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Tertullian: more books (105)

Language, Logic, and Reason in the Church Fathers: A Study of Tertullian, Augustine, and Aquinas (Altertumswissenschaftliche Texte Und Studien Series : No 6) by Robert H. Ayers, 1979-06

Das Verhaltnis Tertullians zur antiken Paideia (Studien zur Theologie und Geschichte) (German Edition) by Heinrich Steiner, 1989

Ante-Nicene Fathers, Vol. IV: Tertullian, Part Fourth; Minucius Felix; Commodian; Origen, Parts First and Second by Alexander and James Donaldson, eds. Roberts, 1989

Tertullian by ca 160-ca. 230 Tertullian, Charles Dodgson, 2010-08-08

... Tertullian Adversus Praxean (German Edition) by Tertullian, E Kroymann, 2010-03-16

The Writings of Tertullian III with the Extant Works of Victorinus and Commodianus: Ante Nicene Christian Library Translations of the Writings of the Fathers Down to AD 325 Part Eighteen

Studies In Tertullian And Augustine by Benjamin Breckinridge Warfield, 2008-06-13

Kinderstufe und Taufaufschub: Die Praxis vom 3.-5. Jahrhundert in Nordafrika und ihre theologische Einordnung bei Tertullian, Cyprian und Augustinus (European ... Series XXIII, Theology) (German Edition) by Eduard Nagel, 1980

History of the planting and training of the Christian church by the Apostles ; also his Antignostikus, or, spirit of Tertullian by August Neander, J E. 1798-1866 Ryland, 2010-08-31

Tertullian V1: Apologetic And Practical Treatises (1842) by Tertullian, 2010-09-10

Early Latin theology;: Selections from Tertullian, Cyprian, Ambrose, and Jerome (The Library of Christian classics) (Latin Edition) by S. L Greenslade, 1956

The Select Works of Tertullian by Tertullian, 2009-12-22

Tertullian by Henrike Maria Zilling, 2004-10-31

Initiationsfeier und Amt: E. Beitr. zur Struktur u. Theologie d. Amter u.d. Taufgottesdienstes in d. fruhen Kirche (Traditio Apostolica, Tertullian, Cyprian) ... : Reihe 23, Theologie) (German Edition) by August Jilek, 1979

lists with details

7a. Tertullian On The Circus And Theatre (1) [www.the-faith.org.uk]
WRITINGS OF tertullian THE ARENA, CIRCUS AND THEATRE. However, the question goes muchdeeper. tertullian gives us more than a clue in searching for the answer.
http://www.the-faith.org.uk/tertullian1.html

Extractions: The question of the attendance by Christians at Sporting or Entertainment Events, or participation in, is raised from time to time. The same question is also valid about the use of the printed page, radio and T.V. for learning of these events. It is sometimes worthwhile looking at how this issue was dealt with in the past. Tertullian, circa AD160 - AD220, one of our important Christian writers, wrote on this subject in the second century, and although the circumstances have changed the principles certainly haven't. This issue has had prominence quite recently, Evangelical Christians, including 'Protestant Reformed Ministers' and Episcopal Bishops, who are also football supporters, have had to decide whether to 'go to church' (a terminology which implies considerable impropriety, when used by Christians.) or attend a football match on the First Day of the Week, known as Sunday to the Secular and Pagan society and The Lord's Day to Christians. However, the question goes much deeper. Tertullian gives us more than a clue in searching for the answer.
Quintus Septimus Florens Tertullian
Translate this page Quintus Septimus Florens tertullian Seite aus einem deutschsprachigen Online-Philosophenlexikon. QuintusSeptimus Florens tertullian (ca. 160 - nach 220).
http://www.philosophenlexikon.de/tertull.htm

Extractions: Ebbinghaus - Ewald ... Geschichte der Philosophie Diskussion PhilTalk Philosophieforen Andere Lexika PhilLex -Lexikon der Philosophie Lexikon der griechischen Mythologie PhiloThek Bibliothek der Klassiker Zeitschriftenlesesaal Nachschlagewerke Allgemeine Information ... Dokumentenlieferdienste Spiele Philosophisches Galgenraten PhilSearch.de Shops PhiloShop PhiloShirt Service Kontakt Impressum eMail Der Kirchenvater Quintus Septimus Florens Tertullian studierte Philosophie (vor allem Platon und die Stoa Tertullian glaubt, allein das Christentum befinde sich im Besitz der Wahrheit powered by Uwe Wiedemann
TERTULLIAN (Quintus Septimius Florens Tertullianus)
Translate this page Band XI (1996), Spalten 695-720, Autor Marco Frenschkowski. tertullian(Quintus Septimius Florens tertullianus), latein. Kirchenschriftsteller
http://www.bautz.de/bbkl/t/tertullian_q_s_f.shtml

Extractions: Verlag Traugott Bautz www.bautz.de/bbkl Bestellmöglichkeiten des Biographisch-Bibliographischen Kirchenlexikons Zur Hauptseite des Biographisch-Bibliographischen Kirchenlexikons Abkürzungsverzeichnis des Biographisch-Bibliographischen Kirchenlexikons Bibliographische Angaben für das Zitieren ... NEU: Unser E-News Service Wir informieren Sie regelmäßig über Neuigkeiten und Änderungen per E-Mail. Helfen Sie uns, das BBKL aktuell zu halten! Band XI (1996) Spalten 695-720 Autor: Marco Frenschkowski Werke: 1985; Adv. Valent.: A. Marastoni [TK], Rom 1971; J.C. Fredouille [TÜK], SC 280/81, Paris 1980-81; Apol.: A. Rauschen [TK], Bonn 1906; J. P. Waltzing [T], Liège 1919; ders. [K], Liège/Paris 1919; ders./A. Severyns [TÜ], Paris 1929, 1961; T.G. Glover [TÜ, mit De spectac.], LCL, London/Cambridge, MA 1931 u.o.; J. Martin [TK], Bonn 1933; C. Becker [TÜ], München 1952, 1992; P. Frassinetti, Turin 1965; I. Giordani [Ü, mit De praescr. haer.], Rom 1967; E. Paratore [K]/E. Buonaiuti [Ü], Bari 1972; A. R. Barrille [TÜ], Bologna 1980; L. Rusca [Ü, mit De carne], Mailand 1984; Apol. I: A. Schneider [TÜK], Neuchâtel 1968; De anim.: J. H. Waszink [TÜK], Amsterdam/Paris 1933. [TK, grundlegend] 1947; De anim., De test. anim., De cens. anim.: J. H. Waszink [ÜK], Zürich 1980; De bapt.: R. F. Refoulé/M. Drouzy [TÜK], SC 35, Paris 1952; B. Luiselli [TK], Turin 1960
TERTULLIAN
tertullian ON THE FLESH OF CHRIST CHAPTER 10 Whosoever, says He, shall be ashamedof me, of him will I also be ashamed. Other matters for shame find Ir
http://www.apologeticsforchristians.homestead.com/CDTTertullian.html

Extractions: Thus the nature of the two substances displayed Him as man and God ,in one respect born, in the other unborn; l in one respect fleshly in the other spiritual; in one sense weak in the other exceeding strong; in on sense dying, in the other living. This property of the two statesthe divine and the humanis distinctly asserted with equal truth of both natures alike, with the same belief both in respect of the Spirit '* and of the flesh. The powers of the Spirit, proved Him to be God, His sufferings attested the flesh of man. If His powers were not without the Spirit in like manner, were not His sufferings without the flesh. if His flesh with .its sufferings was fictitious, for the same reason was the Spirit false with all its powers.
Quintus Florens Tertullian | Study Archive | The Preterist Archive Www
Preterist Commentaries. Quintus Florens tertullian (AD.145220). From HisWorks, Including the Jews. Premillennialist. tertullian. (On fulfillment
http://www.preteristarchive.bravepages.com/StudyArchive/t/tertullian.html

Extractions: "Vespasian, in the first year of his empire, subdues the Jews in war; and there are made lii years, vi months. For he reigned xi years. And thus, in the day of their storming, the Jews fulfilled the lxx hebdomads predicted in Daniel ." (Tertullian, An Answer to the Jews (On the Significance of A.D. 70
Tertullian
encyclopediaEncyclopedia tertullian, tûrtul'yun Pronunciation Key. tertullian'smost important writings are Apologeticus, Ad Nationes, and De Praescriptione.
http://www.infoplease.com/ce6/people/A0848257.html

Extractions: Pronunciation Key Tertullian (Quintus Septimus Florens Tertullianus), c. 160 c. 230 Montanism ), he left the church (213) to join them; he later established his own sect, known as Tertullianists. Tertullian's most important writings are Apologeticus, Ad Nationes, and De Praescriptione. See studies by T. D. Barnes (1971) and R. D. Sider (1971).
Quintus Florens Tertullian
QUINTUS FLORENS tertullian 160 220. NORTH AFRICAN DEFENDER OF THE FAITH.tertullian was born of heathen parents in Carthage, Africa.
http://www.cantonbaptist.org/halloffame/tertullian.htm

Extractions: NORTH AFRICAN DEFENDER OF THE FAITH. Tertullian was born of heathen parents in Carthage, Africa. He studied law and lived an exceedingly sinful life until he received the Lord Jesus Christ at the age of thirty. He became an intense, hard-hitting defender of the fundamentals of the Christian faith against the traditions of Romanism. He joined the Montanists, a group of pre-millenial, Bible believing Christians and spent the rest of his life writing and preaching primitive Christianity as opposed to Romanism with its ecclesiastical traditions and ceremonies contrary to the scriptures. Select A Portrait
How The Watchtower Distorts The Writings Of Tertullian To Justify A Blood Transf
How the Watchtower Distorts the Writings of tertullian to Justify a Blood TransfusionBan. tertullian is quoted in the fifth and sixth paragraphs of that page.
http://www.geocities.com/osarsif/tertullian.htm

Extractions: On page 29 of the June 15, 2000 Watchtower , the "Questions From Readers" (herein called QFR) section deals with blood transfusions. Tertullian is quoted in the fifth and sixth paragraphs of that page. Tertullian's remarks in the QFR are found in The Ante-Nicene Fathers , Vol. IV, Chapter IX, The Apology. The Watchtower's blood pamphlet also uses similar remarks of Tertullian to support a blood transfusion ban. The quotations can be read as different versions on the Internet sites shown below. Full copies are attached in the Appendix and in bold the quotations used by the Watchtower. Note that the Watchtower has only partially presented and not correctly quoted certain sections of Tertullian's Apology, Chapter IX. The Watchtower's Reasoning book also quotes Tertullian. The Watchtower states the following: Does the Bible's prohibition include human blood? "Yes, and early Christians understood it that way. Acts 15:29 says to "keep abstaining from ... blood." It does not say merely to abstain from animal blood. (Compare Leviticus 17:10, which prohibited eating "any sort of blood.") Tertullian (who wrote in defense of the beliefs of early Christians) stated: "The interdict upon ''blood'' we shall understand to be (an interdict) much more upon
Excursus On Tertullian
Excursus on tertullian. tertullian (145220), who lived in North Africa, becamea Christian in about the year 185. tertullian, Apology, Chapter 45, ANF, Vol 3.
http://www.geocities.com/Heartland/Pines/7224/Rick/tertullian.html

Extractions: Tertullian (145-220), who lived in North Africa, became a Christian in about the year 185. He was the first Christian theologian known to have written in Latin. Sometime around the year 200, Tertullian left the Church and became a Montanist. Thus, his works cannot be included in the Additional Quotations from the Fathers appendix. Montanus, a Phrygian with two female associates named Prisca and Maximilla, entered states where, they said, the Holy Spirit spoke through them. Tertullian may have been attracted to Montanism by that sects discipline - forbidding flight from persecution and imposing abstinences and fasts. It is unclear how, if at all, Tertullians conversion to Montanism altered his eschatalogical views. They seem to accord well with those expressed by Justin Martyr and Irenaeus. Notice that Tertullian rules out the equation eternal death equals annihilation - calling it absurd. He says that the punishment is not merely long-enduring, but everlasting, and he ascribes the power to the secret fire of hell to maintain the resurrected body, so that it will endure and not be consumed. If, therefore, any one shall violently suppose that the destruction of the soul and the flesh in hell amounts to a final annihilation of the two substances, and not to their penal treatment (as if they were to be consumed, not punished), let him recollect that
Tertullian
tertullian, Quintus Septimius Florens, afrikansk kirkefader, o. 160 o. 225.Udskrift 18. febr. 2002. Gösta Hallonsten Meritum bei tertullian.
http://www.patristik.dk/A2/Tertullian.htm

Extractions: C5 Til år 787 Udskrift 18. febr. 2002. Andre navneformer: Tertullianus. Gösta Hallonsten: Filosoferna som heretikernas patriarker Tertullianus polemik och verkligheten bakom. i: Patristica Nordica 5 (= Religio 51, Skrifter udgivna av Teologiska Institutionen i Lund), Lund 1999, 73-97. Tertullians forsvarsskrift for de kristne. Oversættelse med indledning og noter af Niels Willert. (= Bibel og historie 15), Århus: Aarhus Universitetsforlag 1990, 134 s. Ezra Gebremedhin: Drömmen som en gåva. Några drömteorier i fornkyrkan. [Eksempler fra bl.a. Tertullian og Synesios af Kyrene] i: »I drömmen, i en syn om natten«. Ett religionspsykologisk symposium om drömmar. Ed. Owe Wikström. (= Religionspsykologiske skrifter 4), Delsbo: Åsak 1988, 63-88. Gösta Hallonsten: Tertullianus om monogamin - apropå en ny edition. i: Meddelanden från Collegium Patristicum Lundense 3 (1988), 18-22.
Blood Of The Martyrs, Seed Of The Church
Glimpses Issue 53 tertullian Colorful, Controversial, Early AfricanChristian. tertullian (©Christian Hall of Fame, Canton, Ohio).
http://www.gospelcom.net/chi/GLIMPSEF/Glimpses/glmps053.shtml

Extractions: tell a friend home contact us free newsletter ... get Glimpses BROWSE OUR INFO-PACKED PAGES Get our free newsletter Who was born this day? It happened this day in church history Back issues of Glimpses Bulletin Excerpts from Christian Heritage Library Archive of earlier daily stories Early church to 600 AD Century-by-century thru church history 100 most important church events Stories that didn't fit anywhere else Stories behind famous sayings Great Christian women Test your knowledge with these quizzes Factoids: Interesting tidbits Dare we ask? Oddities and curiosities About Christian History Institute We need your support Rate us on how we are doing Best books Where to find what in our site Links to other sites Featured Video
Tertullian
Chapter 3. tertullian Theologian. Introduction. Although Paul writesto the the church's history. Such a man was tertullian. Though he
http://www.prca.org/books/portraits/tertull.htm

Extractions: Introduction Although Paul writes to the Corinthians that the general rule of God in the church of Christ is that "not many wise men after the flesh, not many mighty, not many noble, are called" (I Cor. 1:26), nevertheless, God is sometimes pleased to give to the church of Christ men of outstanding ability and great intellectual, moral, and spiritual strength, who stand as giants in the annuls of the church's history. Such a man was Tertullian. Though he is little known and though the Roman Catholic Church, with some reason, considers him a heretic and apostate, he remains a towering figure whose importance in the church stands on a par with such men as Augustine, Luther and Calvin. Much of his life has been lost in the dusty past. Only the sketchiest of details have come down to us. He was from Cathage, a city whose importance in the history of the Roman Empire is known to the youngest of school boys who have learned a bit of ancient history. The church of the third century had spread throughout the Roman Empire. It was divided geographically and nationally into two parts. The Eastern Church, including Palestine, Syria, Asia Minor, Greece, and Egypt, was basically Greek. It spoke the Greek language and possessed the speculative Greek mind. The Western Church, including Italy, Spain, Gaul, and North Africa, was Latin. It spoke the Latin language and was under the influence of the practical Roman mind with its emphasis on law. Tertullian belonged to the Western Church.
The Dying God
tertullian. The Apology . Chap 22 The philosophers acknowledge there referredto. tertullian. The Apology . Chap 22 Moreover, if
http://www.thedyinggod.com/tertullian.htm

Extractions: CHALDEAN MAGI The philosophers acknowledge there are demons; Socrates himself waiting on a demon's will. Why not? since it is said an evil spirit attached itself specially to him even from his childhood-turning his mind no doubt from what was good. The poets are all acquainted with demons too; even the ignorant common people make frequent use of them in cursing. In fact, they call upon Satan, the demon-chief, in their execrations, as though from some instinctive soul-knowledge of him. Plato also admits the existence of angels. The Magi, no less, come forward as witnesses to the existence of both kinds of spirits. We are instructed, moreover, by our sacred books how from certain angels, who fell of their own flee-will, there sprang a more wicked demon-brood, condemned of God along with the authors of their race, and that chief we have referred to. Moreover, if the Magi call forth ghosts, and even make what seem the souls of the dead to appear; if they put boys to death, in order to get a response from the oracle; if, with their juggling illusions, they make a pretense of doing various miracles; if they put dreams into people's minds by the power of the angels and demons whose aid they have invited, by whose influence, too, goats and tables are made to divine,-how much more likely is this power of evil to be zealous in doing with all its might, of its own inclination, and for its own objects, what it does to serve the ends of others!
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Tertullian Of Carthage
tertullian of Carthage (Quintus Septimius Florens Terullianus) return to homepage. (b. 155/160 Carthage d. 220? CE). tertullian and the Gospels.
http://www.tparents.org/Library/Religion/Christian/NT-Canon/tertullian.htm

Extractions: Tertullian, an early Christian author and polemicist, helped to establish Latin rather than Greek, which was the most widely used language at that time as an ecclesiastical language and as a vehicle for Christian thought in the West. He coined many new theological words and phrases and gave currency to those already in use, thus becoming a significant thinker in forging and fixing the vocabulary and thought structure of Western Christianity for the next 1000 years. Because he was a moralist rather than a philosopher by temperament which probably precipitated his famous question: "What has Athens to do with Jerusalem" Tertullian's practical and legal bent of mind expressed what would later be taken as the unique genius of Latin Christianity. The life of Tertullian is based almost wholly on information written by men living over a century after him and from obscure references in his own works. On this basis a general outline of his life has been constructed, but most of the details have been continually disputed by modern scholars. Tertullian was born in Carthage in the Roman province of Africa, present Tunisia, approximately 155-160 CE. Carthage at that time was second only to Rome as a cultural and educational center in the West, and Tertullian received an exceptional education in grammar, rhetoric, literature, philosophy, and law. Little is known of his early life. His parents were pagan, and his father may have been a centurion in an African-based legion assigned to the governor of the province. After completing his education in Carthage, he went to Rome, probably in his late teens or early 20s, to study further and perhaps begin work as a lawyer.
Tertullian De Pallio
The epideictic speech De Pallio by the Christian author tertullian (about 200AD) is considered as one of the most obscure texts ever written in Latin.
http://www.let.kun.nl/V.Hunink/tertullian_depallio.htm

Extractions: The epideictic speech De Pallio by the Christian author Tertullian (about 200 A.D.) is considered as one of the most obscure texts ever written in Latin. As a logical sequel of my research on Apuleius , I have started preparing a new edition with literary commentary (in English) of this often neglected or even despised text. This is my main research project in the period 1998-2003. Go to documents
Biography: Tertullian
tertullian. Back to Last Page Glossary Index Related Terms. Name tertullian.Dates Born c. 160 Died c. 225 Conversion to Christianity c. 197.
http://atheism.about.com/library/glossary/western/bldef_tertullian.htm

Extractions: Although there were quite a few important people who contributed to the early development of Christianity, Tertullian is one which many people remember. A Carthaginian who converted from paganism to Christianity in 197, Tertuallian became a prolific writer and staunch defender of the Christian faith. He was very strict when it came to personal morality, which may be the reason why he fell into Montanism later in his life. One thing Tertullian became famous for was his question "What has Athens to do with Jerusalem?" In these simple words he expressed the basic distinction between faith and reason - i.e., traditional faith and traditional Greek philosophy. According to Tertullian, faith was supreme while reason and philosophy, centered in Athens, had to accept a second-class status, if any status at all.
Theology WebSite: Church History Study Helps: Tertullian
Church History Study Helps tertullian. tertullian. tertullian bursts onthe scene in North Africa in 197 with the appearance of his Apology.
http://www.theologywebsite.com/history/tertullian.shtml

Extractions: Tertullian Tertullian 1. About three years after Irenaeus was chosen bishop of Lyon, in July of 180 AD, there occurred an event whose record provides our first knowledge of Christianity in the province of North Africa: the martyrdom in the capital city Carthage, of twelve believers from the town of Scillium. This event so impacted the outlook of Christianity in this region, that the area long thereafter viewed itself as a church of martyrs. This very outlook is found in the many tracts we have of Tertullian, the first Christian writer of note to use Latin, and the man who gave to Latin theology its vocabulary and basic agenda. 2. Tertullian was a convert to Christianity, a native of Carthage who probably never strayed far from home, and a man whose professional education was in rhetoric. Tertullian bursts on the scene in North Africa in 197 with the appearance of his Apology. He seems to have died around 225. In between these two dates, he published eloquent, witty and argumentative tracts on doctrine and morals which reveal him to have been a masterful debater as well as a Christian of radical and uncompromising spirit.
Tertullian
The Early Church Fathers and FreeWill tertullian of Carthage c.155-225.Against Marcion Book II ch.5. I find, then, that man was
http://www.jarom.net/tertullian.htm

Extractions: The Early Church Fathers and Free-Will: TERTULLIAN of Carthage c.155-225 Against Marcion Book II ch.5 "I find, then, that man was by God constituted free, master of his own will and power; indicating the presence of God's image and likeness in him by nothing so well as by this constitution of his nature . . . -you will find that when He sets before man good and evil, life and death, that the entire course of discipline is arranged in precepts by God's calling men from sin, and threatening and exhorting them; and by this on no other ground than that man is free, with a will either for obedience or resistance. . . . Since therefore, both the goodness and purpose of God are discovered in the gift to man of freedom in his will . . ." Quotes taken from God's Strategy in Human History First British Edition 1989 published by Highland Used by permission granted 25th September 2002 A new edition of God's Strategy in Human History (ISBN 1-57910-273-5) is now in print and available from Wipf and Stock Publishers , 150 West Broadway, Eugene OR 97401. Available in the U.K. from Ichthus Christian Fellowship JUSTIN MARTYR (c.100-165 A.D.)

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