Things That Millie Treasures If this is Paganism, then at present, at least, I am a Pagan. ZitkalaSa - LakotaSioux, 1876-1938 Millie's Journey Home Page Diagram Jan 1997 June 1997 http://chdring.tripod.com/millietreasure.htm
Things That Millie Treasures breathing of flowers. If this is Paganism, then at present, at least,I am a Pagan. ZitkalaSa - Lakota Sioux, 1876-1938 Next Entry. http://chdring.tripod.com/june2001.htm
Tucson Pima Public Library /Children's 1 Bonnick Sydney Lou 1997 1 Bonnie Fred 2 Bonnie Richard J 1999 1 Bonnifield MathewPaul 1937 1979 1 Bonnin Gertrude 1876 1938 See ZitkalaSa, 1876-1938. http://infolynx.ci.tucson.az.us:90/kids/10,889/search/aBonnet, Robert L./abonnet
Native Wisdom flowers. If this is Paganism, then at present, at least, I am a Pagan.Gertrude Simmons Bonnin (ZitkalaSa) (1876-1938) Dakota Sioux. I http://www.khemet.net/newkhemet/nkwisdom1.htm
Extractions: Among the indians there have been no written laws. Customs handed down from generation to generation have been the only laws to guide them. Every one might act different from what was considered right did he choose to do so, but such acts would bring upon him the censure of the Nation ... This fear of the Nation's censure acted as a mighty band, binding all in one social honorable compact. George Copway (Kab-ge-ga-gah-bowh) (1818-1863): Ojibwa chief Children were encouraged to develop strict discipline and a high regard for sharing. When a girl picked her first berries and dug her first roots, they were given away to an elder so she would share her future success. When a child carried water for the home, an elder would give compliments, pretending to taste meat in water carried by a boy or berries in that of a girl. The child was encourage not to be lazy and to grow straight like a sapling. Mourning Dove (Christine Quintasket) (1888-1936): Salish Conversation was never begun at once, nor in a hurried manner. No one was quick with a question, no matter how important, and no one was pressed for an answer. A pause giving time for thought was the truly courteous way of beginning and conduction a conversation. Silence was meaningful with the Lakota, and his granting a space of silence to the speech-maker and his own moment of silence before talking was done in the practice of true politeness and regard for the rule that, "thought comes before speech".
WS 200 Syllabus ZitkalaSa (1876-1938) - Sioux activist who sought legal reforms toenable Native Americans to more easily sue the US government; http://www.bgsu.edu/departments/wmst/faculty/ljordan/herstorylist.htm
Precolombinas Y Chamánicas. América, Asia, Africa Y Australia. Translate this page Catorce cuentos recopilados por Zitkala-Sa de los indios Sioux (1876-1938)con ilustraciones de Angel de Cora. rad. de Julio Velasco. http://ret0078d.eresmas.net/temas/precolom.htm
The Sweet Breathing Of Flowers If this is Paganism, then at present, at least, I am a Pagan Gertrude Simmons Bonnin(ZitkalaSa) (1876-1938) Dakota Sioux The earth and myself are of one mind http://www.runningdeerslonghouse.com/webdoc150.htm
Extractions: The outline of the stone is round, having no end and no beginning; like the power of the stone it is endless. The stone is perfect of its kind and is the work of nature, no artificial means being used in shaping it. Outwardly it is not beautiful, but its structure is solid, like a solid house in which one may safely dwell I have noticed in my life that all men have a liking for some special animal, tree, plant, or spot of earth. If men would pay more attention for these preferences and seek what is best to do in order to make themselves worthy of that toward which they are so attracted, they might have dreams which would purify their lives. Let a man decide upon his favorite animal and make a study of it, learning its innocent ways. Let hiim learn to understand its sounds and motions. The animals want to communicate with man, but Wakantanka does not intend they shall do so directly man must do the greater part in securing an understanding
Untitled Document ZitkalaSa (Gertrude Bonnin) (1876-1938) American Indian (Sioux)- Writerand activist. Born in South Dakota to a full-blooded Sioux http://edn.ag.ohio-state.edu/Div/notes.htm
Extractions: Home / Notes of the Month / Upcoming Events Training Sessions ADA FAQ Links ... OSU Extension Diversity Advisory Council March Diversity Notes March is Women's history Month. This month was created by proclamation to celebrate and recognize the accomplishments of women throughout history and to encourage new generations of women. March became Women's History month because historically March 8th has been designated as International Women's Day. In 1987, Congress made "a biennial Joint Resolution" proclaiming March as Women's History Month. This month's presentation, "Women Pioneering the Future" celebrates women who are great leaders at the international, national and state and within OSU. March is also Irish American Heritage Month to honor those people whose ancestors came to the United States from Ireland. Many Irish left Ireland during the Great Famine and endured hardships here in the United States as well. Over-coming these hardships found many Irish contributing greatly to the development of this country. Several of the signers of the Declaration of Independence were of Irish descent as well as 19 presidents. PowerPoint Presentation
Index Translate this page Browne, Thomas Alexander, Gutenberg Bone, Jesse F. (Jesse Franklin), 1916- GutenbergBonnin, Gertrude (Zitkala-Sa) AKA Zitkala-Sa, 1876-1938 Gutenberg Booth http://www.elbooks.sk/angautB.html
Amerikanische Literaturwissenschaft - Empfohlene Literatur Jack London (18761916), The Iron Heel (1908; F)*. Gertrude Bonnin (Zitkala-Sa)(1876-1938), Impressions of an Indian Childhood (1900; NF). TWENTIETH CENTURY http://www.amerikanistik.uni-halle.de/alit/lesen.htm
Extractions: empfohlene Literatur Despite the discussions whether it is still possible to determine which texts belong to the so-called 'canon', students are often confused and overwhelmed by the vast amount of literature they are expected to get familiar with. The following READING LIST is meant as a help to get you started on your own independent reading. The minimum reading load consists of the literature marked with a double asterisk. Students majoring in American Literature should also be familiar with some of the other texts (preferably those marked with one asterisk). Abbreviations: NF Non-Fiction
Women's Studies Department Of The University Of Arizona This book gives full play to ZitkalaSa's (1876-1938) voice as she ranges from representationsof her Yankton Sioux heritage to essays intended to educate and http://info-center.ccit.arizona.edu/~ws/sirow/sirow63.html
Extractions: November 2001 Collaborative Projects Support Girls and Women and Girls in Science, Math, Engineering and Technology SIROW is initiating two new projects this year that will engage girls and women in the scientific and technical fields where they remain under-represented. The programs serve students from middle school through community college and university levels. They complement existing efforts that work with elementary and high school girls, as well as undergraduate women. Futurebound, a collaboration with Pima Community College, has been funded for almost $900,000 by the National Science Foundation. A comprehensive, three-year program, it aims to increase the enrollment, retention, and graduation of women, especially women of Hispanic and American Indian origin, in curricula leading to BS and graduate degrees in astronomy, non-health biosciences, chemistry, physics, engineering, technology, and related fields. Mentoring, support services, and a two-semester internship program in University of Arizona labs will be provided for women transferring from Pima Community College to the University of Arizona. The project is being directed by Katrina Mangin (Ecology and Evolutionary Biology) and Marie Reyes (SIROW) and led by Ann Christiansen for Pima Community College. A grant from the American Association of University Women is supporting a collaboration with MESA (Mathematics Engineering Science Achievement) to offer Frontera Grrls Computer Clubs in middle schools in low income areas of Tucson. The girls will design their own activities and will prepare projects to present at the annual Expanding Your Horizons conference at the University of Arizona in Spring, 2003. Marie Reyes will also direct this project for SIROW.
Sharon If this is Paganism, then at present, at least, I am a Pagan. GertrudeSimmons Bo {ZitkalaSa} (1876-1938) Dakota Sioux. There is no death. http://foundationforhealing.homestead.com/sharon.html
Extractions: This web site was created for FREE at www.homestead.com. Visit www.homestead.com to get your free web site - no programming required. Javascript is either disabled or not supported by this browser. This page may not appear properly. Foundation For Healing Favorite Links Page Scenes from the garden Welcome to Sharon's ThanksGiving Page Sharon with youngest grandson, Brandon (Summer, 2000) All things are connected. Whatever befalls the earth Befalls the sons of the earth. Man did not weave the web of life. He is merely a strand in it. Whatever he does to the web, Chief Seattle, 1854 (1876-1938) Dakota Sioux Seattle Suquamish Chief Joesph [Hinmaton Yalatkit] (1830-1904) Nez Per ce' chief A wild bird came to visit me at McKerricher Beach Park, (Summer 2000)
HL Vicente, 18671928 Boldrewood, Rolf, 1826-1915 AKA Browne, Thomas Alexander, 1826-1915Bonnin, Gertrude (Zitkala-Sa) AKA Zitkala-Sa, 1876-1938 Booth, William http://digilander.libero.it/lazzi/cur.html
@Å ZitkalaSa (Gertrude Simmons Bonnin) 1876-1938 (Yankton Sioux Reservation, SouthDakota, attended Earlham College,Richmond, IN) Old Indian Legends (1901 http://www.spies.com/~raven/19thAuthors.html
Lane Community College Library - David Doctor Literature PS3549.I89 D74 2001. Zitkala{232}Sa, 1876-1938. DREAMS AND THUNDER STORIES,POEMS, AND THE SUN DANCE OPERA / Zitkala-Sa ; EDITED BY P. JANE HAFEN. http://www.lanecc.edu/library/david/literature2002.htm
NATIVE-L (March 1996): LSSU NATIVE STUDIES CONF. ITINERARY 11151145 Susan Dominguez, Michigan State University Zitkala-Sa (GertrudeSimmons Bonnin) 1876-1938 (RE) Discovering the Sun Dance . http://nativenet.uthscsa.edu/archive/nl/9603/0244.html
Woods Multicultural Children's Books List century. SUBJECT = ZitkalaSa, 1876-1938 Juvenile literature. SUBJECT= Yankton women Biography Juvenile literature. SUBJECT http://www.unl.edu/libr/init/list/bklistdf.html
February 1998 Rican. ZitkalaSa (Gertrude Bonnin) (1876-1938) American Indian(Sioux). People Power Day Filipino. February 23. William Edward http://lmms.external.lmco.com/diversity/Calendar/98CAL/febdates.html
Native American Literature 1995). ZitkalaSa (Gertrude Bonnin)/Yankton Sioux (1876-1938) AmericanIndian Stories (1921; 1985) Old Indian Legends (1909; 1985). http://faculty.weber.edu/kmackay/native_american_literature.htm
Extractions: Native American Literatureselected bibliography, compiled by K.L. MacKay A Brief History of Native American Written Literature The first native American literary texts were offered orally, and they link the earth-surface people with the plants and animals, the rivers and rocks, and all things believed significant in the life of Americas first people. The texts tie Indian people to the earth and its life through a spiritual kinship with the living and dead relatives of Native Americans. Coyote, raven, fox, hawk, turtle, rabbit and other animal characters in the stories are considered by many Native Americans to be their relatives. In the same way, the Plant People are related to Indian people. Oak, maple, pine, cedar, fir, corn, squash, berries and roots are viewed as relatives. The Animal People and Plant People participated in a history before and after the arrival of humans, and this history was kept through the spoken word. There was a similar relationship with the geographical features of the earth. Telling a story and writing a story, even if they are the same story, remembered from generation to generation, are not the same way of preserving the story. The teller and the writer use different faculties of mind, and have different habits and disciplines of language, memory, tradition. Each has a different responsibility to the story, and to the listener or the page. The tellers relationship to the story and the listener, both at once, is direct. The writer wrestles with the page, with the story, in solitude.
Matilda Joslyn Gage Website: Links to Canada During the Old French and Indian Wars (1897, page images at canadiana.org)Bonnin, Gertrude Simmons aka ZitkalaSa (1876-1938) American Indian http://www.pinn.net/~sunshine/gage/features/gage_lnk.html
Extractions: Women in the 19th Century We would like to make this site the most comprehensive collection of links on women in the 19th century on the net. We welcome links to all sites on all facets of 19th century women's lives regardless of race, color, creed, educational attainment, condition of servitude, religion, country of origin, nationality, marital status, economic class, yada, yada, yada on all aspects of women's lives (art, literature, domestic life, medicine and health, law, history, employment, . . .) If you have an appropriate site and would like it to be listed here, send your URL to sunshine@pinn.net and mention The Gage Page Thanks Sunny Menu
