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81. John Locke: The Foundations of Empiricism by Susan Khin Zaw | |
Paperback:
Pages
(1976)
Asin: B0041UHFQC Canada | United Kingdom | Germany | France | Japan | |
82. John Locke's Letter on Toleration in Focus (Philosophers in Focus) by John Horton | |
Paperback: 208
Pages
(1991-09-20)
list price: US$40.95 -- used & new: US$34.77 (price subject to change: see help) Asin: 0415060826 Average Customer Review: Canada | United Kingdom | Germany | France | Japan | |
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A Timeless Call for Toleration In the letter, Locke argues that all religious practices should be tolerated unless they are a threat to the proper functioning of the state.Some specific practices are not tolerated - Locke perceives the Catholic allegiance to the Pope, at that time, not only a religious leader, but also an influential foreign political leader, as a threat to the state, and he believes that atheists cannot be trusted by the state, since they have no higher power to whom they can swear an oath.Locke does not tolerate these individuals, because of his (inaccurate) perceptions of them, but religion is still not the basis for their non-toleration.(In the sense that others who are inherently untrustworthy, or bowed to a foreign ruler, would also not be tolerated, regardless of their religion). The toleration of some other practices is situational.For instance, a state that normally has no law against individuals slaughtering animals (for food, et al) cannot prevent a religious sect from sacrificing an animal, but if that same state, needing meat for its troops in a time of war, bans all private citizens from killing animals, then this ban applies likewise to the sacrifice of animals as part of religious worship.This is not a state of license, in that the civil government does not actively promote a variety of (or for that matter, any) religious practices, but it is a state of negative liberty, in which the state remains neutral to the religious content of religious worship.Specific sects or acts of worship can be banned if they are "prejudicial to other men's rights" or they "break the public peace of societies," but they cannot be banned on religious grounds. Some critics have argued that Locke's Letter is no longer very relevant: he deals only with religious toleration, and religious toleration is widely accepted and practiced in the modern Western world.However, the historical context of the Letter suggests it retains its relevance.In Locke's day, religion was not the dormant issue it is today; rather it was the most controversial issue of public debate.Before Locke, toleration was just something the underdog wished for in order to survive until he gained power over everyone else.Locke, however, goes beyond this pettiness and creates a theoretical defense of toleration as an extension of his political theory.While Locke probably did not imagine the controversial issues of political debate today, the broad basis for his defense of religious toleration implicitly justifies other sorts of social toleration in the modern world. If a state is created for the purposes and by the methods Locke suggests in his Second Treatise, then the men who consent to form such a state retain a significant negative liberty of belief and action.Any of these beliefs or actions must be tolerated by the state unless they fail Locke's criteria for religious toleration, namely, unless they are "prejudicial to other men's rights" or they "break the public peace of societies." This Routledge edition uses the original William Popple translation of Locke's Letter (which Locke published in Latin).Locke claimed that Popple undertook this translation without his permission, though the editors in this edition question the truth of this claim.In any case, the translation is at times more "radical" than Locke's original text.Horton and Mendus have also included a collection of essays written in response to Locke's letter that examine the relationship between the Letter and the Treatises and the modern relevance of Locke's argument for toleration.The need for toleration is as great in our own time as it was in John Locke's, and his contribution to the debate is likewise as valuable now as it was then. ... Read more |
83. The Philosophy of John Locke: New Perspectives (Routledge Studies in Seventeenth Century Philosophy) by Peter Anstey | |
Paperback: 224
Pages
(2003-09-25)
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84. The Moral and Political Philosophy of John Locke by Sterling Power Lamprecht | |
Paperback: 154
Pages
(2010-04-01)
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85. The Educational Writings of John Locke, Ed. by John William Adamson by John Locke | |
Paperback: 168
Pages
(2010-01-06)
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86. The life of John Locke by H. R. Fox Bourne | |
Hardcover: 506
Pages
(2010-04-04)
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87. The Works of John Locke: Volume X by John Locke | |
Paperback: 578
Pages
(2001-04-28)
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88. The Works of John Locke: Some Thoughts Concerning Education. an Examination of P. Malebranche's Opinion of Seeing All Things in God. a Discourse of Miracles. ... Shaftesbury. Some Familiar Letters Between by John Locke | |
Paperback: 492
Pages
(2010-01-10)
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89. Some thoughts concerning education. By John Locke, Esq. The twelfth edition. by John Locke | |
Paperback: 344
Pages
(2010-05-29)
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90. The Works of John Locke in 9 Volumes by John Locke | |
Paperback: 500
Pages
(2010-01-12)
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91. Liberating Judgment: Fanatics, Skeptics, and John Locke's Politics of Probability by Douglas John Casson | |
Hardcover: 296
Pages
(2011-01-06)
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92. The Hidden Roots of Critical Psychology: Understanding the Impact of Locke, Shaftesbury and Reid by Professor Michael Billig | |
Paperback: 232
Pages
(2008-02-26)
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93. Dream Babies: Childcare Advice from John Locke to Gina Ford by Christina Hardyment | |
Paperback: 384
Pages
(2008-06-25)
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A wonderful corrective to excessive parenting advice |
94. Hobbes, Locke, and Confusion's Masterpiece: An Examination of Seventeenth-Century Political Philosophy by Ross Harrison | |
Paperback: 288
Pages
(2002-12-16)
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Brilliant exposition and critical discussion
Best comparison of Hobbes and Locke I've read |
95. John Locke. ( Große Denker). by Rainer Specht | |
Paperback:
Pages
(1989-11-01)
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96. John Locke (Critical Assessments of Leading Philosophers) (v. 1, v. 2, v. 3 & v) | |
Hardcover: 1600
Pages
(2006-12-04)
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Editorial Review Product Description Today, John Locke is recognized as one of the most important and formative philosophical influences on the modern world. His imprint is still felt in political and legal thought, in educational theory, moral theory and in the theory of knowledge. Locke’s key works, Two Treatises of Government, and the monumental An Essay Concerning Human Understanding, provoked lively debate when they were first published in 1690 and remain standard texts in undergraduate philosophy courses throughout the English-speaking world and beyond. It is not surprising therefore that Locke scholarship is a burgeoning force in the history of philosophy and that his ideas and arguments are repeatedly alluded to in current philosophical debate. Indeed, since the publication of the first series of Locke: Critical Assessments in 1991, Locke research has proceeded apace, and it is now fitting that a second Critical Assessments series be published. Of particular importance in recent work on Locke has been research into the colonial contexts of his political writings; a more nuanced and historically grounded approach to Locke’s writings on natural philosophy; and a theological turn in Locke scholarship that has centred on the content and reception of his The Reasonableness of Christianity. Each of these new trends is represented in this second series, as are recent contributions to long-standing debates concerning Lockean interpretation and influence. |
97. Of the Conduct of the Understanding by John Locke | |
Paperback: 74
Pages
(2010-10-14)
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98. The Locke Reader: Selections from the Works of John Locke with a General Introduction and Commentary by John W. Yolton | |
Paperback: 352
Pages
(1977-02-25)
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99. John Locke: Selected Correspondence | |
Paperback: 320
Pages
(2007-04-12)
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100. An Essay Concerning the Human Understanding (Volume 1) by John Locke | |
Paperback: 338
Pages
(2010-03)
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