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Latimer Hugh: more detail

Passion for the Gospel: Hugh Latimer (1485-1555) Then and Now. A Commemorative Lecture to Mark the 450th Anniversary of His Martyrdom in Oxford by Alister E. McGrath, 2005-10

The works of Hugh Latimer Volume 1 by Hugh, 1485?-1555 Latimer, 2009-10-26

Sermons by Hugh Latimer by Hugh (1485-1555) Latimer, 2010-01-01

Sermons by Hugh, 1485?-1555 Latimer, 2009-10-26

lists with details

The Spurgeon Reformed Library
McCheyne 18131843) Matt 619-24 God or Mammon (Dr Martyn Lloyd-Jones 1899-1981)Matt 81-3 Thou Canst Make Me Clean (Hugh Latimer 1485?-1555) (Reformer) Matt 9
http://members.aol.com/spurgeonreformed/library-page5.html
DACL Bible Library: BOOKS : L
pop. Lash, Neil, MESSIAH IN THE TORAH (Source code YASN). Latimer,Hugh (1485?-1555) THOU CANST MAKE ME CLEAN - (Source code RI).
http://www.theendbygod.com/links/pages/BOOKS/L/
Preach The Word - Golden Jubilee Sermons: Your Jubilee Responsibility
Hugh Latimer (1485?1555), Then there came a man called Hugh Latimer. Believe itor not Hugh Latimer was a staunch supporter of the Church of Rome in England.
http://www.btinternet.com/~preachword/transcripts/jub01.html

Extractions: When you have finished with the transcript, close this browser window to return to the previous screen: [Listen to this message in Real Audio] [Download this message in Real Audio] Don't Miss: " The Seismic Shift Of The Monarchy " The following message was delivered at The Iron Hall Assembly in Belfast, Northern Ireland, by Pastor David Legge on the occasion of Queen Elizabeth II's Golden Jubilee. It was transcribed from the tape, titled "Your Jubilee Responsibility". I have made every effort to ensure that an accurate transcription of the original tape was made. Please note that at times sentence structure may appear to vary from accepted English conventions. This is due primarily to the techniques involved in preaching and the obvious choices I had to make in placing the correct punctuation in the article. It is my intent and prayer that the Holy Spirit will use this transcription to strengthen, challenge and encourage all true followers of Jesus Christ. - Andrew Watkins, Preach The Word "Your Jubilee Responsibility"
Hugh
Hugh Latimer (1485?1555) Famous English Protestant preacher. RoyaltyHugh the Great (?-956) Duke of the Franks. Father of Hugh Capet.
http://www.geocities.com/edgarbook/names/h/hugh.html
Renaissance
Hugh Latimer (1485?1555) Protestant martyr. William Tyndale (1494-1536)Protestant martyr. Tycho Brahe (1541-1601) Astronomer.
http://www.geocities.com/fairauthor/pg19.html

Extractions: When Rome was destroyed, most of the knowledge of the previous centuries was lost for 100's of years. Gone was the wisdom of the Greeks and the ingenuity of the Romans. This period of stagnation is known as the middle ages (or dark ages), and lasted from about the year 450 to 1400. The Arabs, who translated Greek writings, had an edge in education during this period. In the mid-12th century, European scholars translated the Arabic writings on medicine, arithmetic, geography, astronomy and science. This led to an increase in knowledge and lead to the period of time known as the Renaissance. The migrating Germanic and Scandinavian peoples, who spread from northern Europe southward, westward, eastward had much to do with the darkening and the awakening of Europe. The Germans, French, English and Italians would become leaders of the Renaissance, which spanned from the 14th to the 16th centuries. After the Germanic tribes sacked Rome, later migrations (under various names) of the Germanic/Scandinavian peoples went into England, Ireland, France, Russia, Italy and Spain. While there was little increase in knowledge in Europe or anywhere else in the world during these years, there was a conversion of the European peoples to Christianity and this helped somewhat, taking some of the edge off of these peoples. It is sad to say, however, that there was little understanding and obedience of the true Faith. The religion they had was pray today, kill tomorrow, plunder the next hardly Messianic. Even though most of the Europeans were subject to fear and oppression by their kings, barons, the Catholic Church and Viking and Arab raids, there were some bright spot in the midst of all this, although enjoyed by the few.
Gatheringsonline.org
Other reformers like Hugh Latimer (1485?1555) wanted to instill afeeling faith in the English people. Latimer was as insightful
http://gatheringsonline.org/WORDS/16thcentury2.htm
Lifespans Of Famous Christians
1. Martin Luther (AD 14831546) 63 2. Ulrich Zwingli (AD 1484-1531) 47 3. Hugh Latimer(AD 1485?-1555) 70 4. Miles Coverdale (AD 1488-1568) 80 5. Thomas Cranmer
http://www.icanect.net/~seraphim/lifespan.htm
Betanien
Translate this page Thomas Cranmer (1489-1556) verbrannt. Hugh Latimer (1485?-1555) verbrannt. Nikolaus Ridley (1500-1555) verbrannt. Ergebnisse der Reformation
http://www.betanien.de/Material/geschichtliches_Artikel/kirchengeschichte2.htm

Extractions: b Inhaltsverzeichnis: Die Reformation Die Erweckung in Deutschland, England und Nordamerika Erweckung in England und Amerika - Martin Luther (1483-1546) Deutschland - Ulrich Zwingli (1484-1531) Schweiz - Johannes Calvin (1509-1564) Frankreich (Hugenottenverfolgungen, ca. 1535-1750) - John Knox (1514-1572) Schottland / England Gegenreformation - Offizier, Visionen, Dominikaner 1534 Gesellschaft Jesu (SJ = Jesuiten) Exerzitien, absoluter Gehorsam, Einfluss auf Politik und Bildung -Erweckung unter Studenten -Waisenhaus in Halle (2000 Kinder) -Schulen -Apotheke -Senfkornorden (12 Jahre) -Jurastudium, Heirat -1732 Erweckung -Mission in alle Welt (bis zum Tod Zinzendorfs 312 Missionare!) Aber: behindert und verfolgt von den protestantischen Kirchen - 15. Kind der Susannah
Time Traveller's Guide To Tudor England
He is burned for heresy on 21 March 1556, putting the hand that signed the recantationfirst into the flames. Hugh Latimer (c.1485?1555) One of most
http://www.channel4.com/history/microsites/H/history/guide16/part07.html

Extractions: 4car.co.uk ... FILM (1457-1509) Son of Edmund Tudor and Margaret Beaufort, a descendant of the royal John of Gaunt. Raised in Wales by his uncle Jasper Tudor, he never forgets that other men have a better claim to the throne and that his rule depends solely on his victory at Bosworth Henry Tudor is challenged by pretenders to the throne. Because Richard III imprisoned the rightful king, Edward V, and his brother Richard, duke of York, in the Tower, and then may have had them secretly killed in 1483, some claimants to the throne are able to pretend to be one of the princes, although others prefer different identities: The son of an Oxford tradesman, 10-year-old Lambert Simnel pretends to be the earl of Warwick, a nephew of Richard III, and is proclaimed Edward VI in Dublin by Lord Kildare, the lord deputy of Ireland, in May 1487. A pawn in a bid by English and Irish nobles to defeat Henry VII, Simnel is supported by his 'aunt' Margaret of Anjou, widow of Henry IV, who sends 2,000 German mercenaries to help him. He is defeated by Henry VII at Stoke in Nottinghamshire on 16 June 1487, is pardoned and made a servant in the royal kitchens, where he lives for almost 40 years. , the son of a Flemish tax collector, is supported by the king of France, the Holy Roman emperor and James IV of Scotland. He plots openly for seven years, pretending to be Richard, duke of York, who disappeared in the Tower. In 1491, Warbeck makes his bid, also gaining the support of Margaret of Anjou. In 1497, he is captured while trying to invade England and is executed for treason two years later.
Reformacja
Do wiodacych reformatorów w Anglii nalezeli arcybiskup Tomasz Cranmer (14891556),biskup Hugh Latimer (ok. 1485?-1555) i biskup Mikolaj Ridley (ok.
http://www.opoka.org.pl/slownik/ltk/reformacja.html

Extractions: Wydawnictwo WAM Zobacz tak¿e: Gerald O'Collins, Edward G. Farrugia, Zwinglianizm Gerald O'Collins, Edward G. Farrugia, Zas³uga Gerald O'Collins, Edward G. Farrugia, Zasada pomocniczo¶ci Gerald O'Collins, Edward G. Farrugia, Zado¶æuczynienie Gerald O'Collins, Edward G. Farrugia, Wyprawy krzy¿owe Gerald O'Collins, Edward G. Farrugia, Wynagrodzenie Gerald O'Collins, Edward G. Farrugia, Wybór zasadniczy Gerald O'Collins, Edward G. Farrugia, Wulgata Gerald O'Collins, Edward G. Farrugia, Wtajemniczenie Gerald O'Collins, Edward G. Farrugia, Wszechmoc
Fr. David Curry On The Quality Of Witness
Hugh Latimer (1485?1555) and Nicholas Ridley (1500-1555) are two such lights,together with Thomas Cranmer (1489-1556), whom we remember tonight.
http://www.prayerbook.ca/articles/curry/pbsccur3.htm

Extractions: Fr. David Curry "For with thee is the well of life;/and in thy light shall we see light" (Ps.36.9) Words and deeds are nets to the soul, things that ever catch our attention. A word spoken may make or break our day, lift us up or cast us down. An action done may stop us in our tracks or make us change our course, compel us, come what may. How much more so when words spoken and deeds done form a perfect complement and give a single significance? Then, our attention is doubly snared. There is in God this unity of Word and Action. He is that unity in Himself and He is that unity in us when by His grace we become what we are in His glory. God speaks and God acts. His words are all actions. His actions are but His words in motion - in creation, in redemption, in sanctification. For behind the words there is God's personal Word, God's Word and Son in the bond of the Holy Spirit, "the only-begotten of the Father full of grace and truth" (John 1.14). And that Word, that Holy and Divine Word has become the thing done, "the Word made flesh" (John 1.14), that we might do with him what we would, for that is all our evil, and yet "of his fullness have we all received grace upon grace" (John 1.16). We have all received because we have all beheld the Word spoken in the thing done. But between the beholding and the receiving comes a crucial parenthesis. We can only receive what has been given to us to behold by the quality of the witness: "John bore witness to him and cried, `This was he of whom I said, He who comes after me is before me, for he was before me'" (John 1.15). The Word of God is the Word made flesh who comes to us that "in thy light, shall we see light" (Ps.36.9), but only through his witnesses.
LABOUR OF LOVE
Hugh Latimer (1485?1555) says There is only one kind of love, but there area thousand imitations. . What are some counterfeits? I can think of a few
http://www.carecorner.org.sg/carenews/carenews-love.htm

Extractions: excerpts from Care Corner News LABOUR OF LOVE by Lim K Tham I n a letter to the Christian believers in Thessalonica, the apostle Paul commends them for being virtuous in faith, love and hope. He writes, Remembering without ceasing your work of faith, and labour of love, and patience of hope in our Lord Jesus Christ, in the sight of God and our Father. (1 Thes 1:3). In this particular verse three things may be said about love. Love is outgoing First, love like the virtues of faith and hope, is outgoing. Each virtue is directed towards something beyond itself. Thus, faith is directed towards God, love towards others, and hope towards the future. John Powell in his book Why am I Afraid to Love says, love demands self-forgetfulness. The question to test if we truly love is: Can we really forget ourselves? Beware of counterfeit products on the market which are called love but which in fact are falsely named. Hugh Latimer (1485-1555) says There is only one kind of love, but there are a thousand imitations. What are some counterfeits? I can think of a few:
English Dissenters: Anabaptists
Ironically her judges Bishop Nicholas Ridley (c.15001555) and Bishop Hugh Latimer(c.1485?-1555) were themselves burnt at the stake at Oxford in 1555 for heresy
http://www.exlibris.org/nonconform/engdis/anabaptists.html

Extractions: Anabaptists Summary The term Anabaptist has come to be applied to a broad religious movement at the beginning of the Radical Reformation (1520-1580). Anabaptism was not a centralized or homogeneous sect. The early origins of the Anabaptist are still being debated. There have been estimates of up to forty independent sects within the general category of what has been termed Anabaptism. Anabaptist comes from the Greek meaning "rebaptiser". The term was usually used as a form of derision. Individuals did not refer to themselves as Anabaptists, some groups used the term Brethren to describe themselves. By 1525, Anabaptist congregations were spreading across most of German speaking Europe. Continental Anabaptist congregations rejected the corrupted doctrines and practices of the Roman Church, and the new Reformed Protestants Churches of the Reformation. Anabaptists sought instead to reestablish a true Christian community based on their concepts of the early New Testaments congregations. They saw themselves as the new saints of the one true Church. Regional leaders, or "Spirituals" as there were also known often established the norms for the local Anabaptist congregation under their leadership. These leaders often espoused widely varied messages to their congregation. Some of them were marked early as enemies of the State and hunted down, imprisoned, or executed.
Biographies
Company of the Creative 29.99h. Company of the Preachers 34.99h. Latimer,Hugh (1485?1555). Latimer Apostle to the English 14.95. LAWSON, JAMES G.
http://www.rarechristianbooks.com/biographies.htm

Extractions: Search for: Bibles Cassettes, Etc. BIOGRAPHIES,AUTOBIOGRAPIES and TRUE STORIES (Author In Parenthesis) ADAMS, ABIGAIL Abigail Adams (sower series) 7.99 ALEXANDER, ARCHIBALD 28.00h Life of Archibald Alexander (Alexander) ALEXANDER, CHARLES M. ALEXANDER, J. H. Ladies of the Reformation 9.99 More than a Notion 12.50 ANABAPTIST On Fire for Christ (stories of Anabaptist Martyrs)(Jackson) 10.99 Secret Church (Vernon) 6.99 ANDERSON, J. S. Heroes of the Faith in Italy 3.99 or 4.99h ANDREW, BROTHER Brother Andrew (Wooding) 4.99 Brother Andrew (Wellman) 4.99 God's Smuggler 5.99 APPELMAN, HYMAN APPLESEED, JOHNNY Johnny Appleseed (sowers series)7.99 ARMINIUS Arminius (study in the Dutch Reformation)(Bangs) 30.00 ARMSTRONG, JOHN H. 5 Great Evangelists:Wesley, Whitefield, Nettleton, Matthew, Harris 10.99 AUGUSTINE Augustine, A Mother's Son (MacCuish) 7.99 AUTHOR UNKNOWN Martyr of the Catacombs, Tale of Ancient Rome 4.95 AYLWARD, GLADYS (1902-1970) Gladys Aylward (Swift) 4.99 Gladys Aylward (Wellman) 4.99 Gladys Aylward - The Adventure of a Lifetime (Benge) 8.99 G. A., the Little Woman (Hunter) 4.99
QUOTES 105
God's word. Hugh Latimer (1485?1555). **None of thy enemies areasleep; and yet wilt thou sleep in the thickest of thy foes? Is
http://www.cornerstonebooks.org/quote105.htm

Extractions: QUOTES 105 **I will not go quietly. The Princess of Wales **The modern Ecumenical Movement has been deluded in the formation of its unbiblical personnel and program. The merging of all religions into one earth-wide ecclesiatical organization is not Christ's Church, nor is the ecumenical social gospel Christ's Gospel. Lehman Strauss **I cherish all the freedom we have, including the freedom to burn flags. But I also have the freedom to bear arms, and if you burn my flag, I'll shoot you. Johnny Cash **He who dines wth the devil had better have a long spoon. Peter Berger **Attempt great things for God, and expect great things from Him. William Carey **The moral principles and precepts contained in the Scriptures ought to form the basis of all our civil constitutions and laws. All the miseries and evils which men suffer from vice, crime, ambition, injustice, oppresion, slavery, and war, proceed from their despising or neglecting the precepts contained in the Bible. Noah Webster **By calling our new sexual laxity a revolution, instead of, say, a moral breakdown, we've given it a progressive halo. We've treated the promiscuous as pioneers of love. We've learned to call the promiscuous "sexually active," obscenity "openness," and abortion "choice." And we've elevated people to celebrity for doing things that would once have made them outcasts. Francis A. Schaeffer
BizSuccess Breakthroughs For August 4, 1999
Hugh Latimer (1485?1555) What's the use of worrying? It never was worthwhile.So, pack up your troubles in your old kit-bag, And smile, smile, smile.
http://www.bizsuccess.com/archives/bzbr08041999.htm
LIFE AND SUCCESS
day light such a cndle, by God's grace in England, as I trust shall never be putout. Hugh Latimer, English prelate and religious reformer (1485?-1555) to his
http://www.angelfire.com/oh/quotations/lifeandsuccess.html
Hidden Treasure
John Knox (AD 15131572) Conrad Grebel (AD 1498-1526) Menno Simons (AD 1496-1561)Thomas Cranmer (AD 1489-1556) Hugh Latimer (AD 1485?-1555) Miles Coverdale (AD
http://www.acns.com/~mm9n/Kingdom/kingdom6.htm

Extractions: FEAR OF THE LORD, and find the KNOWLEDGE OF GOD Thus the hidden treasure is nothing but the knowledge of the mystery of God in Christ. This treasure was hidden by earth - covered by base things of this world. But it was also hidden in the hearts of men that the world might know that the transcendent power belongs to God. In this story the man first hid it for fear that it will be taken away from him. But in his joy he went and sold everything he had and bought it. We shall see how this has come about in this period in history. 6.3 GOD SHOWS HIS TRANSCENDENCE We have seen how during the period of the State Church, the clergy became more and more powerful until the Church became the State under Papal Empire of Rome. Though it was more prominent in Rome, the same type of growth took place in other parts of world to a lesser extent. The legalism and rituals and external coverings hid the true Gospel. In the accelerated development of the priestcraft, the word of God was finally taken away from the people. God now stepped in. He brought out by the might of his spirit people who had access to the written word of God - some of the clergy, professors in clerical seminaries and the monks - to open up their eyes and see the hidden treasure. They were able to see the real Gospel of Salvation through Christ by Grace. The interesting thing is that this discovery was not confined to one place. It cropped up in all parts of the world almost simultaneously.
A Day As A Thousand Years
Latimer (1485?1555) preached the scriptural basis for this idea, saying, The worldwas the Lords Prayer, 1552, appearing in The Works of Hugh Latimer, vol
http://www.biblerevelations.org/articles/aday.htm

Extractions: A Day As a Thousand Years sabbaton as the seventh year sabbaticals were, and may not therefore have been typical as to time but almost surely pointed forward to the meek inheriting the earth. In his sixth article J. N. Andrews stated the same concept. "After seven of these weeks of years came the year of jubilee." Lev. 25:8-10. In this year liberty was proclaimed throughout all the land to all its inhabitants, and every man returned to his own inheritance. This signifies that after the great Sabbath, during which the earth will remain uncultivated for 1,000 years, the great week of 7,000 years being finished, the curse will cease, after having consumed the earth with all who are wicked. Then the earth will be created anew by the power of God, and all the just will return to their inheritance in the new earth, and never know sin nor sorrow any more." (J. N. Andrews, "The Great Week of Time," Review and Herald, Aug. 21, 1883) The provisions of the jubilee thus reach their logical fulfillment at the creation of the new earth when the meek are granted their inheritance along with Abraham, Isaac, and Jacob. (See Hebrews 11:8-16.) The second point of discussion in this chapter is how the weekly (seven) cycle and the sabbatical year help us understand the prophecies of Daniel. When we see this connection it is then very clear that the weekly and yearly cycles of seven do indeed have prophetic or predictive elements. William Shea has done a thorough study of this topic. He states, when commenting on Leviticus 25:8, "A literal translation of the opening clause of Lev. 25:8 reads: ‘You shall count seven Sabbaths of years, seven years seven times, and to you the days of the seven Sabbaths of years shall be forty-nine years.’
Reign Of Grace Media Ministries
before our works can please God. When we are justified by faith inChrist, then come good works. Hugh Latimer (C. 1485?1555).
http://www.rofgrace.com/bulletins112402.html

Extractions: Again, the kingdom of heaven is like unto a merchantman, seeking goodly pearls: who, when he had found one pearl of great price, went and sold all that he had, and bought it. (Matthew 13:45-46) SPECIAL ANNOUNCEMENTS There will be no service this Wednesday evening. Everyone have a happy Thanksgiving. Our Christmas dinner will be next Wednesday, Dec. 4, at 6:30 p.m. at the home of Robert and Jane Margeson. The church will provide the dinner, but any donations to defray expenses would be appreciated. We need to know how many to prepare for. Please contact or call Susan Wages at 883-1384 and let her know how many will be attending with you.

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