The Register Project Gutenberg URL swiped for Saddam By John Lettice Posted 04/02/2003 at1056 GMT A small hijacking will likely gladden the hearts of wouldbe http://www.theregister.co.uk/content/6/29165.html
Extractions: A small hijacking will likely gladden the hearts of would-be cyberwarriors in the Pentagon. This morning, for reasons that are not entirely obvious, projectgutenberg.org seems to be pointing to the front page of the web site of the Mission of Iraq to the United Nations. Skulduggery by the Iraqi secret services, or fiendish cyberterrorists? None of the above, we'd guess. It appears that projectgutenberg.org is supposed to be hosted by Maryland public information network Sailor, on whose front page you will currently see a duff link. Google cache attests to what it ought to look like, and you can actually get a front door to Project Gutenberg here.
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Extractions: Entries are listed here in alphabetical order, by the text immediately following the entry number. This may or may not be meaningful. A Abrogation Absence of assignable cause Absence of authority Laxity Absence of change ... Auxiliary B Bad Man Bad taste Bane Barter ... Business C Calefaction Canonicals Capability of giving pain; cause or source of pain Capability of giving pleasure; cause or source of pleasure ... Curvilinear motion D Danger Darkness Deafness Dearness ... Duty E Earliness Eating Economy Edge ... Extrinsicality F Facility Failure Failure of expectation Faintness ... Furrow G Gaseity Generality Giving Gluttony ... Gulf H Habit Hardness Harsh sounds Haste ... Humorist I Idea to be conveyed Identity Idolatry Ignoramus ... Island J Jealousy Joint possession Judeo-Christian Revelation Judge ... Jurisdiction K Keeper Knave Knowledge L Laity Land Language Latency ... Lowness M MATERIALITY Madman Malediction Maleficent being Evil doer N ... Musician N Narrowness Nearness Necessity Negation ... Numeration O Obedience Object and cause of ridicule Object of knowledge Object of thought ... Overestimation P Pacification Pain Painting Parallelism ... Purpose in action Q Quadruplication Qualification Quiescence R Rarity Rashness Rear Reasoning, N
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The Project Gutenberg Etext Of A Discourse On Method Etext in HTML format.Category Society Philosophy Works Discourse on MethodThe Project Gutenberg Etext of A Discourse on Method DISCOURSE ON THE METHODOF RIGHTLY CONDUCTING THE REASON, AND SEEKING TRUTH IN THE SCIENCES. http://ockham.philos.phil.tu-bs.de/Texte/Descartes/Discourse.html
Extractions: The Project Gutenberg Etext of A Discourse on Method by Rene Descartes If this Discourse appear too long to be read at once, it may be divided into six Parts: and, in the first, will be found various considerations touching the Sciences; in the second, the principal rules of the Method which the Author has discovered, in the third, certain of the rules of Morals which he has deduced from this Method; in the fourth, the reasonings by which he establishes the existence of God and of the Human Soul, which are the foundations of his Metaphysic; in the fifth, the order of the Physical questions which he has investigated, and, in particular, the explication of the motion of the heart and of some other difficulties pertaining to Medicine, as also the difference between the soul of man and that of the brutes; and, in the last, what the Author believes to be required in order to greater advancement in the investigation of Nature than has yet been made, with the reasons that have induced him to write. For myself, I have never fancied my mind to be in any respect more perfect than those of the generality; on the contrary, I have often wished that I were equal to some others in promptitude of thought, or in clearness and distinctness of imagination, or in fullness and readiness of memory. And besides these, I know of no other qualities that contribute to the perfection of the mind; for as to the reason or sense, inasmuch as it is that alone which constitutes us men, and distinguishes us from the brutes, I am disposed to believe that it is to be found complete in each individual; and on this point to adopt the common opinion of philosophers, who say that the difference of greater and less holds only among the accidents, and not among the forms or natures of individuals of the same species.
