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         Rosh Hoshanah And Yom Kippur Teach:     more detail

1. The Feast Of Trumpets (Rosh Hashanah)
but from rosh Hashanah to yom kippur it is Some of the rabbis even teach “Isaac’s sacrifice,sanctified, and spiritual” (rosh hoshanah—Its Significance
http://www.gospelcom.net/rbc/ds/q0408/point1.html
The shofar was blown on the first of Tishri, the seventh month of the Jewish religious calendar. It was Yom Teruah, Rosh Hashanah, it marked the year-end harvest as an occasion for the whole nation to seek relational and spiritual renewal.
Many believe that Yom Teruah also has a prophetic significance. The first four feasts have a striking correlation with final events in the life of Jesus (His first advent). Many Bible scholars believe that the Feast of Trumpets refers prophetically to the last-days events (His second advent) that will call the nation of Israel, and the whole world, to repentance in preparation for His coming messianic kingdom. Compare this messianic hope with a Rosh Hashanah prayer from an Orthodox Jewish Behind The Curtain, p.282). With this prayer, Jewish synagogues have invoked on Rosh Hashanah Yeshua. Most Jewish rabbis insist that this reference to Yeshua has nothing to do with Jesus, the anglicized name for Yeshua
Each autumn during the High Holy Days, synagogues all over the world remember the Akeidah The preeminent symbol of Rosh Hashanah or Yom Teruah In many synagogues, the

2. Rosh Hoshanah I, 5761, Art Braufman
rosh Hashanah I, 5761 Delivered on September 30, 2000 / Tishri 1, 5761 Over these Yamim Noraim, those of us who attend all services will be here for over 20 hours of prayer. That's a lot of time. Musaf service on rosh Hashanah and yom kippur. I too am struggling is "Dear God, teach us how to find You". and for those
http://www.netivotshalom.org/drashot/members/roshhoshana15761.htm
Member Drash Rosh Hashanah I, 5761 Delivered on September 30, 2000 / Tishri 1, 5761 by Art Braufman Over these Yamim Noraim, those of us who attend all services will be here for over 20 hours of prayer. That's a lot of time. Today, I want to explore with you what do we expect to get out of this investment? How can we best utilize that time? As I prepared this drash, I felt like the Hazzan who wrote Hineni, the prayer chanted by the hazzan prior to the Musaf service on Rosh Hashanah and Yom Kippur. I too am filled with trembling and self-doubt and wonder who am I to stand before you on this holy day to talk about such a holy subject as prayer. Yet, as I look around and talk to people, it appears to me that many of us are struggling with prayer, so I feel driven to share some thoughts that may help enrich our experience and make these Yamim Noraim, Days of Awe, a truly transcendent, awesome experience. May my words be accepted as a search from the heart of a fellow explorer searching for the path to Adonoy. In this drash I sometimes use the masculine to refer to God, and I also use King instead of Sovereign. Also, I say "we" - yet I don't assume that we all feel the same way or share the same beliefs or struggles. I hope those terms don't interfere with my message.

3. High Holiday Guide
This useful guide will teach you all about the laws and customs of the time period between rosh Hashanah and Sukkot. The days between rosh Hashanah and yom kippur, inclusive, are the until the day of hoshanah Rabbah the following week. days between rosh Hashanah and yom kippur represent the first
http://www.jewish-holiday.com/RHguide.html
Note: Some of this information applies to Rosh Hashanah 5762 (2001) only. Rosh Hashanah: Monday evening Sept. 17, through Wednesday night Sept. 19 Rosh Hashanah is a most opportune time to renew our commitment to G-d's instructions, observe the Mitzvot and pray that He grant us a good and sweet year. We strengthen our connection to our people on the Jewish New Year, and are judged, with all mankind, for the coming year. The synagogue services, listening to the Shofar and festive meals at home are imbued with a spirit of improving our relationship with G-d and man. The words and narrative of the machzor holiday prayer book help us focus and channel our hopes for health, prosperity an d universal peace. Each person is judged according to his deeds, as we pray to be inscribed in the "Book of the Righteous" and the "Book of Life." Candle Lighting We usher in Rosh Hashanah, as we welcome the Sabbath and all holidays, with the kindling and blessing of the candles by women and girls 18 minutes before sundown. (Please see box on back page of this newspaper for exact schedule in your area). Greetings On the first night of Rosh Hashanah, family and friends exchange the traditional greeting: Leshana Tova Tikatev Vetachatem "May you be inscribed and sealed for a good New Year."

4. Examination And Course Assessment Guidelines - University Of Maryland
In no case may an examination be scheduled on rosh hoshanah, yom kippur,Good Friday or the first two days of Passover. (Students
http://www.inform.umd.edu/EdRes/FacRes/teach/examination.html
Examination And Course Assessment Guidelines
  • The student must notify his or her instructor of the reason for absence as soon as possible. Where the reason for absence from a scheduled assessment is known well in advance (for example, in cases of religious observance or participation in University activities at the request of University authorities), the student must inform the instructor by the end of the schedule adjustment period. Prior notification is especially important in connection with final examinations, since failure to reschedule a final examination before conclusion of the final examination period may result in loss of credits during the semester. Where the reason is not known well in advance (for example, in cases of illness or compelling circumstances beyond the student's control), the student must inform the instructor as soon as the reason develops, if that is feasible, or, otherwise, as soon as possible after its development.
  • All examinations and tests shall be given during class hours in accordance with the regularly scheduled (or officially "arranged") time and place of each course listed in the Schedule of Classes. Unpublished changes in the scheduling or location of classes/tests must be approved by the department chair and reported to the dean. It is the responsibility of the student to be informed concerning the dates of announced quizzes, tests, and examinations.
  • A final examination shall be given in every undergraduate course. Exceptions may be made with the written approval of the chair of the department or the dean. All final examinations must be held on the examination days of the Official Final Examination Schedule. No final examination shall be given at a time other than that scheduled in the Official Final Examination Schedule without written permission of the department chair.
  • 5. Piesk And Most - (Pages 478 - 509)
    The point is, he did not teach the law dryly and coldly, but with Elul, during theten days of repentance between rosh hoshanah and yom kippur, was his
    http://www.jewishgen.org/yizkor/Piaski/pie478.html
    Table of Contents [Pages 478-9 Yiddish]
    How we learned
    Translated by Alan Rems
    I still carry memories of my first cheder, of the old rabbi. My father, blessed be his memory, used to tell us that he also studied as a child with the same REB ELIAHU the melamed. Therefore, it can be claimed that our joint rabbi was an aged distinguished scholar when we studied with him.
    I remember that we learned in the evening by a common tallow candle, not a paraffin candle, which every boy would bring, a candle each week. On the hearth or the stove burned a little firebrand that was the chamber's lighting. Electricity was not yet a part of our world; one had not yet heard about light bulbs. A small lamp or a "koornik" was the lighting in middleclass homes. The rabbi, a poor melamed and an old man, did things the old-fashioned way. A firebrand to light the chamber and a small half candle to study with the children.
    The rabbi's home was very old, of the same general age as the rabbi. Crooked, bent, the thatched roof was not far from reaching to the ground; you had to bend down to look out the little windows.
    Thus studied not only the big Gemorra students, but also small four to five year-old little elementary level children, who learned Hebrew and a section of the Pentateuch. One was not satisfied with a half day, as now, but one learned day and night. So, one learned and indeed deeply learned, everyone after his manner, after his ability. Judaism remained in great part strongly rooted.

    6. Sharey Zedek Synagogue Of Hurley Wisconsin
    A history of the lost Jewish community of Hurley Wisconsin. Also contains tombstone transcriptions Category Regional North America Wisconsin Localities H Hurley...... Esther would teach me to read, and at the end of described the significance of therecent rosh hoshanah holiday and the upcoming yom kippur service… On
    http://mattsonworks.com/shareyzedek.html
    "Look back through us from generation to generation.
    From generations whom you have known,
    to generations we no longer remember.
    We will look forward through you to generations we do not yet know,
    and we will be confident they will continue our family's proud Jewish tradition."
    With these words, my wife and I blessed our twins Ian and Margo on their B'nai Mitzvah this Spring at Beth El Synagogue in Minneapolis.
    Who were the generations we no longer remembered? I knew three of my four grandparents. My mother's father, Lewis Rein, died when I was only one year old. My mother, Ferna G. Rein (Heifetz) didn't know any of her father's parents except to say their names were Moses and Fanny Rein.
    I had waited too long to investigate our past, anyone with even remote first hand knowledge of my maternal great-grandparents had passed away. My mother was rather certain Lewis grew up in Hurley, a small town in Northern Wisconsin that borders the Upper Peninsula of Michigan.
    The Hurley Historical Society maintains a genealogy website, there is also a city directory web site from the turn of the century. Browsing this website showed no Reins in Hurley at that time, could my mother have been mistaken?

    7. JHC—Stories: Fitting In
    at night when they closed the store and she used to teach her English In my day youdidn’t go to school on rosh hoshanah, yom kippur, Sukkot, Simchat Torah.
    http://www.cofc.edu/~jhc/stories/fitting.html

    About the Collection
    SC Jews Tell Their Stories Oral History Archives Field Work Files Publications Home
    Fitting In (back to South Carolina Jews Tell Their Stories
    Ella Levenson Schlosburg

    more by this narrator

    Greenhorns
    Edna Ginsberg Banov

    more by this narrator

    Up-to-Date
    NA: A greenhorn. Flossie Ginsberg Arnold more by this narrator
    Norman J. Arnold
    more by this narrator Perfect English And so my mother had a black school in back of where we lived near the grocery store. The teacher used to come at night when they closed the store and she used to teach her English, perfect English. Read, write, everything. And my mother was very proud of that. She could, you know, she was in America now. NA: She [the teacher] was a black woman. FA: A black woman, I think. There was a black school right in back and she came and taught my mother. Flossie Ginsberg Arnold more by this narrator Norman J. Arnold more by this narrator ... more by this narrator A Broken Accent Libby Friedman Levinson more by this narrator AU: Yes, all the presidents! Albert Jacob Ullman more by this narrator Harriet Birnbaum Ullman more by this narrator The Secret From the Union Daily Times

    8. CHALLENGE -- October 17
    USAAbout 800 students attended an allday teach-in organized by The Days of Awe,the period between the holidays of rosh hoshanah and yom kippur, is when
    http://www.plp.org/cd01/cd1017.html
    October 17, 2001
  • U.S. Bosses Enforce a Police State to Launch
    War for Oil
  • Minnesota State Workers' Strike Breaks Pro-War `National Unity'
  • Ruthless Exxon-Mobil Empire Faces Biggest Threat in History ...
  • Workers' Solidarity Is Best Medicine
    U.S. Bosses Enforce a Police State to Launch
    War for Oil
    U.S. rulers have started their latest oil war. They are temporarily targeting Afghanistan, but their strategic goal is to secure the Middle East. They are disguising this war as a "crusade against international terrorism." The atrocious murders in September of thousands of workers and others in New York, Pennsylvania and Washington, D.C. have given them the cover they need to conceal their true motives under a cloak of flag-waving patriotism. At the moment Bush and the ruling class as a whole enjoy significant popular support. However, the war's imperialist character will become clear over time. Workers who allow themselves to be fooled into supporting the new mass slaughter for Middle Eastern energy supplies can come to recognize their error. Millions will eventually learn the hard way -on the battlefield and in the tightening vise of the rulers' police state -that our class's only rational choice is to turn the guns around and fight for communist revolution. Our Party has a decisive role to play in this process. What we do to guarantee the survival and growth of the communist movement in the years ahead will determine the course of class struggle and, to a great extent, the future of humanity. The period that has just begun is the most serious challenge to the working class since the start of World War II. It is fraught with grave danger. It offers great opportunity. Our organization must steel itself to meet a communist party's responsibilities. Despite appearances and many enormous obstacles, our class can train itself to seize power and rid the world of the profit system.
  • 9. Shamash.org/listarchives/reb-shlomo/log0009
    the Rebbe, Reb Zusha and he will teach you. wrong, why should I ask for forgivenessbefore yom kippur? On rosh hoshanah, when suddenly it's clear to me that it
    http://shamash.org/listarchives/reb-shlomo/log0009
    From rabbim@shaarietorah.org Fri Sep 1 00:13:09 2000 Return-Path: Delivered-To: reb-shlomo@shamash.org Received: (qmail 13097 invoked from network); 1 Sep 2000 04:13:05 -0000 Received: from mail3.aracnet.com (216.99.193.38) by shamash.org with SMTP; 1 Sep 2000 04:13:05 -0000 Received: from thedar_03 (216-99-218-183.dsl.aracnet.com [216.99.218.183]) by mail3.aracnet.com (8.11.0/8.11.0) with SMTP id e8148aH03054; Thu, 31 Aug 2000 21:08:36 -0700 Message-ID: From: "Rabbi Baruch Binyamin HaKohen Melman" To: "rabbim" Cc: "reb-shlomo subscribers" , "utj" Delivered-To: reb-shlomo@shamash.org Received: (qmail 24134 invoked from network); 1 Sep 2000 06:00:28 -0000 Received: from web1101.mail.yahoo.com (128.11.23.121) by shamash.org with SMTP; 1 Sep 2000 06:00:28 -0000 Received: (qmail 2595 invoked by uid 60001); 1 Sep 2000 05:56:23 -0000 Message-ID: Received: from [165.247.30.36] by web1101.mail.yahoo.com; Thu, 31 Aug 2000 22:56:23 PDT Date: Thu, 31 Aug 2000 22:56:23 -0700 (PDT) From: Ashira Siegel Subject: Re: negative judgements about people, sects, etc. To: Mailing list for Reb Shlomo Carlebach Foundation

    10. Religious Practices
    It starts with rosh hoshanah, or the Day of Judgment where God and they promised tostudy it and teach it to wears the white kittel that is worn on yom kippur.
    http://unix.cc.wmich.edu/~mgeasler/fcs568/jewish/religion.html
    Religious Practices Jewish Calender First of all to understand Jewish holidays you have to understand Jewish time, which is different than our time schedule. Judaism teaches that time is precious and that one should cherish each and every moment of life. Jewish time expresses this through its opportunities to appreciate life and give thanks, along with its many celebrations and holidays. The Jewish year starts in September. The secular year is solar, while the Jewish year is lunar. The schedule for work and bill paying and taxes is set by the secular calendar. The Jewish calendar is used only for religious purposes. The Jewish date is also used for dating the Jewish marriage contract, the Ketubot, and to determine the anniversary of the death of a loved one. Sabbath
    Jewish time is centered around “Shabbat” or the Sabbath. Jewish families observe the Sabbath differently. For some families the Sabbath begins just before sunset on Friday evening and ends after sunset on Saturday. For other families Sabbath is only Friday night dinner, whenever everyone gets home and sits down together and it ends that night with dessert. Traditionally there are three “seasons” within every Shabbat. Friday night is concentrated on family. It is celebrated around a festive dinner table. Saturday is the most formal part of Shabbat. At the synagogue the concentration is on reading from the Torah. Saturday afternoon is the most relaxed part of the Sabbath. It’s a time for family and fun with no obligations. At the end of the day the prayer of separation completes Shabbat.

    11. FORWARD : Rosh Hashana
    month before rosh Hashana until the holiday of hoshanah Rabbah, from the The Lordis my light' refers to rosh Hashana; 'My salvation' to yom kippur; and 'he
    http://www.forward.com/issues/2001/01.09.07/rosh_C.html
    SEPTEMBER 7, 2001 current issue back issues subscribe
    A Prayer Centers Worried Worshippers in the Weighty Days of Awe
    Recited Morning and Evening for a Month, David's Psalm 27 Echoes Moses' Quest To See the Divine Presence
    By SHMUEL HERZFELD Psalm 27 Of David. (Koren Publishers Jerusalem) Ashkenazi Jews traditionally recite Psalm 27 morning and evening for an entire month before Rosh Hashana until the holiday of Hoshanah Rabbah , from the terminus ad quo to the terminus ad quem of the Days of Awe. Thus this psalm, more than any other prayer, frames the liturgical services of these days. Different reasons are suggested as a basis for this practice. The Midrash comments that 'The Lord is my light' refers to Rosh Hashana; 'My salvation' to Yom Kippur; and 'he shall hide me in his pavilion ( be'sukko )' to the holiday of Sukkot. Others find reasons embedded in the psalm itself. Some point to the unusual word lu'le , which spelled backward, is Elul, the name for the Hebrew month preceding Rosh Hashana. The Masoretes notably place dots above this word, thereby highlighting its significance and increasing its value. The word begins an elliptical verse near the psalm's end: Were it not that I believed that I should see the goodness of the Lord in the land of the living.

    12. The Holidays Of God—Fall Feasts
    Some of the rabbis even teach “Isaac’s rosh hoshanah—Its Significance, Laws, Prayers, ©1983 yom kippur—Its Significance, Laws, Prayers, ©1989
    http://www.gospelcom.net/rbc/ds/q0408/q0408.html

    Introduction
    The Holidays Of God Chart
    The Feast Of Trumpets ( Rosh Hashanah ...
    Bibliography
    Managing Editors: David Sper, Dean Ohlman
    Cover Photo: Tony Stone Images
    If observant Jewish people are right, the ancient festival cycle of Israel is a timeless source of spiritual renewal. If those who call themselves messianic believers are right, the seven holidays of God are more than mere Jewish tradition. Those who believe that the Messiah has already made an appearance believe He fulfilled the spiritual meaning of the first four feasts, leaving the three final feasts for fulfillment in the last days. Martin R. De Haan II, President of RBC Ministries
    Table of Contents

    Table of Contents
    With these words, the Lord of Israel established an annual cycle of holidays that are still observed in Jewish communities all over the world. Whether these communities are Orthodox, Conservative, or Reform; whether they are Russian, Yemenite, or American, these feasts form a common thread in global Jewish culture. about Jewish culture. Even though they are linked to the harvest cycle of the land of Israel, and even though the festival calendar is used to retell stories of Jewish life and origins, these holidays provide a panorama of history that has strong implications for all of the families of the earth. Seen individually and together, these feasts paint a compelling picture of the past, present, and future work of a Messiah who is the source of life, hope, and peace for all the nations of the world. As we saw in

    13. Sichos In English: Night Preceding Vov Tishrei, 5750
    own right, rosh HaShanah and yom kippur also share relates to our service on roshHaShanah which Simultaneously, our Sages teach that through Teshuvah from love
    http://www.sichosinenglish.org/books/sichos-in-english/43/04.htm
    Sichos In English Holidays Shabbat Chabad-houses ... Links
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    Rosh HaShanah, 5750
    Tzom Gedaliah, 5750 Free Translation Night Preceding Vov Tishrei, 5750 Night Following Vov Tishrei, 5750 Shabbos Parshas Ha'azinu, Shabbos Shuvah 11th Day of Tishrei, 5750 Erev Sukkos ... Shabbos Parshas Vayechi Sichos In English
    Volume 43
    Night Preceding Vov Tishrei, 5750
    Sichos In English

    info@SichosInEnglish.org
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    Search this book: Night Following Vov Tishrei, 5750
    The sixth of Tishrei is distinguished by two significant factors:
  • It marks the passage of the majority of the Ten Days of Repentance. In Torah law, we find that, in certain dimensions, the majority of a quantity is considered as the totality of the quantity. Similarly, in the laws of prayer, though ten people are required for a minyan, all the prayers requiring a minyan can be recited when only six of the ten are actually praying.
  • It is associated with the six days of creation and thus, is related to Rosh HaShanah which commemorates the creation of the world. These two factors are interrelated for Rosh HaShanah also shares a connection with the Ten Days of Teshuvah as obvious from our Sages' statement, "These are the Ten Days between Rosh HaShanah and Yom Kippur." This implies that, in addition to the essential qualities which they possess in their own right, Rosh HaShanah and Yom Kippur also share in the general service of the Ten Days of Teshuvah.
  • 14. Jewish Holidays - Rosh Hashanah
    Guide to Jewish holiday of rosh Hashanah with history, traditions, observances, prayers, reading lists and more from the TriCity Jewish Community Center (JCC). not sealed until yom kippur, Jewish people spend the many lessons that rosh Hashanah can teach us, perhaps they A Story for rosh Hashanah and yom kippur by Leslie Kimmelman
    http://www.tricityjcc.org/resources/holidays/roshhashanah.html

    JCC Cookbook

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    ... Holiday Guide : Rosh Hashanah Rosh Hashanah HOLIDAY BASICS The Jewish New Year begins at sundown on the twenty-ninth day of the month of Elul, usually corresponding with the month of September or October on the Gregorian calendar. The New Year begins with a period of ten days called the Ten Days of Repentance . This period is also known as the High Holy Days . The first two of these days are called Rosh Hashanah It is the Jewish belief that there is a symbolic book in heaven in which a person's words, acts and deeds are recorded during the course of the year. On Rosh Hashanah, this book is opened and reviewed by God. Because one's "fate" is not sealed until Yom Kippur , Jewish people spend the Days of Repentance introspectively, searching for ways to become better human beings. On Erev Rosh Hashanah (the eve of Rosh Hashanah), families come together to enjoy a festive meal before or after services at the synagogue. On Rosh Hashanah it is traditional to eat a piece of challah or slice of apple dipped in honey for a "sweet New Year." When Rosh Hashanah approaches, we like to wish our friends and relatives

    15. Prophecy And Current Events Is Rosh Ha'Shanah The Rapture? Part 2
    was an idiom for yom kippur (as will be explained the festivals were to teach us about Messiah (Christ Feast of Trumpets (rosh Ha'Shanah). Day of Atonement (yom kippur)
    http://www.aplus-software.com/thglory/rapture2.htm
    Prophecy and Current Events
    Rosh Ha'Shanah - Is it the Rapture? - Part 2
    By: Vince Aquilino
    To His Glory Ministries
    http://prophecyandcurrentevents.com/thglory
    Rosh Ha'Shanah - Is it the Rapture? - Part 1 Rosh Ha'Shanah - Is it the Rapture? - Part 3 Will Rosh Ha'Shanah, 1999, 2000, 2001 or shortly thereafter [some have calculated a possible date as late as 2012], be the start of a new page in history some say the rapture, others say the start of the tribulation. But I say it is very difficult to understand Biblical prophecy unless you have an understanding of the Jewish Festivals and the Jewish idioms of the first century. For example, consider 1 Cor 13:12 which says: "For now we see in a mirror, dimly, but then face to face." To the first century Jews, "face to face", was an idiom for Yom Kippur (as will be explained later in this article). The statement by Jesus that "no man knows the day or hour but only the Father," is often used as a baseball bat to beat anyone who would dare suggest a possible date for the rapture into a deathly silence. It is bantered about as the proof text that you should not even consider suggesting a possible date, but, in fact, such a stance is contrary to the whole counsel of God. What does the Bible say about looking into the time and circumstances of the Lord's return? The answer may surprise you.

    16. Your Title Here
    hoshanah Rabbah Literally great hosanna. The evening service of yom kippur, or theprayer that begins A common greeting during rosh Hashanah and Days of Awe.
    http://biblicalholidays.com/glossary.htm
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    17. "The Days Of Punishment Have Come; The Days Of Recompense Have Come
    and two days after rosh Hashanah, rosh Hashanah cannot in order that yom kippur notfall on Friday or hoshanah Rabbah from falling on Shabbos, in which case we
    http://www.triumphpro.com/hated_feasts_(word6).htm
    "The days of punishment have come; the days of recompense have come. Israel knows! The prophet [minister] is a fool, the spiritual man is insane, because of the greatness of your iniquity and great enmity. " The watchman of Ephraim is with my God ; but the prophet [minister] is a fowler's snare in all his ways ENMITY in the house of his God. They are deeply corrupted . . ." (Hos.9:7-9, NKJV). A New Look at the "Postponements" of the Sacred Calendar WHY Does Almighty God Say, " Your Feast Days My Soul Hates! "? But why would God say such a thing? Why would He tell His people that He abhors and despises the New Moons, and Sabbaths including the annual Feast Days? Is there more to this enigmatic prophecy of the end-times than meets the eye at first glance? What has been done to the annual Holy Days and New Moons that warrants such a declaration? Could it involve some action the Jews have taken involving the sacred calendar? William F. Dankenbring Almighty God declares in His Word, "The New Moons, the Sabbaths, and the calling of assemblies I cannot endure iniquity and the sacred meeting. Your New Moons and your appointed feasts My soul hates;

    18. Pneuma Foundation
    In truth, the Bible does not teach that Isaac was sacrificed Fall Feasts rosh hoshanah,yom kippur, Tabernacles; Spring Feasts Passover, Unleavened Bread, First
    http://www.pneumafoundation.com/article_kw02.shtml
    "Helping You Equip Others" Pneuma Foundation Statement of Faith Doctrinal Perspectives President's Welcome Our Story ... Contacting Us Pneuma Review The Pneuma Review Current Issue Full Index of Issues ... Sponsorship Program Pneuma Informer Introducing the Informer Latest Issue Free Subscription ... Archive Online-Articles From the Pneuma Review Featured on-line only In Depth Resources Member Services Becoming a Member Contacting Us Prayer Request Supporting the Ministry ... Contact us
    Hosted by: http://www.mins.net
    The Call of the Shofar
    The Call of the Shofar
    By Kevin Williams
    As appearing in the Winter 2001 issue of the Pneuma Review
    In this edition of Messianic Foundations, we're going to take a look at the ram's horn trumpet called the shofar in Hebrew. It has played an important role throughout Scripture, and will play a crucial role in the days that lie ahead as we wait for the return of the Messiah. We are going to look at some of the different ways the shofar was used, what symbolic representations it took on as Jewish theology was molded, and how all of these things might apply to us today. We're going to cover:
    • The Akedah (The Binding of Isaac)
    • The Call to Repentance
    • The Call to Assemble
    • The Last Trumpet
    Introduction
    Over the last decade there has been a growing trend in churches to incorporate the shofar or ram's horn into praise and worship. This uniquely stylized trumpet has become one of the few symbols in traditional Judaism which the church has felt comfortable adopting, and rightfully so. It has a meaningful position in our biblical heritage dating all the way back to Abraham, and plays a crucial role in prophetic events as believers in Messiah listen for the "last trump."[1]

    19. Features Of The Month
    about asking for help perfect for rosh hoshanah and for any September, 2002 In themiddle of yom kippur services, the In honor of rosh Hashanah, this tale of
    http://hasidicstories.com/Home/features.html
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    Features of the Month
    On the Hasidic Stories Home Page Every month, this page features an article or story by a contemporary storyteller, rabbi, or other authority on Hasidic stories.
    March, 2003
    The young rabbi climbs high up the mountain to pray - and finds a surprise that will change his life. What is the role he must assume, for the good of the world? What is the meaning of the silk pillow with the two strange buttons? How could those puzzles possibly be related? The Buttons on the Mountain is a new story of joy, the human role in creation, and the passing of the torch from one leader to another.
    February, 2003
    The powerful landowner has died, and left a will instructing his son to take property from the Jews. Understandably, Rabbi Pesach Mendel is angry. But has the old sire really betrayed the Jews? Why is his manservant knocking, late at night, at the rabbi's door? The Man-Servant's Tale is an dramatic story of difficult decisions, of determination, and of the cleverness and strength of women.
    January, 2003

    20. Library Minyan Drash
    However, this puts it immediately after rosh Hashanah and until the last day of Sukkot,hoshanah Rabbah During yom kippur, Rabbi Schulweis spoke of his sadness
    http://www.vbs.org/religious/libminyn/emor_bot.htm
    LIBRARY MINYAN DRASH
    PARSHAT EMOR Ronald S. Reiter, Ph.D. October 14, 2000 - First Day Sukkot Shabbat Shalom; Hag Samayach. Today's Torah reading for this first day of Sukkot is from the Parasha, Emor in Vayikra. It relates all the holy days and festivals of the year as prescribed in the Torah. In fact, it is located almost in the very center of the Chumash, which is a metaphor for how very central the holidays are in our lives. Rabbi Irving Yitz Greenberg's book, The Jewish Way, is a wonderful look at this very portion and served as my major source for preparing this talk. According to Greenberg, "The Classic method of incorporating events and theirs lessons into Jewish life is through the holidays." However, what is also very central in our lives today on this first day of Sukkot is what has been going on in the Middle East over this week. I know that it is difficult for many of you to be sitting here in shul today thinking about the Torah portions or anything else when your children and grandchildren are in Eretz Yisrael. In fact all our thoughts are on the people of Israel for your sons are our sons and your daughters are our daughters as all of the people of Israel are our family. Our prayers and thoughts are for a solid and enduring peace. In reference to the Torah portion I want you to respond with the first word that comes to mind as I name each of the holidays as they are mentioned in this parasha. First

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