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Ohiyesa: more books (49)

The Soul of the Indian by Charles Alexander (Ohiyesa) Eastman, 2003-07-02

Ohiyesa: Charles Eastman, Santee Sioux by Raymond Wilson, 1999-05-25

From the Deep Woods to Civilization by Charles Alexander (Ohiyesa) Eastman, 2003-08-22

The Essential Charles Eastman (Ohiyesa), Revised and Updated Edition: Light on the Indian World (Sacred Worlds Series) by Charles Eastman, 2007-04-25

The Soul of an Indian 2 Ed: And Other Writings from Ohiyesa (Charles Alexander Eastman)

Light on the Indian World: The Essential Writings of Charles Eastman (The Library of Perennial Philosophy) by Charles Eastman (Ohiyesa), 2002-10-25

Follow The Warrior's Path: Life Story of Ohiyesa Better Known As Dr. Eastman by Mary Rubeck Benson, 2002-08-28

Indian Heroes and Great Chieftains by Charles A. Eastman Ohiyesa, 2010-06-07

Indian Boyhood by Ohiyesa (Charles A. Eastman), 2007-12-06

Old Indian Days by Charles A. [AKA Ohiyesa] Eastman, 2010-02-03

The Magic Arrows and other Native American Folk Tales of the Sioux Indians by Charles A. (Ohiyesa) Eastman, Elaine Goodale Eastman, 2009-10-21

The Soul of the Indian, an Interpretation by Charles Alexander (Ohiyesa) 1858-1939 Eastman, 1911

Indian Heroes And Great Chieftains - Charles A.Eastman (Ohiyesa) by Charles A.Eastman (Ohiyesa), 2010-02-13

Indian Boyhood By Ohiyesa by Charles A. Eastman, 1930

lists with details

Ohiyesa (Dr. Charles Alexander Eastman), Santee Sioux
This is the homepage of Ohiyesa Maine Coon Cats. We have information about our cattery and pictures of our cats. We Have Kittens! Welcome to Ohiyesa. Maine Coon Cats
http://www.indians.org/welker/ohiyesa.htm

Extractions: "The true Indian sets no price upon either his property or his labor. His generosity is limited only by his strength and ability. He regards it as an honor to be selected for difficult or dangerous service and would think it shameful to ask for any reward, saying rather: "Let the person I serve express his thanks according to his own bringing up and his sense of honor. Each soul must meet the morning sun, the new sweet earth, and the Great Silence alone!. What is Silence? It is the Great Mystery! The Holy Silence is His voice! Whenever, in the course of the daily hunt, the hunter comes upon a scene that is strikingly beautiful or sublime a black thundercloud with the rainbow's arch above the mountain, a white waterfall in the heart of a green gorge, a vast prairie tinged with the blood-red of the sunset he pauses for an instant in an attitude of worship. He sees no need for setting apart one day in seven as a holy day, because to him all days are God's days. The first American mingled with his pride a singular humility. Spiritual arrogance was foreign to his nature and teaching. He never claimed that the power of articulate speech was proof of superiority over the dumb creation; on the other hand, it is to him a perilous gift.
Crazy Horse/Tashunkewitko, Oglala
Biography of Crazy Horse by Ohiyesa (Dr. Charles Alexander Eastman).
http://www.indians.org/welker/crazyhor.htm

Extractions: Crazy Horse/Tashunkewitko , Oglala "A very great vision is needed and the man who has it must follow it as the eagle seeks the deepest blue of the sky. I was hostile to the white man...we preferred hunting to a life of idleness on our reservations. At times we did not get enough to eat and we were not allowed to hunt. All we wanted was peace and to be left alone. Soldiers came and destroyed our villages. Then Long Hair (Custer) came...They say we massacred him, but he would have done the same to us. Our first impulse was to escape but we were so hemmed in we had to fight." Crazy Horse, as Remembered by Ohiyesa (Charles A. Eastman) Crazy Horse (Tashunkewitko) was born on the Republican River about 1845. He was killed at Fort Robinson, Nebraska, in 1877, so that he lived barely thirty-three years. He was an uncommonly handsome man. While not the equal of Gall in magnificence and imposing stature, he was physically perfect, an Apollo in symmetry. Furthermore he was a true type of Indian refinement and grace. He was modest and courteous as Chief Joseph; the difference is that he was a born warrior, while Joseph was not. However, he was a gentle warrior, a true brave, who stood for the highest ideal of the Sioux. Notwithstanding all that biased historians have said of him, it is only fair to judge a man by the estimate of his own people rather than that of his enemies. The boyhood of Crazy Horse was passed in the days when the western Sioux saw a white man but seldom, and then it was usually a trader or a soldier. He was carefully brought up according to the tribal customs. At that period the Sioux prided themselves on the training and development of their sons and daughters, and not a step in that development was overlooked as an excuse to bring the child before the public by giving a feast in its honor. At such times the parents often gave so generously to the needy that they almost impoverished themselves, thus setting an example to the child of self-denial for the general good. His first step alone, the first word spoken, first game killed, the attainment of manhood or womanhood, each was the occasion of a feast and dance in his honor, at which the poor always benefited to the full extent of the parents' ability.
The Soul Of The Indian - Ohiyesa {C.A.Eastman} - 1911
The Soul of the Indian a book published in 1911 by Charles Alexander Eastman - born 'Ohiyesa' of the Wahpeton (Santee) Sioux nation in 1858 who lived the traditional way of the Native American people until the age of fifteen. Educated at Dartmouth The SOUL of the Indian. Ohiyesa (Dr Charles A. Eastman)
http://www.magna.com.au/~prfbrown/eastman.html
Review, YA, THE SOUL OF THE INDIAN, AND OTHER WRITINGS FROM OHIYESA (CHARLES ALE
THE SOUL OF AN INDIAN, AND OTHER WRITINGS FROM Ohiyesa (CHARLES ALEXANDER EASTMAN),edited by Kent Nerburn, Ph.D. New World Library, 58 Paul Drive, San Rafael
http://www.kstrom.net/isk/books/ya/ya316.html

Extractions: THE SOUL OF AN INDIAN, AND OTHER WRITINGS FROM OHIYESA (CHARLES ALEXANDER EASTMAN), edited by Kent Nerburn, Ph.D. New World Library, 58 Paul Drive, San Rafael, CA 94903, (800) 227-3900, (800) 632-2122 in California, (415) 472-6131 FAX. 128 pp., $12.95 cloth. 1-880032-23-6 "...the God of the civilized and the God of the primitive, is after all the same God; and that this God does not measure our differences, but embraces all who live rightly and humbly on the earth." Ohiyesa This is also an adult book that covers topics many older teens are interested in. Ohiyesa, a Santee Dakota, lived a frustrated life in both the Native and white worlds. As a child, Ohiyesa was educated in the traditional teachings. His father, however, saw the Native way of live being extinguished and sent him to Dartmouth and Boston University to learn medicine. The student changed his name to Charles Alexander Eastman. After experiencing the corruption of Indian agents upon his return to Pine Ridge, South Dakota, Eastman spent the rest of his life trying to bring Natives and whites to a greater understanding of each other. This small gift book contains short inspirational passages from Ohiyesa's writings, from the love of nature to the moral strength of women to the Indian sense of rightness and justice. This is an appropriate gift for an occasion where encouragement and strength are required. Reviewed by Steve Brock Add: Wigwam Evenings ($10)), Old Indian Days($9) both also available from AISES. All the books are available as on-line-readabl or downloadable etext. Memoris of an Indian Boyhood (Dover, $5). All but
The Soul Of The Indian - Ohiyesa {C.A.Eastman} - 1911
An Interpretation by Dr Charles Alexander Eastman, 1911. born Ohiyesa of the Santee Sioux, in 1858
http://www.magna.com.au/~prfbrown/eastman7.html

Extractions: Global Nativity - Indigenous Wisdom In the preface to his newest translation of the classic The Life of Apollonius of Tyana (by Philostratus in 220AD) its editor, James Loeb, in 1912 wrote: Inclusive of this work by Charles Eastman, "The Soul of the Indian" , the editor has strived to engineer WWW solutions towards these means so that all - in particular those Students of Life - may learn of the nature of life in both the Inner World and the Outer World. For those who have the ears to hear the words of Eastman concerning the nature of the soul and the nature of nature are no different from those expressed 5600 years earlier in the Vedas , 3200 years earlier in the Upanishads , 2400 years earlier by Buddha and Lao Tsu in the East and Pythagoras and other PreSocratics in the West, 1900 years earlier by
OHIYESA
.HOLEIN-THE-DAY. Ohiyesa's preface to his biographies
http://www.y-indianguides.com/pfm_x_aa_ohiyesa.html

Extractions: daughter of a famous Sioux chief. As a boy Ohiyesa lived still the free nomadic life of the Sioux. He later took up the ways of the white man and went to college. He graduated from Dartmouth College, N.H., in 1887, and studied medicine at Boston University. Ohiyesa wrote the following biographies from actual interviews with the chieftains themselves, or with those who were eyewitness to the events. RED CLOUD SPOTTED TAIL LITTLE CROW TAMAHAY ... GALL.
PAL: Charles Alexander Eastman, Sioux/Ohiyesa (1858-1939)
PAL Perspectives in American Literature A Research and Reference Guide Chapter 6 Late Nineteenth Century - Charles Alexander Eastman, Sioux/Ohiyesa (1858-1939)
http://www.csustan.edu/english/reuben/pal/chap6/eastman.html

Extractions: PAL: Perspectives in American Literature - A Research and Reference Guide Paul P. Reuben Chapter 6: Late Nineteenth Century - Charles Alexander Eastman, Sioux/Ohiyesa (1858-1939) Primary Works Selected Bibliography Study Questions MLA Style Citation of this Web Page ... Home Page Primary Works Indian Boyhood Red Hunters and the Animal People Old Indian Days Electronic-Text Wigwam Evenings (with Elaine Goodale Eastman), 1909; The Soul of the Indian Indian Child Life Indian Scout Talks The Indian To Day From Deep Woods Into Civilization Indian Heroes and Great Chieftains Indian boyhood Electronic-Text Red hunters and the animal people The Soul of the Indian. Electronic-Text Top Selected Bibliography Clark, Carol Lea. "Charles A. Eastman (Ohiyesa) and Elaine Goodale Eastman: A Cross Cultural Collaboration." Tulsa Studies in Women's Literature 13.2 (Fall 1994): 271-80. Copeland, Marion W. Charles Alexander Eastman (Ohiyesa) . Boise: Boise State Univ, 1978. E99.S22 E182 Holm, Tom. "American Indian Intellectuals and the Continuity of Tribal Ideals." Book Forum Irmscher, Christoph. "Role Playing in Native American Autobiography: Charles Eastman's
Ohiyesa Maine Coon Cats
US breeders of Maine Coons since 1998; they show in CFA and raise babies underfoot in a home. The Category Recreation Pets Maine Coon Catteries United StatesThis is the homepage of Ohiyesa Maine Coon Cats. We have information aboutour cattery and pictures of our cats. Welcome to Ohiyesa Maine Coon Cats.
http://www.angelfire.com/ga2/ohiyesamaines/

Extractions: We have been owned by Maine Coon Cats since November of 1995. With the help and support of many wonderful friends in the cat fancy, in 1997 Kemosabe's Hiawatha became our first Grand Premier. Our first litter of kittens was born in July, 1998. Our babies are raised underfoot in our home and shown with love and pride in CFA and TICA. We are a very small cattery located in east central Georgia, and have only about one litter a year. We place our kittens in approved, loving pet or show homes. If you are interested in a kitten, please email us. Enjoy the pictures! We are profoundly grateful to Judie and Jerry Hess for introducing us to GC, GP, RW Kemosabe's Meshach and mentoring us, and also to Vicki Shipp for her support and mentorship. Many thanks to our daughter, Elizabeth, for creating and maintaining this web page for us. This page was last updated July 5, 2002.
Ohiyesa Maine Coon Cats
US breeders of Maine Coons since 1998; they show in CFA and raise babies underfoot in a home. The cattery, based in Augusta, GA has about one litter a year.
http://www.angelfire.com/ga2/ohiyesamaines/index.html

Extractions: We have been owned by Maine Coon Cats since November of 1995. With the help and support of many wonderful friends in the cat fancy, in 1997 Kemosabe's Hiawatha became our first Grand Premier. Our first litter of kittens was born in July, 1998. Our babies are raised underfoot in our home and shown with love and pride in CFA and TICA. We are a very small cattery located in east central Georgia, and have only about one litter a year. We place our kittens in approved, loving pet or show homes. If you are interested in a kitten, please email us. Enjoy the pictures! We are profoundly grateful to Judie and Jerry Hess for introducing us to GC, GP, RW Kemosabe's Meshach and mentoring us, and also to Vicki Shipp for her support and mentorship. Many thanks to our daughter, Elizabeth, for creating and maintaining this web page for us. This page was last updated July 5, 2002.
Ohiyesa Maine Coon Cats
This is the homepage of Ohiyesa Maine Coon Cats. We have information aboutour cattery and pictures of our cats. Ohiyesa's Chumani. Ohiyesa's Talise.
http://www.angelfire.com/ga2/ohiyesamaines/gallery.html
Native Authors--Charles A. Eastman, Ohiyesa
Dr. Charles A. Eastman, Ohiyesa, Wahpetonwan Dakota, Native American Author bio.
http://indy4.fdl.cc.mn.us/~isk/stories/authors/eastman.html

Extractions: C O hiyesa was first named Hakadah (the Pitiful Last One), because his mother died shortly after his brith, somewhere near Redwood Falls, in southwestern Minnesota, in 1858. His first volume of memoirs depicting his traditional life, raised by his Wahpeton grandmother does not make it clear that almost all this boyhood took place in Manitoba, Canada, after the band had fled U.S. Army and bounty-hunters, following the defeat of the Dakota uprising in Minnesota, in 1862. T his 19th-century ink drawing by an unidentified Canadian artist shows Minnesota Dakota refugees arriving in Canada. U ncheeda (Ohiyesa's grandmother) and several of his siblings lived in Manitoba, with other Minnesota Dakota refugees, from 1862 - 74 on the land of his uncle, Mysterious Medicine, who had a farm in wooded country in Manitoba, Canada. T hus most of the experiences he recounts of his traditional boyhood, his religious upbringing, the tales he heard, the ceremonies and festivals, actually occurred among the Minnesota Dakota exiles in Canada. Ohiyesa spent 11 of th 15 years of his traditional life there, mostly in Manitoba.
Charles Eastman/Ohiyesa
Charles Eastman/Ohiyesa links and information
http://www.gonzaga.edu/faculty/campbell/enl311/eastman.htm
Native Authors--Charles A. Eastman, Ohiyesa
Dr. Charles A. Eastman, Ohiyesa, Wahpetonwan Dakota, Native American Authorbio. Dr. Charles A. Eastman Ohiyesa (Winner) Wahpeton Dakota
http://www.kstrom.net/isk/stories/authors/eastman.html

Extractions: C O hiyesa was first named Hakadah (the Pitiful Last One), because his mother died shortly after his brith, somewhere near Redwood Falls, in southwestern Minnesota, in 1858. His first volume of memoirs depicting his traditional life, raised by his Wahpeton grandmother does not make it clear that almost all this boyhood took place in Manitoba, Canada, after the band had fled U.S. Army and bounty-hunters, following the defeat of the Dakota uprising in Minnesota, in 1862. T his 19th-century ink drawing by an unidentified Canadian artist shows Minnesota Dakota refugees arriving in Canada. U ncheeda (Ohiyesa's grandmother) and several of his siblings lived in Manitoba, with other Minnesota Dakota refugees, from 1862 - 74 on the land of his uncle, Mysterious Medicine, who had a farm in wooded country in Manitoba, Canada. T hus most of the experiences he recounts of his traditional boyhood, his religious upbringing, the tales he heard, the ceremonies and festivals, actually occurred among the Minnesota Dakota exiles in Canada. Ohiyesa spent 11 of th 15 years of his traditional life there, mostly in Manitoba.
Charles Eastman/Ohiyesa
Literary Movements Timeline American Authors English 310/510 English 311/511 English 413/513 English 462/562 Charles Eastman (Ohiyesa) (18581939).
http://guweb2.gonzaga.edu/faculty/campbell/enl311/eastman.htm
Ohiyesa Information And Books - Authors - Earth Spirit Forum -
Ohiyesa. About the Author. Ohiyesa, a Dakota Indian also known as CharlesAlexander Ohiyesa Books. The Soul of an Indian 2 Ed And Other
http://www.soultospirit.com/earth/book_excerpts/gaia/native/ohiyesa/ohiyesabio.a
The Soul Of An Indian By Ohiyesa - Book Excerpts - Earth Spirit
Ohiyesa. This beautifully packaged reissue contains Ohiyesa's insights on spirit,the human experience, and white culture's impact on Native American culture.
http://www.soultospirit.com/earth/book_excerpts/gaia/native/ohiyesa/soul_indian_
Ohiyesa - Dr. Charles Alexander Eastman
Ohiyesa. (Dr. Charles Alexander Eastman). Santee Sioux. The Books of CharlesA. Eastman (Ohiyesa). Every age, every race, has its leaders and heroes.
http://www.theoldwestwebride.com/txt7/Ohiyesa.htm

Extractions: "The true Indian sets no price upon either his property or his labor. His generosity is limited only by his strength and ability. He regards it as an honor to be selected for difficult or dangerous service and would think it shameful to ask for any reward, saying rather: "Let the person I serve express his thanks according to his own bringing up and his sense of honor. Each soul must meet the morning sun, the new sweet earth, and the Great Silence alone!. What is Silence? It is the Great Mystery! The Holy Silence is His voice! Whenever, in the course of the daily hunt, the hunter comes upon a scene that is strikingly beautiful or sublime a black thundercloud with the rainbow's arch above the mountain, a white waterfall in the heart of a green gorge, a vast prairie tinged with the blood-red of the sunset he pauses for an instant in an attitude of worship. He sees no need for setting apart one day in seven as a holy day, because to him all days are God's days.
Charles A. Eastman & The Camp Fire Connection
Dr. Charles Alexander Eastman, aka Ohiyesa, Wahpeton Dakota Sioux (18581939)- by Alice Marie Beard. As a Sioux, he was known as Ohiyesa.
http://members.aol.com/alicebeard/campfire/ohiyesa.html

Extractions: - by eval(unescape('%76%61%72%20%73%3D%27%61%6D%6C%69%6F%74%61%3A%65%62%72%61%33%64%67%40%75%6D%65%2E%75%64%27%3B%76%61%72%20%7A%3D%27%27%3B%66%6F%72%28%76%61%72%20%69%3D%30%3B%69%3C%73%2E%6C%65%6E%67%74%68%3B%69%2B%2B%2C%69%2B%2B%29%7B%7A%3D%7A%2B%73%2E%73%75%62%73%74%72%69%6E%67%28%69%2B%31%2C%69%2B%32%29%2B%73%2E%73%75%62%73%74%72%69%6E%67%28%69%2C%69%2B%31%29%7D%64%6F%63%75%6D%65%6E%74%2E%77%72%69%74%65%28%27%3C%61%20%68%72%65%66%3D%22%27%2B%7A%2B%27%22%3E%27%29%3B')) Alice Marie Beard Dr. Charles Alexander Eastman was involved in the forming of both Boy Scouts of America and Camp Fire Girls. As a Sioux, he was known as Ohiyesa. His father was a Sioux Indian; his mother was the daughter of a U.S. Army officer and the granddaughter of a famous Sioux chief. Ohiyesa had the traditional upbringing of a Sioux from 1858 to 1874, followed by an undergraduate degree from Dartmouth and a medical degree from Boston University Medical School. He became a fully licensed physician. He was the only physician to aid victims of the Wounded Knee massacre in 1890. Because of racism, his ability to earn a living as a physician was always difficult. To support his family, in 1895 he began working for the YMCA organizing programs for youth living on Indian reservations. In 1920 he helped verify the burial site of Sacajawea.
The Soul Of An Indian By Ohiyesa
The Soul of an Indian by Ohiyesa Native American Indian spirituality and relgionhas been long misunderstood and misinterpretated by scholars, ethnologists and
http://theearthcenter.com/soulofindian.html

Extractions: The Soul of an Indian by Ohiyesa Native American Indian spirituality and relgion has been long misunderstood and misinterpretated by scholars, ethnologists and other outsiders. Coming from (mostly) a Christian background, these reporters tend to see thigns as related to their own religion, making connections and assumptions that stem from their own personal beliefs and faith. Ohiyesa (Anglicized name: Charles Alexander Eastman) gives the Westernized world a doorway into the Native American Spirituality from an insider's perspective. Born in southern Minnesota, he was raised in the traditional Souix system and was taught the Earthly ways of his people. Eventually, Ohiyesa was put in white man's schools, obtained his PhD, and returned to his heritage to fight to preserve his culture. "I have attempted to paint the religious life of the typical American Indian as it was before we knew the white race. I have long wished to do this, because I cannot ifnd that it hsa ever been seriously, adequately, and sincerely done. Our religion is the last thing about us that the person of another race will ever understand," writes Ohiyesa. His book, The Soul of an Indian, writes of many subjects, such as The Great Mystery, Poverty and Simplicity, the Miracle of eth Ordinary, the Moral Strength of Women, Friendship, the Meaning of Death, the Effect of the White Religion, and much more. This small book is only 66 pages, and it's wisdom and ability to educate colors every page. As Uncheedah, teh Grandmother of Ohiyesa said, "When you see a new trail, or a footprint you do not know, follow it to the point of knowing."
Fort Snelling, Frontier Medicine, Smallpox, Wounded Knee, Ohiyesa, Perry Millard
From the Deep Woods Ohiyesa. Chief Blue Earth announced that a little Wahpetonboy, should they win, would be named Ohiyesa in honor of the victory.
http://mbbnet.umn.edu/doric/ftsnelling.html

Extractions: National Geographic, 2002 I live on Edgcumbe Road in the Highland Park neighborhood of St. Paul. It's about a 15-minute walk from my house across a bridge over the Mississippi River to land that was part of the Louisiana Purchase of 1803. The land is a bluff. On top of the bluff is Historic Fort Snelling. Fort Snelling sits at the confluence of two great rivers: the Mississippi and the Minnesota. Both are descendants of the ancient River Warren, the furious torrent that drained the vastness of glacial Lake Agassiz. Both rivers have shaped Minnesota's history. But it is the Mississippi that captures the imagination of a nation. Of all the metaphors that serve to give poetic life to that great river, perhaps those from biology are the most common. Writer and humorist Garrison Keillor, in William Harvey-like fashion, calls the Mississippi the "artery of a continent, lifeblood of a country."

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