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21. Dictionary of Seventeenth-century British Philosophers | |
![]() | Paperback: 960
Pages
(2007-05)
list price: US$195.00 -- used & new: US$195.00 (price subject to change: see help) Asin: 1843711524 Canada | United Kingdom | Germany | France | Japan |
Editorial Review Product Description 'Like Thoemmes Press's The Dictionary of Eighteenth-Century British Philosophers (CH, OCt '99), this source defines "philosopher" in the broadest sense possible, including writers on theological and political topics who might be left out of other reference volumes. Only some "minor" figures and a group of Ramist logicians, whose approach to logic was largely rhetorical, have been excluded. This approach yields two rich volumes with entries arranged alphabetically covering a large part of British intellectual life across an entire century. Less notable figures are likely to be dismissed in more general guides to philosophers. Hence, James Ussher and John Locke stand alongside Walter Werner and Damaris Masham, one of the women included. Poets like Andrew Marvell who treat philosophical themes are covered. Each entry has a bibliography of works by the philosopher and further readings, the latter including both biographical and specialized studies. There is some inconsistency in these citations, since further readings sometimes include contemporary reactions. Nonetheless, one cannot easily find elsewhere John Dryden's response to Whig resistance theory, Elias Asmole's interest in the occult, or Isaac Newton's contributions in many fields. Clear writing and well-chosen cross-references make this source all the more useful. Recommended for all research collections. T.M. Izbicki 'One doesn’t usually browse multi-volume reference works for sheer pleasure, but the Dictionary of Seventeenth-Century British Philosophers is an exception. It is, of course, a serious and scholarly work, with authoritative entries on many important figures in intellectual history. But it is also a charming and very readable work that goes far beyond the narrowly philosophical, and covers the whole range of intellectual culture of the period. In addition to entries on such philosophical figures as Bacon and Hobbes, Locke and Cudworth, it contains informative and entertaining entries on Defoe and Browne, Hooker and Overton, Sydenham and Wren, and many, many others. All in all, the book is an absolute treasure.' Daniel Garber, co-editor of The Cambridge History of Seventeenth-Century Philosophy ‘Philosophy has taken to reference works, biographies and histories like never before. Thoemmes Press has intelligently combined the three, first with the fine Dictionary of Eighteenth-Century British Philosophers and now with a similar work for the seventeenth century. The Dictionary of Seventeenth-Century British Philosophers promises to have all the considerable virtues of its predecessor, first of all astonishing breadth of coverage, substantial analysis even of the major thinkers, and very useful bibliographies of both primary and secondary literature.’ Knud Haakonssen 'The entries are extremely clear, well-informed, and displays a genuine insider's knowledge of the major and minor figures of the period.' Tom Sorell, editor of the Cambridge Companion to Hobbes The Dictionary of Seventeenth-Century British Philosophers is a completely new reference work which, like its forerunner the hugely successful Dictionary of Eighteenth-Century British Philosophers, is quite remarkable in its scope. Earlier works on the subject have construed 'philosophy' narrowly, whereas this Dictionary covers not just logic and metaphysics, ethics and epistemology but also those many aspects of religion and politics, mathematics and science that are of philosophical significance. Where those earlier works concentrated on a handful of central figures and canonical texts, the Thoemmes Dictionary contains entries on over 400 figures: Bacon, Hobbes and Locke are here, as are Digby, Cudworth and Glanvill. But there are also entries on John Lilburne the leveller, Robert Ferguson 'the potter' and Thomas Tyron, an early vegetarian. These more minor figures provide important study material for the seventeenth-century scholar, and yet information on them is hard to find in the traditional sources. Our broad scope also allows inclusion of many figures well known to historians of other disciplines. The Dictionary has entries on mathematicians such as Napier and Oughtred, Barrow and Wallis; natural scientists like Gilbert and Harvey, Boyle and Newton; theologians like Hooker and Chillingworth, Baxter and Stillingfleet; writers like Milton and Marvell, Dryden and Defoe. All these figures are of philosophical importance and interest. Entries include biographies, assessments and bibliographies for each subject. The text places the figure in the social as well as intellectual context of the day and critically assesses their central claims and doctrines as well as their overall place in the history of philosophy. Bibliographies contain the author's own works together with a selection of secondary literature. A system of cross-references makes it easy for the reader to pursue connections and influences. --2 volumes of newly written material --more than 70 expert, academic contributors --over 400 entries --cross-referenced and fully indexed --includes non-traditional and less well-known figures --excellent coverage of figures from the areas of science, mathematics, literature, and theology as well as philosophy --of value to historians of philosophy and all seventeenth-century scholars within a wide range of disciplines |
22. Dictionary of Eighteenth-Century British Philosophers | |
Hardcover: 1034
Pages
(1999-01-04)
list price: US$550.00 -- used & new: US$501.35 (price subject to change: see help) Asin: 1855061236 Canada | United Kingdom | Germany | France | Japan | |
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23. Early American Philosophers, Volume 2, issues 1-4 by Adam Leroy Jones | |
![]() | Paperback: 82
Pages
(2010-01-11)
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24. Illustrated Biography; Or, Memoirs of the Great and the Good of All Nations and All Times: Comprising Sketches of Eminent Statesmen, Philosophers, Heroes, ... Authors, Poets, Divines, Soldiers, Savan by Charles C. Savage | |
![]() | Paperback: 598
Pages
(2010-02-10)
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25. Talbot Mundy, Philosopher of Adventure: A Critical Biography by Brian Taves | |
![]() | Paperback: 310
Pages
(2005-10)
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26. A Philosopher's Story by Morton White | |
![]() | Paperback: 372
Pages
(2004-01-01)
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27. On Whitehead (Wadsworth Philosophers Series) by Philip Rose | |
![]() | Paperback: 85
Pages
(2001-04-09)
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28. On Merleau-Ponty (Wadsworth Philosophers Series) by Daniel T. Primozic | |
![]() | Paperback: 96
Pages
(2000-10-23)
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29. Kierkegaard in 90 Minutes (Philosophers in 90 Minutes) by Paul Strathern | |
![]() | Paperback: 96
Pages
(2001-11-25)
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(1) Paul asserts that Kierkegaard believed that humans should ethically cease to procreate so that God's work could be finished. Where did Kierkegaard ever say this? Paul draws this notion from Kierkegaard's decision to remain single in order to devote himself to writing. Kierkegaard would never have made such an idiotic absolute statement about something that he would see as relative to one's walk with God. This is one example that shows a gross misinterpretation and misunderstanding of Kierkegaard. This bias colors the whole reading experience. (2) Paul asserts that in Kierkegaard's description of despair, Kierkegaard contradicts himself by asserting being as opposed to becoming. One can easily see the synthesis of the two if one has but a little knowledge of Christianity. An individual in him or herself is becoming and is not yet finished. An individual in God is a finished work, aka being. God according to scipture is the author and finisher of a believers faith. A believer in time is becoming. A believer in eternity is complete. Paul's confusion comes from making becoming and being logically opposed (infinite becoming vs eternal being?). Kierkegaard sees one leading to the other. This book is a waste of time. Paul does not understand Kierkegaard as well as he would like his reader to believe. According to Paul, it is amazing that Kierkegaard had some good ideas mixed in with all of his rubbish. Unfortunately, Paul's book is pretty much pure rubish.
1) On page 7 it says, "Kierkegaard wasn'treally a philosopher at all. At least not in the academic sense." Ifwe say that academic philosophy does not recognize Kierkegaard as aphilosopher we must also recognize that Kierkegaard thinks academicphilosophy is a nest of charlatans and liars who have no right to judge hiswork. For Kierkegaard, Socrates is the paradigmatic philosopher. Imagine,for a moment, Plato's dialogue Protagoras. There is Socrates, who receivesno money for teaching because he has nothing to teach. There are, on theother hand, the sophists, who claim to be able to teach theSciences, realknowledge, in return for pay. Who does the academic philosopher resemble:Socrates or the sophist? Who does Kierkegaard more resemble? If Kierkegaardis not a philosopher, how is Socrates one? Certainly, Kierkegaard neverclaimed to be a philosopher (despite his Doctorate in Philosophy), callinghimself a poet, but it must always be remembered that this is because heholds academic philosophers in contempt. 2) On page 8 is the claim thatKierkegaard invented existentialism, a claim about as absurd as Socratesinvented philosophy or Jesus, Christianity. Sartre invented existentialismand then enlisted "precursors" to support theclaim that hehadn't. Existentialism is one interpretation of Kierkegaard's work and isprobably not the best one. Now that Post-Modernism is all the rage,Kierkegaard is being seen as Post-Modern (see Both-And by MichaelStrawser). The problem is that what you bring to Kierkegaard is what youget out of him and if you are looking for existentialism in Kierkegaard,you will find it, whether its there or not. 3) In the chapter on"Life and Works" one of the most pervasive and difficult todispell error about Kierkegaard is presented as fact. The author describesthe pseudonymous authorship as Kierkegaard's attempt to disguise himself.This is true enough. The problem is that a pseudonym did nothing, in asmalltown like Copenhagen, to disguise his identity. Everybody in townknew who the author of Either/Or was. So clearly to say as the author did,"Once again Kierkegaard found himself in a pickle. . . .Put simply hewanted to hide behind a pseudonym, yet at the same time he wished to makeit obvious it wasa pseudonym"(p. 35) is disingenuous. Hello, I thinkeverybody is going to figure out that A and B are not real names. I don'tthink he needs to signal people that these are pseudonyms. So what hasKierkegaard got to hide. Himself. He is trying to get free of his ownhistory. He creates, not just pseudonyms, but characters which themselvesembody philosophical ideas. By coming to understand the expressions,concerns and moods of these characters, a careful reader comes tounderstand a philosophical idea (for instance, in either /Or A embodies theaesthetic existence sphere and B the ethical sphere). There is a dangertherefore in talking too much about Regine Olsen or Michael P. Kierkegaardas the source or meaning of Kierkegaard'spseudonymous works. Then one hasa source for pat answers about Kierkegaard's meaning with no realinterpretive depth. As long as one continues talking about Kierkegaardupbringing or his engagement one risks a surface interpretation displacingany hope of a deeper understanding. I suggest Douglas Mullen's bookSelf-deception and cowardice in the Present Age, or Parables of Kierkegaardby Thomas Oden as alternatives.
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30. Edmund Husserl: Philosopher of Infinite Tasks by Maurice Natanson | |
![]() | Paperback: 248
Pages
(1974-06-01)
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31. God and the Philosophers: The Reconciliation of Faith and Reason (Oxford Paperbacks) | |
![]() | Paperback: 304
Pages
(1996-01-11)
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I really struggled to find the motivation to finish this book and that is quite a strong statement coming from me.
These essays are personal journeys as to how twenty modern philosophers have handled their religious beliefs in their field of study.There is a diversity of Evangelical, Catholic, Episcopalian, and Jewish philosophers.The essays are of varying degree in quality and content. Here are a few highlights: Peter van Inwagen's essay entitled "Quam Dilecta" is probably one of the best in this collection. He argues that in recent times the deck is stacked against religious belief in academic circles.It has been commonly accepted that religion and philosophy do not mix and that they must be compartmentalized.However he proves this to be a false disjunction.They cannot and should not be separated.In fact they should be wed together. Brian Leftow's "From Jerusalem to Athens" is probably the second best essay in the collection.He argues that he is a philosopher because he is first a Christian.Christian belief is a help to the intellectual life and it was Christianity, which brought him to philosophy.He shows that historically it has been commonplace for philosophers to base their philosophy on theistic belief.He seeks to return philosophy to its rightful place as being rooted in the Christian religion. Given the diversity of contributors it makes for a mixed bag of essays.I believe the worst one (biblically speaking) was that of Marilyn McCord Adams.This significantly highlights the biblical injunction to be careful of hollow and deceptive philosophy (Colossians 2:8).Adams' essay is a negative warning to not acquiesce one's theology for the sake of philosophy.All too often as evidenced in this volume one has to give up key elements of the faith to be seen as respectable in the eyes of the university philosophy department (cf. Garcia giving up justification by faith alone and the doctrine of Scripture alone).For Adams emotion and feeling is often placed over God's divine revelation as disclosed in the Bible.She has faulted to the worldly wisdom, which God has made foolish (1 Corinthians 1:20). One will be both encouraged and depressed as one reads through this volume.It is encouraging that many philosophers believe in God.Belief in God has become respectable and it is now seen as rational.Yet it is discouraging in that many are giving up central elements of the faith to make their beliefs respectable in the philosophy department.The God who is being believed in is not always the God of the Bible in his entire splendor and majesty.May we pray for more philosophers who are strongly committed to the Holy Scriptures of the Old and New Testaments.And may God be glorified in our philosophy. ... Read more |
32. On Turing (Wadsworth Philosophers Series) by John Prager | |
![]() | Paperback: 96
Pages
(2000-12-22)
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33. Blaise Pascal - French Mathematician and Religious Philosopher (Biography) by Biographiq | |
![]() | Paperback: 60
Pages
(2008-04-16)
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34. On Adam Smith (Wadsworth Philosophers Series) by Jack Russell Weinstein | |
![]() | Paperback: 96
Pages
(2000-10-23)
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35. David Hume - The Mind of a Scottish Philosopher (Biography) by Biographiq | |
![]() | Paperback: 84
Pages
(2008-02-17)
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36. Little Journeys to the Homes of Great Philosophers (Volume 2) by Elbert Hubbard | |
![]() | Paperback: 82
Pages
(2010-10-14)
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37. Archimedes: The Father of Mathematics (The Library of Greek Philosophers) by Heather Hasan | |
![]() | Library Binding: 112
Pages
(2006-02-03)
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38. Nasir Khusraw, the Ruby of Badakhshan: A Portrait of the Persian Poet, Traveller and Philosopher by Alice C. Hunsberger | |
![]() | Paperback: 324
Pages
(2003-07-04)
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39. On Spinoza (Wadsworth Philosophers Series) by Diane Steinberg | |
![]() | Paperback: 104
Pages
(2000-02-22)
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In just ninety-three pages, Steinberg covers the gamut of Spinoza's thought. She devotes an introductory chapter to a short account of his life, and then dedicates a chapter each to his metaphysics, his views of mind and body, his psychology, his ethics, and his philosophical methodology. The presentation is solid and tight. One advantage over Scruton's older introduction, by the way, is that Steinberg has taken into account certain more recent works on Spinoza -- including material from the conferences at the Jerusalem Spinoza Institute of the Hebrew University of Jerusalem (edited by Yirmiyahu Yovel), and the disagreement between Jonathan Bennett and Edwin Curley about the exact nature of "attributes" and "modes" in Spinoza's thought. (This is also the sort of thing I have in mind when I say Steinberg's introduction is a bit more technical than Scruton's, so the advantage may be a disadvantage for some readers.) On the whole, then, this well-executed little book is a welcome addition to the recent Spinoza literature. However, through (I assume) no fault of the author's, it suffers from some stupendously poor editing/proofreading. The widespread use of word-processing software has made possible an entirely new class of typographical error, and it seems that the folks at Wadsworth haven't quite caught up. For example, on a quick skim through the book, I found four or five places in which a double hyphen hasn't been properly replaced by an em-dash. More seriously, the bottom half of p. 22 is left blank for no good reason -- not, one presumes, because there is any text missing, but because there is a page break in the text at this point that somebody forgot to delete. And on the bottom of p. 47, we find the first seven words of a boldface section heading: "Substance Monism and the Doctrine of Mode." The last word -- "Identity" -- is stranded alone at the top of p. 48, where the new section actually begins. (There are also a handful of minor misspellings, mostly in the textual citations from Spinoza: "th" for "the," "bu" for "but," and so forth. And I won't list the occasional grammatical oddities that appear here and there throughout the text.) Let's hope Wadsworth corrects this stuff in future editions of the book. It's distracting. ... Read more |
40. The Philosopher's Tree: A Selection of Michael Faraday's Writings by Peter Day | |
![]() | Hardcover: 211
Pages
(1999-02-01)
list price: US$99.95 -- used & new: US$49.50 (price subject to change: see help) Asin: 0750305703 Canada | United Kingdom | Germany | France | Japan |
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