas Dictionary ... Fact Monster Kids' reference Info:Daily Fun facts Homework Center Newsletter You've got info! Help Site Map Visit related sites from: Family Education Network Encyclopedia England, Church of England, Church of, the established church of England and the mother church of the Anglican Communion Sections in this article: Introduction Organization and Doctrine History Bibliography England Engleheart, George Search Infoplease Info search tips Search Biographies Bio search tips About Us Contact Us Link to Infoplease ... Privacy

92. The Church Of England In The Eighteenth Century The Peel Web. The church of england in the Eighteenth Century. A general ruleof thumb is to see the church of england as a political institution. http://dspace.dial.pipex.com/town/terrace/adw03/peel/religion/anglican.htm

The Peel Web The Church of England in the Eighteenth Century Religion in the Eighteenth and Nineteenth Centuries In the Eighteenth Century the Church of England (the Anglican Church) had become very lax, complacent and conservative. It was an integral part of the Establishment. Both Church and parliament were dominated by the same socio-economic class: the landed gentry and aristocracy. The monarch was (and still is) the Head of the Anglican Church. Defence of the status quo was prevalent and the ruling classes did not contemplate reform in any shape or form. Religion was comfortable and respectable. The Anglican Church ministered to the gentry in a form of what might be called 'snob Christianity'. Most people's interest in religion was generally academic and pragmatic. 'Enthusiasm' was considered to be dangerous - a left-over from the English Civil War (1642-9) and the Wars of Religion in Europe in the Seventeenth Century. A general rule of thumb is to see the Church of England as a political institution. Bishops were appointed for their political leanings rather than for their spirituality, and could (and did) make or break legislation. In 1834, a parliamentary motion for exclusion of bishops from the House of Lords was made by C. Rippon: this created a furore. In individual parishes, particularly in rural areas, the incumbent (be he a Vicar or Rector) had a great deal of social power, as evidenced by Joseph Arch However, the

93. ROWELL: 'Making Church Of England Poetical': Ephraim And The Oxford Movement Making church of england Poetical' Ephraim and the Oxford Movement. GeoffreyROWELL Geoffrey.Rowell@dial.pipex.com Bishop of Basingstoke http://syrcom.cua.edu/Hugoye/Vol2No1/HV2N1Rowell.html

H UGOYE: J OURNAL OF S YRIAC S TUDIES Vol. 2, No. 1 January 1999 SPECIAL ISSUE: St. Ephrem the Syrian - II Issue Index Home Volume Index Editorial Board ... SyrCOM 'Making Church of England Poetical' Ephraim and the Oxford Movement Geoffrey ROWELL Geoffrey.Rowell@dial.pipex.com Bishop of Basingstoke Bishopswood End, Kingswood Rise Four Marks, Alton Hants, GU34 5BD England This might be regarded as the starting-point for the present paper. The title, 'Making the Church of England poetical', is an allusion to a comment of Newman's that Keble 'did for the Church of England what none but a poet could do, he made it poetical'. Many years ago, John Coulson drew attention to the literary character and context of so much of Oxford Movement writing, and to the way in which Newman in particular continues the 'fiduciary response to language' (contrasted with the analytic, Cartesian response) that had found a particularly important exponent in Coleridge - Coleridge who was himself a poet, and who had decried as one of the miseries of the present age that it knew no medium between the literal and the metaphorical. In religion, as in poetry, Coulson comments, 'we are required to make a complex act of inference and assent, and we begin by taking on trust expressions which are usually in analogical, metaphorical, or symbolic form, and by acting out the claims they make: understanding religious language is a function of understanding poetic language'.

94. Default History, curriculum, staff, and contact details. A section for children's works. http://www.lit-bloxwich.walsall.sch.uk/

Caring + Courtesy + Conscientiousness + Courage History Meet the staff Meet the children Learning zone Church links Our school address: Little Bloxwich C.E. Primary School Grenfell Road, Little Bloxwich, West Midlands, WS3 3DL. Telephone : 01922-684301 postbox@lit-bloxwich.walsall.sch.uk Prospective parents are welcome to visit the school by appointment with the Headteacher

95. The Church Of England In The 16th Century - Heritage Education Program - Nationa THE church of england IN THE SIXTEENTH CENTURY. Her new Act of Supremacy madeher Supreme Governor, not Supreme Head, of the church of england. http://www.nps.gov/fora/church.htm

THE CHURCH OF ENGLAND IN THE SIXTEENTH CENTURY Henry VII, ultimate victor in the Wars of the Roses and first Tudor monarch, held the burgeoning country together with pragmatic governance. He united the houses of Lancaster and York, and later pacified Scotland, by marriage. For a cash settlement he relinquished several ancient claims to French territory. He disbanded private armies and defeated the Yorkist pretenders with minimal violence. He reorganized the courts and extended the rule of law to every part of his kingdom except Wales. In the first orderly succession since 1422, his son Henry VIII took over the makings of a modern nation-state. THE BREAK In 1509, the year he ascended the throne, Henry VIII received papal dispensation to marry his elder brother's widow, Catherine of Aragon. He also engaged the services of Thomas Wolsey, who for a time virtually ruled in his stead. Wolsey built a collection of secular and ecclesiastical titles unusual even in England-lord chancellor, Archbishop of York, cardinal legate, and so on. At the height of his power he merged Church and state in his own person. His high-handedness earned him many enemies. His meddling in Continental affairs created an imbalance of power. Without English involvement, Emperor Charles V (Charles I of Spain) defeated France and brought the Pope to heel. Even so Wolsey might have stayed in favor had Henry not decided at an ebb of English prestige to divorce the Emperor's aunt.

96. Guardian Unlimited | Special Reports | Church Backs PM's Right To Choose Stephen Bates. The General Synod of the church of england votes in favour of retaining the right of the Prime Minister to have the final say in choosing the Archbishop of Canterbury and other Bishops. http://www.guardian.co.uk/religion/Story/0,2763,751903,00.html

Go to: Guardian Unlimited home UK news World news Archive search Arts Books Business EducationGuardian.co.uk Film Football Jobs MediaGuardian.co.uk Money The Observer Online Politics Shopping SocietyGuardian.co.uk Sport Talk Travel Audio Email services Special reports The Guardian The weblog The informer The northerner The wrap Advertising guide Crossword Dating Headline service Syndication services Events / offers Help / contacts Information Newsroom Style guide Travel offers TV listings Weather Web guides Guardian Weekly Money Observer Home UK Business Online ... Quiz Search this site Go to... Special report: religion in the UK Religion in the UK archived articles In this section Bishops and imams unite in call for peace Final chapter in historic abbey saga 'After 5pm, it's the police and me' Fear of northern cities deters vicars ... Blair to argue moral case with archbishop Church backs PM's right to choose Members vote to keep system established by Henry VIII for the selection of bishops Stephen Bates, religious affairs correspondent Tuesday July 9, 2002 The Guardian The Church of England's general synod voted heavily yesterday in favour of allowing the prime minister and the Queen to continue having the ultimate say in choosing its bishops after senior clerics warned that a move to allow it to appoint its own leaders would undermine its position as the established church.

97. Diocese Of Rochester Of The Church Of England Information about Who's Who, Diocesan Boards Religion and Spirituality Dioceses......The Web Site of the church of england Diocese of Rochester containing informationabout Who's Who, Diocesan Boards Councils, Email Directory, Parish Links http://www.rochester.anglican.org/

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98. Simon Hughes' Bill To Disestablish The Church Of England. Simon Hughes' bill to disestablish the church of england. Comment! Simon Hughes'bill to disestablish the church of england. Rt Hon Michael Alison, MP. http://ourworld.compuserve.com/homepages/CCFHUB/DISESTAB.HTM

This is a page from the old CCF website. The new website can be found at http://ccfwebsite.com Simon Hughes' bill to disestablish the Church of England. Rt Hon Michael Alison, MP Methodism in decline JUDAISM, CHRISTIANITY AND ISLAM THE CHURCH The Church and State ... NOT JUST ON SUNDAY My friend and Liberal parliamentary colleague, Simon Hughes, introduced a Ten Minute Rule bill in the House of Commons on 10 March last, advocating the disestablishment of the Church of England. The negative approach I differ profoundly with Simon Hughes' approach and objective. I am deeply convinced that the present links between Church and State are exceedingly beneficial to the wellbeing of our civil community and society at large, and should if anything be deepened and widened. Let me first make a critique of Simon Hughes' approach, as expounded by him in parliament recently, and in other forums e.g. the columns or the Church of England newspaper. But not only is Simon Hughes' approach essentially negative and escapist, it postulates an attitude of self-preservation and self-regard on the part of the Church of England which is the absolute antithesis of what is appropriate or fitting for a Christian body. The Church of England, in his presentation, is like a delicate and sensitive pupil in a rough classroom and playground who, to develop his proper potential, must be separated and isolated from the hardier and cruder elements in the schools of Whitehall and Westminster. In Simon Hughes' own words in an article in the CEN recently - "the Church of England suffers rather than benefits from its formal identification with our civic society as a whole".

99. Catholic Societies Of The Church Of England Catholic Societies of the church of england. http://www.anglocatholic.com/

Catholic Societies of the Church of England Catholic Societies of the Church of England

100. Debenham High School church of england, voluntary controlled high school, in Suffolk. http://www.debenhamhighschool.suffolk.sch.uk/

Click on image for Index WELCOME to the DEBENHAM HIGH SCHOOL website Debenham High School Gracechurch Street, Debenham, Suffolk, IP14 6BL Tel 01728 860213 / Fax 01728 860998

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